The Truth of American Thanksgiving

I have been thinking and writing about Thanksgiving for many years on Transition Times. Waking up to the deep hypocrisy of this American holiday was part of my own process of mental decolonization, unlearning the indoctrination of my conventional American education. With each passing year, it’s good to see more public acknowledgment of the truth of how the early settlers of this country treated the native people they found here.

The myth of sharing a bounteous table may have been true on the Indian side: early accounts of Native-European interactions often show the Europeans reacting with amazement at the generosity of their Native hosts. Without a doubt, the Indians helped the Pilgrims and other early colonists survive by sharing food, seeds and knowledge.

 

History tells us how this generosity was repaid. It’s true that some of the cultural and physical genocide was inadvertent, as alcohol and smallpox were let loose on a defenseless population. But as time went on and more settlers arrived, all greedy for land, the violence and cruelty increased. When you read about the massacres of entire villages of Native people in Massachusetts, New York, and throughout New England; or the Cherokee Trail of Tears; or the heartrending massacres that occurred throughout the West…it’s easy to understand why Native Americans today consider Thanksgiving a day of mourning rather than celebration.

 

My complicated feelings about this holiday have only deepened over the years, as I’ve become more aware of the huge sacrifices that undergird the comforts and pleasures that I might want to give thanks for on Thanksgiving Day.

Let’s take food as an example. I am thankful for the markets that are bursting with food at this time of year. I am thankful for the delicious meals I will be enjoying at the tables of family and friends.

And yet I am aware of the holocaust of turkeys that occurs to satisfy American appetites on Thanksgiving. For most Americans, the traditional Thanksgiving side dishes of sweet potatoes, cornbread and stuffing will be cooked with conventionally farmed vegetables and grains—meaning that billions of beneficial microbes and insects were destroyed to bring them to our table, with the costs reverberating up the food chain as the toxic wastes of industrial agriculture flow into the ground waters and rivers, and the loss of insects devastates the birds, bats and other creatures who depend on them.

This is just one example of many I could give of the way the contemporary American lifestyle is based on a violent, unsustainable foundation. If you peel back the glamorized façade of American Thanksgiving, what you see behind it is a bleak industrial landscape, a place of poverty, ill health and unhappiness. It is no accident people are turning to drugs—whether alcohol, cannabis or opioids—to escape from it all. It’s no accident that the suicide rate keeps rising in our “home of the brave, land of the free.”

 

The Thanksgiving holiday is an extreme version of the whitewashing of American history, and the willful ignorance and denial of all the damage that our vaunted American lifestyle has wreaked on the world. Each of us who sees beyond the façade has a choice to make: we can continue to maintain a complicit silence and go along with the destructive flow; or we can speak up and share our perspectives with others.

Obviously I am choosing the latter path, in my own small way here on Transition Times. No, I won’t be making speeches at my family’s Thanksgiving table. I truly believe, with the great Audre Lorde, that guilt helps no one. Go ahead and enjoy your turkey and stuffing.

But as you tuck into your Thanksgiving meal this year, be aware of the true costs of our American lifestyle. Don’t take the ease and comforts of the industrial agriculture system for granted. Know how fragile our life support systems are, in this time of ever-increasing climate disruption.

There may come a time, in the not-too-distant future, when we Eur-Americans will turn again, in desperate need, to the wisdom of the indigenous people of this land. We will give thanks, then, that they held on to the ancient knowledge of how to survive in the old ways: how to hunt and gather and farm sustainably, in harmony with the other creatures who inhabit this Earth.

This Thanksgiving, I honor and give thanks to the indigenous people of Turtle Island, who are so often on the frontlines of resistance; who are too often victims of violence and abuse; but who still—indomitably, stubbornly, powerfully—stand tall and proud as crucial wisdom keepers, holding the spiritual, philosophical and practical keys to a thriving future for humans on Earth.

May Americans come to honor and respect the precious legacy embodied in the resilient, wise Native peoples of this land. May we give thanks for their great generosity of spirit, symbolized in the American Thanksgiving story. May we Eur-Americans learn, with humility and compassion, to live in harmony with all others in our Earth community.

Namaste.

 

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If you are looking for contemporary Native American wisdom, I recommend this book, which I was privileged to midwife into the world through Green Fire Press. Available wherever fine books are sold.

 

 

Gaia is calling. How will you respond?

I know I am not alone in feeling the keening cry of Gaia, our Mother Earth, at this time of war and wildfires, political tumult and typhoons.

The evidence of our entrance into a full-blown climate emergency swells by the day. The billions of dead birds; the “very poor” prognosis of the Great Barrier Reef; the methane boiling up out of the melting northern seas…there are so many unmistakable signs of the rapid decline in our planetary life systems.

Let’s be frank: we are hurtling rapidly into one of Earth’s great extinction events. It’s happened many times before. What’s different this time is that we are here to witness it. The dinosaurs didn’t know what hit them. We are busy measuring our downfall as it happens, in real time, in agonizing slow-motion.

We are very good at charting the physical indicators of change, but we are only beginning to understand and acknowledge how our inner landscapes are being affected.

Those who are more self-aware are starting to talk about “climate grief”; about the need for “death doulas,” not just for individuals but for communities, societies, a way of life. Guides like Malidoma Some and Martin Prechtel offer bridges to rare intact indigenous societies that still remember how to live and die secure in the embrace of Gaia.

As civilizations die, as individuals die, they create compost and space for new growth. This natural Gaian cycle is being highlighted for us now.

If we can get beyond the fear of change, we will begin to sense the wild delight of creation that is opened up for us as the old structures and necessities fall away.

For example, as the nation-state becomes irrelevant as an organizing structure, new forms of community will be imagined and manifested, more appropriate for our times. We will start organizing ourselves in locally self-sufficient communities and bioregions, redrawing the maps in alignment with the contours of the lands and the waters.

The opportunity exists now for a deep and thorough reimagining of every aspect of human society and our relation to the other life forms of the planet. Education, psychology, spirituality, economics, politics, social relations, scientific inquiry—every field of human knowledge and endeavor has the potential for a radical shift, powered by the urgency of our moment of profound change.

This is not to minimize or ignore the fact that climate disruption and cascading extinctions are already bringing widespread suffering, on a planetary scale that will only increase in the coming years.

How we respond to this, as witnesses and participants, matters.

Each of us, at every moment, stands at the crossroads of a future that is always under construction. Our choices, small and humble as they may feel to us, have a resonance beyond what we can realize.

According to political scientist Erica Chenoweth’s influential research, if just 3.5% of a human group focus their attention and intention on a desired change, that change will be set in motion, and will have a good chance of success.

Change starts in the heart and the mind and moves out into the world. Each of us has more power to affect the future than we may realize.

If each of us accepts and internalizes the fearful, violent, dystopic visions of the future that are constantly presented to us in the media, that is the vision that will take root in our psyches and grow.

If, on the other hand, we nurture in ourselves and communicate with others a more positive vision, we can shift the reality that unfolds before us.

All the other Gaian life forms give themselves in an unselfconscious way to the pursuit of life and happiness. You won’t find an eagle or a newt troubling itself about the future; and yet in their dedication to life they contribute to the intricate weave that sustains our planet.

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Humans’ dedication to growing our own civilizations and technological powers has made us such a successful invasive species that we have overshot the carrying capacity of the planet, and a correction is inevitable. Our future life on the planet depends on whether we can learn very quickly to readjust our relationship with Gaia, reconnecting ourselves in a harmonious way with her life systems.

The changes needed are vast and daunting. But this is also an exciting moment to be alive, full of potential for positive change.

Let us admit to ourselves all the ways that human existence on the planet has become dull, constrained, anxious and ignoble. Let us admit all the harm we have inflicted on each other, on other living beings, and on Gaia as a whole. Let us perceive the potential in our moment of climate emergency, the opportunity to make real change.

So much depends on how we align our hearts and minds in the project of creating a visionary road map to a better world.

No matter what, Gaia’s steady, majestic cycles of life and death will continue. What’s at stake is our own future on the planet, and that of the other bright beings who co-evolved with us.

This is no time for paralysis or depression. It’s a time to pull out all the stops, to give all we have to the quest for a sustainable future on Earth, as Greta Thunberg is modeling for us so gallantly now.

Gaia is calling. How will you respond?

Keeping Our Spirits High

It can be really hard, as we go about our daily lives, to keep our spirits up.

And yet this is precisely the good medicine we need these days.

We need to keep our vibrations high.

Wisdom keepers from many traditions, from physicists to reiki masters, tell us that what we think of as “matter” is actually “energy.” The physical world, including our own body, is composed of countless particles in constant motion.

When we are healthy and well, our cells vibrate in harmony with the larger rhythms of our planet. When our spirits are high, we can tune into the “music of the spheres,” and experience the joy of the life unfolding ahead of us each day.

In our time, such harmonious vibrations are becoming a rarity.

Modern life is full of loud, discordant noise, from lawnmowers and chainsaws to the jangling noise of the day’s bad news, broadcast at us constantly over a thousand different channels.

Climate disruption, with its consequent ecosystem collapse and cascading extinctions, is the planetary version of a discordant vibration.

With so much negative noise, or bad vibrations, coming at us all the time, we are forced to tune out in order to remain functional. In order to go about our daily lives without being overwhelmed by fear and stress, we end up numb and lost, wandering in a nightmarish funhouse that is not fun at all.

The runaway negative biofeedback loops that our occurring in our time, on the personal, political and planetary levels, are at least in part the result of the “hive mind” that we humans have developed through our Internet technology.

We have always been connected in the dream world, through what Jung called the collective unconscious and others might call the Anima Mundi.

But our new networked waking mind gives us the potential for unprecedented impact on the planet—for good or for ill.

In the past decade or so, we have seen the negative results of our collective impact on the planet. With earphones in our ears, we have become the world’s most successful invasive species, but at a tremendous cost.

In our networked times, what we do as individuals is broadcast out to our larger communities. If we are stressed, fearful and depressed, that’s the signal we put out into the world, where it is amplified and multiplied. If we are able to keep our spirits high and maintain our sense of emotional and physical balance, the positive vibrations we send out help attune others as well.

Keeping our spirits high is not at all the same as putting on rose-colored glasses, or sticking our heads in the sand in denial.

It is about training ourselves to tune in to the steady pulse of the planet, which beats on calmly even now, despite all the stresses on systems and individuals.

How do we do this?

For me, it’s about appreciating silence, and the quiet sounds of nature: the drip of rain, the rush of a river over rocks; birdsong and the cricket chorus; the swish of the wind through the treetops.

It’s about rediscovering the pleasure of vibration moving through my body; making my own music with instruments or with my own voice.

It’s about seeking out others with whom to make joyful noise together—as Greta Thunberg has done in rallying people all over the planet to stand with her for the Earth.

I have also become much more conscious of what I send out into the world via my writing and teaching. In my new memoir workshop series, “The Alchemy of Purposeful Memoir,” each session starts by looking for positive in our life stories. When we look at less positive aspects of our lives, it’s with the explicit aim of transmuting these negative moments, through the alchemical power of writing.

Likewise, in my “Purposeful Memoir as a Path to a Thriving Future” workshop, which I’ll be presenting several venues in the coming year, including Bascom Lodge, Mt Greylock; the Bioneers Conference; and Findhorn, our aim is to look backward over our life stories in order to understand our present moment more fully, and to be able to envision the thriving future we all want to move into.

Here’s the thing. If we are all running around jangling with fear and shouting at each other about how the sky is falling…our negative vibrations will be amplified and their effects—on ourselves as individuals and on our political and planetary systems—will be compounded.

If, on the other hand, we are able to maintain a modicum of serenity, we can set the tone for others and draw them into harmony with our steady vibration.

There’s often talk in spiritual circles about “holding the light” as a way of invoking and maintaining the positive. I have come to realize that “maintaining a positive vibration” is at least as important.

Here’s a poem from Rumi that I often like to share in my workshops. He says it all.

God picks up the reed-flute world and blows.
Each note is a need coming through one of us, a passion, a longing, a pain.
Remember the lips where the wind-breath originated, and let your note be clear.
Don’t try to end it.
Be your note.
I’ll show you how it’s enough.

Go up on the roof at night in this city of the soul.

Let everyone climb on their roofs and sing their notes!

Sing loud!

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Breaking the Trance: Children Lead the Way in the 21st Century

This week’s U.S. Democratic debates provided striking evidence of how fast the zeitgeist can change when it’s amplified by the viral influence of social media.

In the last U.S. presidential election, I was so frustrated that the debate moderators never asked a question about climate change, nor was it a topic the candidates ever broached on their own.

This year, as Europe is scorched by record-breaking heat, the Midwest digs out of record-breaking floods, the Arctic ice is the lowest its been in millennia, and all indicators point to this being just the beginning of the severe climate disruption to come…this year, things are very different.

When the debate moderators asked the candidates to name, in a word, what they considered to be the most important issue facing the world today, many of them answered “climate change.”

If they’re saying it, you can bet that they’ve had their analysts working busily to determine that yes, this is an issue that “will resonate” with voters.

Democrats, at least, have begun to come out of the trance of the late 20thcentury. We are beginning to realize the costs of the kind of unfettered global capitalism we’ve inflicted on our finite, yet endlessly generous planet.

Shel Silverstein’s bizarre parable The Giving Tree is truly emblematic of our situation in the early 21stcentury. In Silverstein’s vision, a little boy who loves playing beneath a benevolent apple tree ends up greedily using and abusing her, in the end sitting moodily beside her dead stump.

Will that be the story of human beings in the 21stcentury?

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These are exciting but frightening times to live through. The narrative rushes on, with important new developments—both positive and tragic—every day. The stakes are so high. Will we be able to transition into a harmonious relationship with our planet, recognizing our profound interdependency with All That Is, and dedicating ourselves to honoring and stewarding the sacred in life?

Although there is much to be anxious about on the road ahead, there are also many signs that we humans are now beginning to turn our immense intelligence to the task of saving ourselves and all the other beautiful life forms on this planet.

We are acting from fear, yes; but also from love. Realizing the immensity of what we stand to lose if we continue down the path of “business as usual,” we are awakening to the unfolding environmental crisis and insisting that our leaders address it as the emergency it is.

The pressure being exerted by the children and youth has been critical in awakening the sleep-walking adults.

It is no accident that Greta Thunberg’s example has sparked a wildfire of protest among young people on the planet. Greta, like so many children today, was suffering from depression, anxiety and ADHD, as well as being diagnosed on the autism spectrum. These are all symptoms that are practically epidemic today among children in the developed world. The causes are undoubtedly complex, but to some degree I believe that these are natural psycho-physiological responses to the extremely negative, harmful social climate we have collectively created.

Greta showed that children do not have to accept the world they have inherited. Standing up for a healthier world, they find health themselves, in the shared sense of meaning and purpose they discover in rolling up their sleeves together to create a better reality.

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The time of the lone wolf is over, the Hopi prophecy said. The time of the selfish individualist is over. We will survive together or we will not survive our current self-inflicted environmental crisis.

The Internet has enabled global communication that makes humanity a vast hive mind, capable of incredible leaps in understanding. We humans can now almost instantaneously create responsive, synchronized global movements; we can murmurate like starlings or schools of fish, swerving elegantly out of the path of danger.

The key, as Penny Gill wrote in What in the World is Going On? is to tap into the wisdom that lives in our hearts; what some might call our emotional intelligence. Coming from love, we see what must be done, and once we understand, we can respond with intelligently designed solutions.

When the leaders of nations and the leaders of corporations synchronize their hearts and minds with the deepest desires of the people…we will move together, and the waters will part for us.

So it must be.

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Saving the World: It Starts with You

Every week seems to come with news of more trouble in the natural world. This week it was the report of dozens of emaciated gray whale mothers washing up dead on the U.S. Pacific coast, starved to death. Scientists say that only 10% of dead whales generally end up on the beaches, so this could be the remnants of a much larger die-off of yet another species succumbing to the drastic changes roiling our oceans.

If the oceans are in trouble, our entire planet is in trouble, as the oceans are our great climate stabilizer. It’s hard to imagine a warm, acidified ocean empty of most life besides, perhaps, jellyfish and creatures of the deep dark canyons. Yet this is where we’re going, and fast. It’s not clear whether anything we do now can reverse the huge planetary climate changes that have been set in motion by human population growth and industry.

So where does that leave us, as people who are aware of the unfolding catastrophe of climate disruption? Do we curl up and hide under the covers until the waters rise and sweep us away? Do we hedonistically make hay while the sun shines, telling ourselves that we all have to die anyway? Or do we roll up our sleeves and do what we can to adapt to our rapidly changing world, and mitigate the impact on ourselves, our children and all the other innocent species now in the crosshairs?

I wouldn’t be writing this if I didn’t believe that what we do now, as individuals and as societies, matters. In fact, a large part of our so-called environmental problems are really social and psychological problems.

In the last century, as the fossil-fuel and chemical industries have exploded, we humans have lost touch with our ancient connection to the natural world of which we are a part. Our leaders, in their climate-controlled towers, have forgotten that we are entirely dependent on plants and bacteria for our air and food—the forests and grasses of the land, as well as the plankton and plants of the sea. Perhaps they imagine an artificial world, like the Dome experiments, where the entire biosphere is created by humans. But what kind of existence would that be?

The great task of our time is to reconnect humanity with our planet, rekindling our awareness of our role as stewards of the great oceans and landscapes of our beautiful home. C.G. Jung, writing in the wake of the horrors of World War II, was prescient in his diagnosis of the problem of humanity as being a disconnect from our ancient reverence for the Earth. To heal our relationship with the planet, he said, we must first heal ourselves:

“The tempo of the development of consciousness through science and technology was too rapid and left the unconscious, which could no longer keep up with it, far behind, thereby forcing it into a defensive position which expresses itself in a universal will to destruction….This problem cannot be solved collectively, because the masses are not changed unless the individual changes. At the same time, even the best-looking solution cannot be forced upon him, since it is a good solution only when it is combined with a natural process of development. It is therefore a hopeless undertaking to stake everything on collective recipes and procedures.

The bettering of a general ill begins with the individual, and then only when he makes himself and not others responsible. This is naturally only possible in freedom, but not under a rule of force, whether this be exercised by a self-elected tyrant or by one thrown up by the mob” (C.G. Jung, The Archetypes and the Collective Unconscious, 349; emphasis mine).

It appears that the best thing each of us can do for the health of our planet is to stay awake to what is happening, as painful as it may be to witness; to grieve the irrevocable losses of this great transition time; and to share our new awareness honestly and openly with those around us.

This is the work Joanna Macy pioneered with her Work That Reconnects, which invites us to deep empathy with the more-than-human world: grieving over the dying whale mothers and their doomed calves as we stare wide-eyed into a starkly changed future, remembering that such changes have happened before in geological time. Inevitably, the planet will restore herself and begin creating anew, in the fierce will to life that  philosopher Andreas Weber calls “enlivenment.”

Margaret Mead said long ago, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”

More recently, political analysts like Erica Chenoweth have demonstrated that big societal changes can come from the concerted efforts of a relatively small percentage of the population: if just 3.5% of the population work hard for change, it can happen, and often does.

So if you care about the well-being of oceans, fresh water, forests and prairies and mountains…if you care about the well-being of every denizen of our beautiful planet… know that the best thing you can do is to stand up and be counted.

Share your feelings with friends and neighbors. Show up for meetings and rallies to protect the lands and waters in your backyard. Take the children in your life out into nature and open their eyes to the beauty and grace of our common home, Earth.

These times are filled with grief and upheaval, yes. But there are also so many opportunities, every day, to work for the thriving future we wish for our descendants and all the bright creatures of the planet. Now is our time. Let’s make good use of it.

Join me for a deeper dive into the inner work necessary for effective earth activism: “Purposeful Memoir as a Path to a Thriving Future,” September 22 at the summit of Mount Greylock, MA; September 26 at the Transformational Language Arts conference in Scottsdale AZ; and October 20 at the Bioneers conference, San Rafael CA. More information here. 

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Extinction Rebellion 2019: Power Concedes Nothing Without A Demand

Last night I added the Extinction Rebellion frame to my Facebook profile photo, a gesture of support and admiration for the brave protesters around the world who are putting their bodies on the line to stop business as usual and focus attention on the most important matter at hand: restabilizing the life systems of our planet.

Greta Thunberg, our charismatic climate change Joan of Arc, told EU leaders bluntly this week, “Forget Brexit! Focus on the climate!” Here in the US, our political system is in an uproar over the Mueller report, which has had the effect of poking an already-angry nest of politician-ants, sending them all into a scurrying frenzy. And over in France, the mourning continues for Notre Dame, though people are questioning how it was easy to produce the millions needed to restore the cathedral, while money for restoring social stability and human services cannot be found.

Along with Extinction Rebellion and Greta Thunberg, I say:

It is past time to stop feeding the greedy maw of the global corporate capitalist extractivist “limitless growth” economy.

It is past time to rally around the banner of Life and recognize the Divine in every expression of Life on this planet, from the tiniest plankton in the sea to the great pulsing soul of a mountain.

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Maybe one of the reasons I found the crash of the two Boeing 737 Max airplanes so unsettling was because the analogy to our current situation, as passengers aboard the capitalist machine, seems so apt.

The system has been programmed in such a way that even thinking, caring, competent humans are unable to avoid disaster.

I have the panicked feeling that we…are…all…going…DOWN.

But we are not there yet. And the protesters on London Bridge, like the youth climate strikers last month and the Green New Dealers in the US, are proof positive that the passengers are awake, aware and unwilling to go down without doing everything possible to overcome our suicidal societal auto-pilot.

“Power concedes nothing without a demand.”

Power and greed together, in the hands of the men (mostly white men) who rule this world, are a dangerous combination. Power and greed sent hundreds of those 737 planes out into the skies with a fatal flaw that caused the deaths of hundreds of innocent people.

Power and greed are ripping up the Amazon rainforest and razing the Canadian boreal forest; trawling the seas, fracking the land, and sending deadly poisons into our waters.

The sickening of Life on the planet, in all its forms including homo sapiens, is well underway. The extinctions are proceeding in an ever-accelerating cascade as the Holocene gives way to the grim, grimy Anthropocene.

Today I stand with Extinction Rebellion in spirit if not in body, to shout at that deaf, blind, deadly machine of global capitalism: NO MORE!!!

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The image reminds me of brave Rachel Corrie, who stood before an Israeli bulldozer in 2003 to protest the razing of Palestinian homes, and was crushed under its treads.

Protesting against powerful greedy men and their machines is dangerous. But we’re at the point where NOT protesting is equally dangerous.

Are we going to sit numbly in our seats as Life as we know it on the planet goes down?

Or are we going to get ourselves mobilized on the side of all the sweet innocents of this planet and do the best we can to steer the ship to safety?

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It’s not a matter of whether or not it’s possible to change course and avert disaster. We know what needs to be done, and we know how to do it.

We still have time to shift to renewable energy and regenerative agriculture, renounce ecocidal chemicals, build resilient cities and towns, repair and renew the frayed social fabric of our peoples and reconnect on a soul level with the other life forms who share our planetary home.

These shifts start with the personal, with our conscious decision to stand for Life; and move out into the political, as we link arms with others sharing our planetary goals and become a force that the greedy politicians and CEOs can no longer ignore.

“Power concedes nothing without a demand.”

It was Frederick Douglass who said those words back in 1857, when the idea of abolition must have seemed quixotic to many. He went on, “Find out just what a people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted…. The limits of tyrants are prescribed by the endurance of those whom they oppress.”

People, let us endure no more. So much depends on what we choose to do now.

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**For more inspiration, tune in to the Climate Change & Consciousness Conference (CCC19) starting today at Findhorn, Scotland; many of the keynotes, including Bill McKibben and Charles Eisenstein, will be streamed around the world to “hubs,” including here in western Massachusetts. And if you’re in the Berkshires, consider coming to my workshop on Saturday April 27, which will provide an opportunity to write and share about “climate change and consciousness” in good company. Namaste.

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World on Fire: Rebuilding Notre Dame is Only the Beginning

We don’t know, today, how and why Notre Dame’s roof caught fire on April 15. What we do know is that it happened on the very same day that the Extinction Rebellion protests also caught fire, especially in London but also sending sparks all over the world.

These direct action protests are reminiscent of the old Occupy movement, but with added urgency, as now we are concerned not just about income inequality, but about the much broader, more looming collapse of our planetary ecosystems and the very survival of life on Earth as we know it.

Various voices on social media have been pointing out that the roof of Notre Dame was made of some 1,500 giant, ancient oak trees, harvested from more than 50 acres of old-growth forest near Paris. Some accounts put the age of these trees at 400 years, meaning that they were seedlings in the 800s AD. They gave their lives to build that majestic cathedral, and now they have returned to the carbon cycle as ashes and dust.

The cathedral will be rebuilt. But what about the trees?

It is now rare to find a 50-acre stand of old-growth trees anywhere on the planet. The Amazon, under Brazil’s Trump-like new president, is being cut down at alarming, ever-accelerating rates. The boreal forest in the Arctic Circle is also being razed for oil extraction, timber and mining, as well as under siege from climate change. The great tropical forests of Indonesia and Africa are being harvested for lumber to build houses and furniture.

It’s one thing to harvest ancient trees reverently and use them to construct a sacred place of worship, as the medieval builders of Notre Dame did.

It’s another thing to clear-cut forests with giant machines and use them to build deck chairs.

Today we know how dependent we are on our planet’s forests and other plant life. The great Amazon rainforest is the primary generator of the weather patterns that enable us to grow food in the northern hemisphere. Tree roots support the mycorrhizal networks that nourish healthy soil. With every breath, we sustain ourselves on the oxygen they produce.

For me, trees have a value that goes beyond the essential “ecosystem services” they provide.

I am not a person who worships the divine in a church. When I want to connect with the sacred, I go to the forest.

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There is something in the way trees send their roots deep into the Earth and their branches way up to the sky that symbolizes for me the role of all life on Earth—rooted here, and yet connected and energized by our Sun and the entire Cosmos, which we still barely comprehend. I go to the forest to try to understand more deeply who I am and what I am here to do.

The fire at Notre Dame Cathedral reminds me of the task before me; before us as a human species. Yes, we have to rebuild Notre Dame. But even more importantly, we have to rebuild the health of our planet.

We have to mobilize to push world leaders—political, business, financial, industrial—to take immediate, effective action to reverse the existential threat of climate disruption and environmental destruction in order to avoid planetary and civilizational collapse.

We don’t have to stretch very far to imagine our world on fire.

IT IS ON FIRE.

It’s not hard to imagine the collapsing spire of Notre Dame representing the extinction of yet another species on Earth.

For now, the stone structure still survives. The rose windows are still intact. It’s still possible to rebuild.

But we will not be able to rebuild the Amazon rainforest or the boreal forest in Alaska, Canada, China and Russia. If the forests go, the climate will be disrupted beyond the point of repair. The Holocene will be over, and the Anthropocene, the brief period of human ascendancy, will also come crashing down.

Life will persist on Earth. Gaia will regenerate. But it will be the end of civilization as we have known it.

There is still time to put out those fires. This is, as I wrote last week, an all-hands-on-deck moment. Whatever your gifts and abilities, now is the time to put them at the service of Life, of Beauty, of the Sacred understood as inextricably in relationship with the Earth and the Cosmos.

Rebuild Notre Dame, yes. But that is only the beginning.

 

An All-Hands-On-Deck Moment

In reading the recent back and forth between Jeremy Lent and Jem Bendell, I have the feeling I’m watching two great intellectual stags locking horns, jockeying with each other for dominance. These two climate philosophers are quite polite as they tear into each other’s work, and I think they both mean well. But do we have time, really, for this kind of academic jousting?

Does it really matter whether we counsel “transformative hope” (Lent) or “positive deep adaptation” (Bendell)? Does it matter whether we say social/environmental collapse is “likely” (Lent) or “inevitable” (Bendell)?

Both thinkers are really going for the same outcome, which is a cultural shift into confronting the seriousness of our current predicament (as a species, but also in terms of the stability of our planetary ecosystems). Both acknowledge that we may have to take some time to work through our despair and grief over the inevitability of change; and that ultimately we will need to turn to our neighbors and do our best to salvage what we can as we power down the old western civilization and power up, hopefully, the “ecological civilization” Lent has been calling for.

I am grateful to both of these guys, along with George Monbiot and Greta Thunberg, for getting climate breakdown and social collapse out of the realm of dystopian cli-fi and into the mainstream media.

Yes, what they are saying is scary. We are living through scary times—not just because of the current occupants of the White House, but because of the increasing chaos in our planetary life support systems. The Holocene is coming to an end, the Anthropocene is beginning, and it’s going to be a hard time for most species on Earth—human beings very much included.

We have to talk about this, and we can’t sugar-coat it. We humans need a wake-up call in the strongest terms, and sometimes a little fearmongering is necessary. It’s all very well for Charles Eistenstein to say that we need to come at the climate issue from a place of love rather than fear, but let’s be real. How many of the 7.6 billion people on the planet are in a strong enough relationship with Gaia to be motivated, purely out of love, to work hard to resuscitate and stabilize her?

But if you show people pictures of wildfires, flooding, hurricanes and droughts; if you tell them that agricultural systems are threatened, that climate refugees are already on the move, and that the entire natural food chain is collapsing both on land and sea…well, you might just be able to get their attention.

Right now we’re in a kind of agonizing slo-mo catastrophe. Sometimes it’s so slow that you can fool yourself into thinking everything’s fine. That’s why the work that Lent, Bendell, Monbiot, Thunberg and other activists are doing is essential—saying loud and clear, in no-nonsense terms, that THINGS ARE NOT FINE.

Although the Gaian indicators have never been worse, I find myself more hopeful now that I was a few years ago, when even a “good guy” like President Obama was posing with fossil fuel pipes behind him and refusing to kill the Keystone XL. At least we don’t have that kind of liberal hypocrisy running the show anymore.

Rep. Alexandria Ocasio-Cortez and the Green New Deal make me hopeful.

The Sunrise Movement and Extinction Rebellion make me hopeful.

Student climate strikes make me hopeful.

The worldwide interest in the Findhorn Climate Change & Consciousness conference makes me hopeful.

I find hope in my own small contributions towards waking people up and helping them find their way to what Joanna Macy calls “active hope.” For example, in the workshop I’ll be giving here in the Berkshires on April 27, “Aligning the Personal, Political and Planetary for a Thriving Future.”

I would like to see Jem Bendell and Jeremy Lent go out for a beer and work out their ego-driven differences with some good old-fashioned humor and humility. We need all hands on deck now, pulling together into the thriving future we yearn for.

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