Planetary Superbowl

So it’s Superbowl Sunday in the US, a day that millions of Americans look forward to for months.  I am always amazed at the passion with which sports fans engage in following teams, and I often think: if only we could harness that energy, dedication and drive and put it towards more important things like saving the planet, why, we’d do just that, right away!

If even a fraction of the money spent on sports teams, sports telecasting, sports advertising and sports merchandise were put towards improving children’s education, nutrition and health worldwide, we’d make giant strides towards achieving the Millennium Development Goals.

If we could get fans to analyze climate and biodiversity statistics the way they analyze the minutia of sports wins and losses, what a brain trust we could call upon to solve the pressing environmental problems of our time!

In the 21st century, the same goes for video game aficionados.  When I hear teenage boys talking with such enthusiasm about the latest iteration of World of War or Grand Theft Auto, I think wistfully that if only they were as engaged with the real, natural world as they are with these violent artificial environments, their incredible warrior energy could be channeled to such positive purposes.

No amount of wishful thinking is going to change the fact that testosterone and aggressive energy go together.  But aggressive energy does not have to be used to hurt people or destroy animals and the environment. Aggressive energy does not have to be hierarchical, meaning that I can only raise myself up by pushing you down.

The truth is that the multiple crises that are staring us in the face right now need aggressive, bold tactics to solve.  Putting the brakes on global heating, shifting to renewable energy, ending our romance with biochemically engineered agriculture and halting the deforestation of the great lungs of our planet will take all the creativity, ingenuity and yes, aggressive, take-charge energy that we can muster as a species.

It will also take something that the testosterone-fueled among us are less proficient at: collaboration, negotiation, cooperation.  That’s where we women come in.

I recently noticed a tweet from Desmond Tutu to Nick Kristof, two men for whom I have the highest admiration, in which the archbishop said to the journalist that if women were given more political power, the world would be a safer, more peaceful place.

Absolutely.  But what is really needed is an androgynous fusion of the best of masculine and feminine attributes.

We need our menfolk to fight for our species, and indeed our entire planetary ecosystem, with the same kind of enthusiastic passion that they lavish on sports and video games.

And we need our womenfolk to insist on getting engaged at every level of politics, business and education, not as token men, but true to our own deepest, estrogen-driven instincts for nurturing communities and societies.

On this Superbowl Sunday, I call on Americans to think about the bigger picture.  How important will it be which team wins or loses once climate change starts taking us all down?

Turn those pink ribbons green

I’m going to make a confession.  I never could stand those pink ribbons.  I’ve never done a “Walk for the Cure” or bought daffodils for cancer victims or even picked a cancer-cure-themed postage stamp.

I’m glad to hear that the Komen Foundation has bowed to pressure and is restoring funding to Planned Parenthood, a worthwhile organization if there ever was one.

But in general, the idea of putting the energy and effort of well-meaning citizens behind “the search for a cure for cancer” just irritates me, because let’s face it, we know what causes cancer, and therefore we can do better than cure it, we can prevent it!  Maybe not 100%, but we can take it back to the modest rates that previous generations of human beings enjoyed.

For my grandparents’ generation, a diagnosis of cancer was frightening because it was so often a death sentence, but it was rare. Not one of my four grandparents came down with cancer, and I don’t believe their parents did either.  This isn’t due to some genetic serendipity, it’s just a fact that cancer rates in the first half of the 20th century (and every century before that) were way lower than they are now.

Cancer rates are skyrocketing now thanks to the environmental toxins that humans have introduced into our air, soil and water, and thus our agricultural crops, drinking water and the very air we breathe.  Rachel Carson saw the effects of DDT on birds, and gave the warning just before she succumbed to cancer.  

We may have removed DDT from the US market, but it’s still being used in other countries, and here it has been replaced by a whole host of alphabet-soup chemicals, each one more potent and carcinogenic than the last.

If you really want to make a difference in the war against cancer, forget about those ridiculous pink ribbons.  Use the power of your wallet and your ballot to insist that the government step up and do its job in regulating the industrial agriculture sector.

Or better yet, let’s allow the specter of industrial agriculture to fade away into the dustbin of the 20th century, and start a real “green revolution,” dedicated to the health and well-being of our planet and all her denizens.

What color is your ribbon?  Mine is green.

Climate refugees–who’s next?

This week it was reported that thousands of people of the Tarahumara indigenous group, who live in the Sierra Madre range in northwest Mexico, have been coming down out of the mountains to seek food aid, because after two years of severe drought, coupled with unusual cold this winter, they are reaching their breaking point.  Faced with starvation, they have become climate refugees.

The Tarahumara are known in Mexico for their incredible endurance in long-distance running.  They are a proud people who have held themselves aloof from modernized Mexican culture, still keeping their ancient traditions of weaving, hunting and farming.  They still speak their ancestral language, and they have always been able to take care of themselves.

Until now.

In what is sure to be a trend in the coming years, it is the people who live furthest out on the margins of Empire who are affected first and most harshly by climate change.  People living on South Sea atoll islands or on the Arctic tundra are already seeing the effects of the rising seas and thawing permafrost.  Mountain people who depend on glacial melt for their freshwater are coming up dry.

We here in the heart of modern Western civilization are still feeling no pain.  In fact, I can’t count how many people have grinned at me this week as they celebrated the lovely spring weather we’re having in January—in the fifties, Farenheit, in midwinter.

Yes, it’s just grand—until summer comes and we’re still 40 degrees above normal, roasting at 120 degrees F on a typical August day.

In Mexico, the severe drought has left some two million people without access to potable water and basic food supplies, and authorities say they expect the situation to worsen.

This is bad enough, but it gets worse:

“The drought, which has been compounded by freezing temperatures, has already pushed up the cost of some produce, including corn and beans….But government officials have said they do not expect the price of exports to be affected.”

I am sure all readers of that NY Times article were reassured to hear that the cost of their imported avocados, tomatoes and other vegetables will be unaffected.  Who cares that corn and beans, the staff of life for millions of Mexicans, will cost poor people more?  That’s their problem!

Until it becomes ours.  If corn and beans become unaffordable in Mexico, and sustenance farming is no longer an option in a drought-stricken landscape, what comes next?  You guessed it, illegal emigration al Norte.  What other choice do these people have but to take the risk of trying to cross the border?

Up here, anti-immigrant fervor continues to burn.  Just this week House Republicans passed a law seeking to deny cash refunds under the child tax credit to anyone filing tax returns using “individual taxpayer identification numbers” rather than Social Security numbers.

Most of the people filing taxes without Social Security numbers are hardworking Latino immigrants who are paying taxes even though their earnings are at or below the poverty level.  Their children, many of whom are American-born citizens, will pay the brunt of their parents’ loss of the child care tax credit.

But really–who cares? Who gives a good goddamn if the poor can eat?  Just so long as we can still buy gleaming fresh produce year-round, and no one messes with our electricity or gasoline, let the rest of the world go to hell.

In case you couldn’t tell, I’m being sarcastic.  Seriously, this arrogant attitude is only going to be able to go so far.  Today’s climate refugees, tomorrow’s undocumented workers, are the harbinger of what may very well befall all of us as the climate keeps spinning out of control.

Just as in our forests, it is often the oldest, most majestic trees that are under the greatest strain from climate change, our oldest, proudest ethnic groups are also under tremendous strain now.  The Tarahumara managed to survive the Spanish Conquest, the Mexican Revolutionary War and the Industrial Revolution…but if they can no longer grow crops in their homeland, they must move or die.

Indigenous people like the Tarahumara have the best chance of actually surviving a catastrophic climate shift, because they still know how to live a low-consumption lifestyle, close to the earth.  We would do well to learn from them, and other indigenous groups worldwide, while their cultural traditions are still intact.

Those of us still enjoying the luxuries of Empire should be cognizant that for us too, it’s only a matter of time.

Green Teaching: What the World Needs Now

In President Obama’s speech last night, he talked a fair amount about the importance of making higher education affordable for all Americans, and about how essential a highly skilled workforce is to America’s future.

I felt like I was in some kind of time warp.  Wasn’t Bill Clinton talking about just the same things, almost generation ago? Not only has insufficient progress been made, but while we’ve been fiddling and squabbling amongst ourselves, the whole landscape behind us has shifted radically.

It reminds me of one of those cartoon scenes where the mice are fighting amongst themselves and don’t even notice the huge cat face looming over them licking its chops.

The huge cat face, today, is the drastic heating of the planet.  Obama went on and on last night about manufacturing—we need a skilled workforce to support American manufacturing, we need to bring outsourced manufacturing back home, we need to adjust the tax code to benefit workers and manufacturers.

All the while, looming above the statehouse, is the runaway monster of climate change, which is at on the one hand fattened by all this manufacturing, while at the same time threatening to blow it all away.

I quite agree with Obama that we need to be pouring resources into education.  The question is, what kind of education is going to be most valuable for today’s children, tomorrow?

At the very least, we need an education that does not have its “eyes wide shut” about the fact of global heating and the impact this will have on us all in the near future.

I was encouraged this week when I picked up a print copy of the journal Green Teacher, and found an article by David Selby and Fumiyo Kagawa entitled “Unleashing Blessed Unrest as the Heating Happens.”  In it, the authors offer concrete curricular suggestions for how to introduce students in grades 5-12 to the reality of climate change, without sugar-coating it but also without leaving them so devastated that they lapse into denial or despair.  Since the article is not available online, I’m going to quote from it liberally in what follows, because this is news we can use.

The authors quote Jess Worth, who likens climate change denial to “finding out that you have cancer, but then delaying going to the doctor’s for treatment for a few months because you want to repaint your house.”

Selby and Kagawa speculate that because the “ever more dire accounts of a global climate lurching towards ever-deepening crisis” are so frightening, we tend to practice a kind of avoidance, which in education takes the form of “characterizing climate change as a technical problem that can be managed by a mix of technological innovation and policy solutions that avoid challenge to ‘business as usual.’”

For example, they say, “the recycling bin in most classrooms is…often cited as evidence of the school’s commitment to sustainability,” but “it can easily convey the subliminal message that consumerism approached responsibly can be benign.”

Reviewing American curricular materials for K-12, the authors found “a reluctance to investigate the culpability of neo-liberal economic growth models and to explore slow growth or no growth alternatives…. There is, too, an avoidance of envisioning and addressing personal and societal climate change scenarios that are likely to be played out in the learner’s lifetimes.”

This is certainly the kind of education I see my own son getting in his American public middle school.  The focus in his social studies, English and science classes has so far been squarely on the distant past.  There has been no discussion that I’m aware of about the fact that here we are at the end of January, and we are still seeing green grass outside.  NASA has just confirmed that nine of the ten warmest winters on record have occurred since the year 2000, and 2011 was the 9th warmest since 1880. Excuse me, shouldn’t we talk about that?

Selby and Kagawa say that instead of maintaining an “eyes wide shut” avoidance pattern with our youngsters, we need to engage in “an honest education facing up to the onset of what Alastair McIntosh describes as ‘a great dying time of evolutionary history’” and “overturning…the comfortable delusion that major disruption of Earth’s climate can be avoided or neutralized.

“Recognizing that present and future generations need hope, we have to ask what the hope is grounded in and what kind of hope it is.  Is it a spurious optimism, a comfortable fiction based on what we would prefer to see happen while keeping our ‘eyes wide shut’?  Or is it a pared down and realistically straitened optimism born of confronting the present and future earth condition?”

We have a responsibility as educators, parents, and elders to tell our children the truth about where we are as a global civilization, and where we are likely headed.  Wouldn’t you rather be forewarned, rather than bowled over by surprise when the shocks start coming?  Don’t you see it as the responsible thing to do to start preparing for those shocks now, both emotionally and practically?

The educators brought together in Selby and Kagawa’s new anthology Education and Climate Change advocate for a transformative learning agenda, involving “conscious, deep and sustained processes of engaging with pain, despair and grief over what we are losing, moving towards acceptance while searching for radically new meaning and values, and equipping ourselves for personal and collective empowerment and action.”

Concretely, they offer classroom exercises to guide students through these stages, including some pretty heavy-duty visioning of possible future scenarios that we may all have to live through.  The goal is not to depress students, but to empower them by moving from the disaster scenarios to hopeful plans of action to stave off the worst effects of climate change, or adapt successfully to whatever comes.

“A citizenship education for “blessed unrest” in a time of rampant climate change,” the authors say, “needs to be shaped by engagement in community-based action that creates, resists and transgresses in the name of sustainability.”

The time to start talking about these issues with our students and children is now, while we still have options as to how to confront the changes that are coming.  To do any less is to fail in our responsibility as the adults who should be out blazing the trail for the kids following behind us.  If we know there’s white water up ahead, let’s at least give those behind us a heads-up and see what we can do to ride out the rapids safely, together.

Shades of an American Kristallnacht?

Tonight at dinner the conversation turned to politics, although it seemed that everyone at the table was reluctant to mention the name “Obama”—a sign of the deep disappointment in our erst-while hero.

There was some enthusiasm for the political satire of Stephen Colbert and Jon Stewart, who are probably doing more to educate young people in politics than most high schools in America today.

There was derision for the spectacle of the Republican primaries, which I, for one, have been unable to stomach watching—not even for a moment.

And there was deep sadness over the unavoidable truth that now, in the wake of Citizens United, it has become totally legal for rich people to run politicians the same way they might run horses or greyhounds.  Just like that.

Maybe that’s what provides the eerie, zombie-like atmosphere in politics these days. You really have the sense that most politicians, especially the ones at the top echelons of power, are like old-fashioned Kabbalistic golems, animated out of clay by skilled magicians who can control them from afar.

Of course, that’s been going on for a long time.  Remember George Bush, a wind-up man getting remote control instructions through his earphone in the 2004 Presidential debates?

But it’s getting worse and worse.  That’s why I can’t stand to watch Gingrich and Santorum and all the other Republican wax model men mouth their lines on the stage these days.  You know they’ll say whatever they’re told…whatever they think it will take to win.

There is certainly a good chance that one of the Republicans will win.  The Democrats are dispirited and grumpy, not much in the mood to get all fired up about yet another election.

The Republicans, on the other hand, are rabid to take back the White House.  They’ve been busy as hell redistricting to try to gain every electoral advantage, and I have absolutely no faith in the electronic voting machines that they’ve been installing in every town and city in the land.

It’s very possible that Mr. XY Zombie Republican could seize power in November, with the backing of endlessly deep pockets like the Koch brothers, Big Energy, and Big Finance, and the blessing of the Supreme Court.

What then?

If the Republicans controlled all three houses of government, they could ram through the legislation they’ve been concocting during the past decade or so: legislation powering up the assault on the environment, on health, on social services, destroying any kind of safety net for people, animals or the environment.

They could escalate the war on dissidents (like me), who dare to oppose their plans.  In short order, the United States could turn into just another big banana republic, with a military-backed regime of elites governing through the indiscriminate use of fear tactics, with violence applied as necessary to keep the people in line.

Lately I have been re-reading Margaret Atwood’s marvelous sci-fi novel The Handmaid’s Tale, and finding it chillingly prophetic.  In Atwood’s dystopia, environmental catastrophe has rendered the elites infertile, and pushed them to withdraw into gated communities where food shortages are common, and people are regularly hung in the public square to keep everyone fearful and docile.

The narrator remembers how just before her world fell apart, there were signs of repression: books being banned and burned, identity cards being issued and required, mobility restricted, media censored.  All of a sudden, one fine morning, it was no longer possible for her and her family to get in their car and drive away to seek safety in Canada.  All of a sudden, they were trapped in a nightmare that went quickly from bad to worse.

Augusto Pinochet of Chile

This reminds me also of the many testimonials I have read from Latin America—true stories, not fiction—from the 1970s, when wealthy politicians wielding military power and complete control over the ballot boxes ruled their countries with iron fists, “disappearing” anyone who might remotely be a threat, including thousands of innocent students.  This happened in Chile and Argentina, in Guatemala and El Salvador and many other countries.  Often the shift from democracy to fascist dictatorship happened literally overnight.

As in Germany before the Kristallnacht, none of us here in the U.S. wants to believe that anything could happen to destroy our cherished freedoms, our vaunted  “American way of life.”  We don’t want to admit, even to ourselves, the extent to which our freedoms are already being encroached upon, day by day.

Just last week, for example, there was an outrageous episode in Arizona, where the government declared a whole long list of books by Mexican Americans to be unsuitable for school use, and went so far as to direct the school librarians and teachers to pull them from the shelves, box them up and put them into deep storage.

Among the authors banned are some of my favorite writers—Gloria Anzaldua, Elizabeth Martinez, Paulo Freire.

Paulo Freire

Yes, that Paulo Freire, the famous Brazilian educator and free thinker who wrote Pedagogy of the Oppressed, a brilliant analysis of the way that traditional education indoctrinates students into conformity and submission to authority.

Freire proposed that instead of a banking style of education, where knowledge is deposited into students, who are then required to spit it back upon demand, education worth its salt should empower students to think for themselves.

Such a simple idea, but so powerful, too.  Education should teach people to think for themselves, and to work with each other to come to consensus on issues of importance to the larger society.

Isn’t that just what the Occupy movements have been trying to do?  If Freire were alive, he would be out there in the thick of the Occupy action, inspiring the young to shake off the false animation of Zombiland, and insist on dancing to their own authentic beat.

This reminds me of another beloved science fiction book, A Wrinkle in Time by Madeleine L’Engle, where the sinister IT controls all the inhabitants of a city by forcing them to conform to ITS rhythm.  Their hearts pulse to ITS rhythm, their eyes twirl to ITS rhythm, their thoughts are entirely subsumed by IT.  The only way to break ITS control is to think for oneself, to be creative, resilient and determined.

The children Meg and Charles Wallace succeed in rescuing their father from the clutches of IT by dint of their own powers of creativity and love, with a little help from some eccentric and freethinking guides.

Will the science fiction tale we’re living through now have that kind of happy ending?

Oh yeah, it’s not fiction, is it.

A new generation rises, and with them, our hopes

Today I gave the keynote address at the regional Model UN student conference sponsored by Bard College at Simon’s Rock.

On the one hand, it was heart-warming to look out and see that crowded lecture hall filled with bright, eager young faces, ready to step on to the world stage, if only in theory, and play leadership roles.

On the other hand, it was sobering to have to be the bearer of such grim tidings.

I started out by taking them back to a choral Ode in the Antigone that has always haunted me, the one where the Chorus sings the praises of human technological prowess, while at the same time sounding a warning note about how mankind’s “cunning…is the fertile skill which brings him, now to evil, now to good.

“When he honors the laws of the land, and that justice which he has sworn by the gods to uphold, proudly stands his city: no city has he who, for his rashness, dwells with sin.”

In other words, I told the students, we humans can do all kinds of amazing things with our great intelligence, but we will only prosper if we keep our moral compass and use our powers for good.

The Ode is basically a list of areas in which human beings have excelled, and that list is as valid today as it was in the 5th century B.C.: our power of navigation and transportation; agriculture; our dominion over other animals, wild and domestic; our ability to withstand the elements by building shelter and creating fire; our medical arts; our facility with language and “wind-swift thought.”

Truly we are a “wondrous” species.  And yet the fact that this list is recited in the tragedy of Antigone bears witness to the fact that our great “cunning” does not always guide us well.

In Antigone, Creon is a proud, vindictive tyrant who demands absolute allegiance from his subjects, including his niece Antigone.  When Antigone defies his order to let her brother’s remains be left in the open for the crows to feast on, and goes out alone to bury him, Creon goes into a fury and orders her arrested and sentenced to death.

It’s clear that the Chorus in this play believes Creon’s action is wrong.  Antigone was obeying her own moral judgement, putting her filial and religious obligations before her allegiance to the King. And just as the Chorus predicted in the initial Ode, because he is not using his power wisely and ethically, in the end Creon’s house will fall.

In our time, I told the students, the same kinds of battles rage, of good people standing up for their beliefs against oppressive tyrants, who don’t hesitate to imprison and even execute any who defy their power.

The Arab Spring showed us what can happen when enough people dare to speak truth to power and defy an authoritarian state  In the United States, the Occupy movements are now standing up, not so much against the state, as against the corporate capitalist elites—who often are the power behind the thrones of the various nations.

Even in our own country, the price of defying the status quo can be high.

But, I told the students, given the perilous state of the world today, the price of staying quiet and going along with the flow is inevitably going to be much higher.

I reminded them of the many dangers that face us today, including:

  • the homogenization of media and the reduction of education to multiple choice tests, instead of a media that stands strong in its watchdog role and an educational system that focuses on teaching students how to think creatively and question authority;
  • the tremendous militarization of police and national forces, with most countries fairly bristling with lethal weapons, from handguns to bombs;
  • environmental degradation and loss of biodiversity, including the contamination of our air, soils and waters with toxic chemicals caused by the very agriculture celebrated in the Antigone Ode;
  • serious health problems caused by environmental toxins and chemical additives in our food supply;
  • and above all, the looming menace of anthropogenic global warming.

These will be familiar themes to anyone who has been reading my blog these past few months.  But it was good to speak these ideas out loud this time, to the young people who are going to have to bear the brunt of the problems.

I quoted U.N. Secretary General Ban Ki-Moon, who told negotiators from 200 nations gathered at the recent COP17 climate conference in Durban that the situation was so urgent that they could not afford to wait for unified global action.

“Don’t wait for a binding agreement,” he said. “It could take years. All member states should take their own measures,” before it’s too late.

“Last year we saw the highest emissions ever,” Mr. Ban said. “If we carry on as though it is business as usual we will be out of business.”

Those are pretty stark, unequivocal words from the leader of the closest thing we have to a global government.

Given the need for drastic change in the way we do business as a civilization, I challenged the students to dare to think outside the box.

I encouraged them to let Antigone be their guide as they began their Model UN negotiations. “If you know that a policy is wrong, don’t be afraid to say so, and to fight for what you believe,” I told them.

I urged them not to let artificial boundaries like nation, race, class, religion or gender cloud their vision of what is needed to succeed in the goal of making human society safer, more nurturing, and more sustainable for us all.

“It is a deeply flawed, damaged world you will all soon be stepping out into as young adults,” I said.  “We live in a time of accelerated change and unprecedented transition.  None of us knows what lies around the bend.  But we do know that no matter what, we will be better off if we work proactively to overcome narrow national self-interests and begin to think in planetary terms—and not just about human interests, but in terms of the good of the entire web of life of which we are a part.”

Our only chance at changing the way we do business as a civilization, I said,  rests with our ability to successfully communicate with one another–to use the powers of “speech and wind-swift thought” commended by the Chorus of Antigone. 

What we need are not the stylized battles of debate, but the true, open-hearted communication of consensus building, where all viewpoints are listened to respectfully, and all positions are judged both on their own merits and on how well they’ll contribute to the collective goal of making the world a better place.

As I stepped away from the podium, I felt sad that I had to lay such a heavy burden on these bright young people, who through no fault of their own have inherited a planet in such disarray.

But I also felt the surge of hope that always rises again with each new generation.  Maybe this generation will be the one to turn off the beaten path and forge a new relationship with our planetary home.  Perhaps they will be able to resist the centripetal pull towards conformity.

As they all filed out of the room to take up their places at the Model UN negotiating tables, my heart went with them.  They are our last best hope.

 

On MLK Day, Opening the Hearts of the Privileged

When I first heard the phrase “privilege is invisible to those who have it,” it seemed like the answer to a question I didn’t even know to ask:

How can people who are so nice, who would never hurt a fly, be so oblivious to the ways in which their lifestyles are deeply hurting others?

Oblivious is the operative word here.  Most privileged people really don’t have a clue as to how “the other half lives”–or make that, the other 90% or so. Just as I don’t understand how it is to be a child slave working on a cocoa farm in Africa, or for that matter a honeybee bringing poisoned pollen back to the hive and dying of it myself, people way up on the class ladder in the US can’t understand what deprivation feels like–and if you can’t get to that feeling place, it will be very hard to arrive at any sort of comprehension or even curiosity.

There are so many examples of what I’m talking about, but having just signed a petition to President Obama calling attention to the issue of contingent faculty, my mind is going to a memory I can’t shake, from my days of adjunct teaching.

I had been teaching as an adjunct at my alma mater for a couple of years, having decided to forgo a serious tenure-track search while my first son was an infant.  In the spring, after a busy year of adjunct teaching, I went to talk to the Dean, to see whether it would be possible to improve my status at the college so my salary would not be cut off during the summer.  I don’t remember the exact words of her response, but her attitude was plain: what happens to you over the summer, when we don’t need you, is none of our concern.  Next!

I was naive, I guess, to imagine that she would care that she was not paying me a living wage.  But I had grown up among the privileged, for whom it was really unfathomable, the idea of not making a living wage.  If you weren’t making enough to live on, then something must be wrong with you.  You’re not trying hard enough, you’re not talking to the right people, you just don’t have what it takes.

In this situation, I felt the duality of on the one hand being outraged, as any privileged person would be, at being treated in such an unfair, exploitative fashion, and on the other hand, feeling shamed and inadequate because of course it must be true, it must be my fault that I’m being treated so badly.

For people from a different background than mine, it would be quite easy to internalize those feelings of shame and self-doubt, to the point where one would begin to believe them.  I have studied many autobiographies by people who were marginalized and disadvantaged from birth by their race, ethnicity, gender, etc, and this self-loathing is a common feature of what W.E.B. DuBois called “double-consciousness,” seeing oneself through the eyes of another.

But I grew up with every advantage, and was always a star in the academic realm, a child prodigy in reading and writing who received a BA magna cum laude at 19 (it would have been summa if I hadn’t had to take those damned statistics classes!), a straight A student through grad school who excelled at jumping through every hoop set out for me.

Thus my amazement at finally attaining my goal of teaching at the college level, and being told that while I was doing a great job, there was no chance of being paid fairly for it.

My point in relating this story is that most people who grew up like me would never have such a story to tell.  For us the red carpet rolls out automatically wherever we go; people bow and beckon, smiling; life is easy and delightful. And when you live that kind of existence 24/7, when it’s your whole life from earliest childhood, it’s just inconceivable that it could be otherwise.  Or if it is, then as I said, there must be something wrong with you personally.  It’s not the system that’s at fault if things aren’t going your way, it’s your own personal inadequacies.

That seems to be the explanation that many among the 99% accept when they fall upon hard times.  Home foreclosed? What a fool you were for signing that mortgage!  Lost your job?  Why didn’t you go into a more stable field?  Single mom?  Honey, don’t you know how to keep a man?  And so on and so forth.

Both sides of the class divide need reminding that we are all born into a pre-existing social structure, some with gold spoons, and some with plastic spoons in our mouths.  The playing field is most assuredly not level.  Those who are living well need to realize that they owe their good fortune as much to their favorable placement in the Game of Life as to their own smarts and hard work; and those who are struggling need to realize that it’s not all their fault.

Pointing fingers at individuals is not going to lead to a fruitful discussion.

Was it the Dean’s fault that it was standard practice at the college to pay adjuncts by the semester?  She was just going along with the flow, wasn’t she?  Was it the mortgage lender’s fault that people took on more debt than they could repay?  The mortgage officer was bending over backwards trying to give that family the house of their dreams, wasn’t she?

Right. Rather than seeking to cast blame, we need to be looking for ways to make the system fairer for all the new children being born into it every minute.  One of the most basic steps we can take is making privilege visible to those who have it.  The privileged, who have more social power than the disadvantaged, need to know and understand how their complacency with a warped social system impacts the less well-placed.

Knowledge is the first step towards compassion, and from compassion comes the desire to make what’s wrong right.

It’s not about casting stones.  It’s about sharing experiences, and hoping that those in power will listen with open minds and hearts.

On the eve of MLK Day, that is my fervent wish and prayer.

 

 

Follow the Money–Somewhere New!

People in the know always advise us to “follow the money.”

Thanks to the Occupy movement, it’s become plain to a lot more of us that huge amounts of money are concentrated in a very few, very influential hands.  Big business interests control politics at every level, and the name of the game is profit for the top managers and owners, with the bare minimum allowed to “trickle down” through taxes and philanthropy.

Nothing new in that picture.  But there are some provocative new ideas arising about how to change a system that seems so entirely entrenched that most of us don’t even bother to think too hard about alternatives.

Last night I had dinner with some folks who are working on an alternative local finance program, called Common Good Finance.  The idea is somewhat similar to local currencies like, for example, our homegrown BerkShares.  But instead of paper money, Common Good will be an electronic credit system, based on R-credits.

One R-credit will equal $1 US, but the use of R-credits will be incentivized: if I spend R-credits rather than dollars, I’ll get a 5% rebate on every purchase, and even better, the merchant will get a 10% kickback for accepting my R-credits.  That sure sounds win-win!  What’s the catch?

There doesn’t seem to be a catch as far as the ordinary consumer and local vendor is concerned.  The ultimate goal of Common Good Finance is to create a local, democratically governed credit union, to which businesses and individuals in a community could apply for low-interest loans and grants.  The main criteria for approval would be: would extending this credit line be in the interests of the common good?

Forget about bankers getting rich on those exorbitant interest rates attached to every debt.  Forget about too-big-to-fail banks preying on consumers in every town and city in the nation.  Forget about municipalities cutting back on social services, including health care, education and affordable housing, because there simply isn’t enough money.

The people behind Common Good Finance believe that scarcity is a convenient fiction created and upheld by the central bankers who control the Federal Reserve.  It’s convenient because it keeps the pace of debt constantly accelerating, and it’s the interest on all these debts that provides the profits that line the bankers’ pockets.

Common Good would create a monetary system where money circulates locally, and any surplus in the form of interest is plowed right back into the local community in the form of loans and grants to worthy individuals and causes.  The local members of the R-credit system would be the ones to decide democratically, by facilitated consensus-building, who would get what.

As we talked about these intriguing ideas over dinner, the question came up of cronyism and conflict in this collective decision-making process.  But as John G. Root Jr., one of the founders of the Common Good initiative, put it, “We know the system we have now is not working well for the majority of Americans.  Why not try something new?”

In making his case for the R-credit system, John referred often to the American revolutionaries who decided to throw off the yoke of British tyranny and strike off on their own, founding a new country.  Now, going on 300 years later, Americans find ourselves under a new yoke: multinational corporate interests that may make judicious grants to communities and non-profits through their well-heeled foundations, but would not want to see communities empowered to divorce themselves from the thrall of big business.

Having R-credits would encourage people to shop local, and it would encourage businesses to source locally too, since they could keep their R-credits in circulation that way and keep earning those 10% kickbacks on every R-credit exchange.  Pricechopper and WalMart wouldn’t like this–but who knows, maybe they could be drawn into this network too!  Maybe the idea of democratically controlled local finance is an idea whose time has come, an idea could even go global!

As an example, take the Grameen Bank, which was founded in one of the poorest countries in the world to provide poor women with low-interest micro-loans to start local businesses.  It has grown exponentially; its founder, Muhammad Yunus, won a Nobel Prize in 2006; and its model is being replicated in many other parts of the world.  Why not in the U.S.?

Common Good Finance is not alone in searching for outside-the-box answers to our current financial predicament.  Economist David Korten has been working on what he calls “living economies” for about twenty years now; he is one of the leaders of the New Economy Working Group, which includes free thinkers like Gus Speth and Gar Alperovitz.  The New Economy mission statement sums up the vision quite well:

“Effective action will shift the economic system’s defining value from money to life, its locus of decision making from global to local, its favored dynamic from competition to cooperation, its defining ethic from externalizing costs to embracing responsibility, and its primary purpose from growing individual financial fortunes for a few to building living community wealth to enhance the health and well-being of everyone. We humans face an epic choice between the certain outcome of continuing business as usual and the possible future it is within our means to create through conscious collective action.”

It does feel like an epic moment, a transition time pregnant with the possibility for positive change.

Let’s follow the money and let the revolution begin!

 

Parents, listen up! You need to know, and you need to act–now.

We raise our children so carefully, so thoughtfully.  We make them eat their vegetables, organic if possible.  We send them to the best schools we can find and afford.  We screen their friends and text them anxiously if they’re late coming home.  We worry about their careers, their futures. Will there be any jobs for our precious children when we finally, with great effort and care, get them through high school and college?

Jobs are important, sure.  But why is it easier for us to think about the economy than about the biggest issue confronting our children, and all of us, in the next few years?  I’m talking about the climate crisis and the degradation of the environment. The loss of species, the toxifying of the air, soil and water.  The fact that the planet our children are inheriting is not the planet we were born on to.

Of course, that’s always been true.  The planet has always been changing, evolving, sometimes in violent increments.  But it’s different now.  It’s different because never before, in the history of homo sapiens, have we been so close to the brink of a major, fast shift in our climate.  Never before, at least since we humans have been on the planetary stage, have we come so close to a global extinction event.

Global extinction event.  Where did I get a phrase like that?  It’s surely not my own language.  It’s one of those memes making the rounds of the Web.  But it’s not part of the lexicon of any of the parents I know.  They don’t want to think about it.  They don’t want to talk about it.  They don’t want to know.

How irresponsible is that, and how surprising, for parents who have been so conscientious, so completely invested in their role as primary caretakers and nurturers of their children.

It’s the privileged parents to whom I address myself most fervently. Parents who put so much time, energy and money into the task of raising their children, and do so with all their intelligence, responsibility and good will.  Parents who often have extra money to put towards a winter vacation someplace warm, or a summertime break by the beach.  Parents who are happy to send their kids to specialty camps in the summer, and who come up with the cash for school trips, afterschool lessons, an educational weekend in the city, a junior year abroad.

Privileged parents, listen up!  If you continue to turn a blind eye to the intertwined issues of environmental degradation and climate change, both of which are caused above all by enforced, ruthless economic growth based on the heedless consumption of fossil fuels and distribution of chemicals in the water, earth and air, your beloved children will face a future in which they cannot thrive.

A future in which none of us can thrive, unless it be perhaps the cockroaches, the ants and—for a while at least—scavengers like vultures and crows.

There have been so many disaster movies produced in the past few years—The Day After Tomorrow, 2012, WALL-E—putting out on the big screen our fears about what kind of future awaits us in an age of climate crisis and ecological collapse.  These movies represent our collective unconscious talking to us, presenting worse-case scenarios so that we can prepare ourselves for what may come.

We seem to like these movies because they give us the pleasure of stepping back afterwards and reassuring ourselves that it was just fantasy, not real.

The reports of the International Panel on Climate Change have none of the glamour of the big screen.  But they are saying the same thing as those disaster pictures.  They paint the same picture in different language.

It turns out that those disaster scenarios are real.

Sit with that knowledge for a bit, and then check in with yourself as a parent.  Once you accept that the looming environmental crisis is real, how can you continue to live your life blithely as though everything is OK?

Parents above all have a responsibility not just to take this knowledge seriously, but to act on what we know.  And parents of privilege–the 10%, the 25%–most of all.

We should be vehemently protesting the poisoning of our food, air and water.  We should be doing our utmost to stop the corporations who are wreaking this havoc, to change our own participation in the system, and to envision and manifest a better society that engages sustainably with the planetary ecological systems upon which we all depend.

Never before have we stood at such a juncture as a species.  Now is the tipping point.  Now is the time for us to stand up and be counted.  Now is the time for us to dare to take a path less traveled, to think for ourselves, to do what’s right for us and our children and the world we live in, before it’s too late.

It will not be easy, the road ahead.  There is so much to be done to turn this environmental train wreck around, and so little time.  We may not succeed.

But we cannot continue to play dumb any more.  We cannot continue to keep playing the game as if nothing were wrong, as if the biggest crisis of the past 10,000 years of human history were not on the horizon.  We cannot keep dancing to the band on deck as the iceberg looms before us.

There is too much at stake, for ourselves and especially for our children, whose lives—with any luck, and a lot of hard work—will reach further into the 21st century than ours.  If we care about our world—if we care about our children—we must act decisively, do whatever it takes.  Now.

The power of words for a world in crisis

So what am I, a Ph.D. in comparative literature with years of teaching experience in global women’s literature, gender studies and media studies, doing writing and thinking so much about the environment?

Why am I spending time blogging rather than diligently writing research-based articles for peer-reviewed academic journals?

I entered grad school part-time in 1984, first in English, and then in Comparative Literature.  Why those fields?

As an undergraduate, I started out wanting to major in environmental studies, but was soon turned off by the level of statistical empiricism required by my biology professors.  Having always loved to read and write, I gravitated towards English, and ended up interning for the local newspaper and becoming somewhat of a prodigy cub reporter.  I went on to work as a reporter for a daily newspaper, then a staff writer and editor for trade publications in New York City.

After a while, I missed the excitement of the classroom, began taking a class or two at night, and was soon drawn into the orbit of the comparative literature department at NYU, where things were really hopping in the late 1980s and early ’90s.  It was the time of the culture wars; of deconstruction and post-structuralist theory; of post-colonialism and eco-criticism and Marxist feminism.  It was an exciting time to be a budding scholar, learning to talk the talk and walk the walk.

And now here I am at mid-career, looking back and wishing that I hadn’t allowed myself to be discouraged from environmental studies so easily.

These reflections are spurred by the lead article in today’s Chronicle of Higher Education, about the Modern Language Association convention, which starts today in Seattle.  I’ve already written about why I’m not there, and reading today’s Chronicle article, I don’t feel too sorry to be missing this year’s conference.

The article, by Stacey Patton, presents a pretty bleak picture of the field of languages and literature–a picture I recognize only too well.  Enrollments in literature classes are at record lows, and many leading voices in the field are being called upon to explain just why an education in the humanities is of continued value in the 21st century.

The Chronicle article quotes James Donelan, a lecturer in English at the University of California at Santa Barbara: “We have been going about our business as if the study of literature were self-justifying, and that making an overt case for its relevance to society was somehow too mundane a task for us….The immediate consequence of this attitude is that we’re losing undergraduate majors and financial support at a terrifying rate, and the far-reaching consequence is that anti-intellectualism and a general lack of empathy are running rampant in civic life.”

Meanwhile, as many as 70% of English department faculty nationwide are so-called “contingent” faculty–hired as adjuncts, on a semester-to-semester basis, often earning minimum wage or less despite their doctorates and their publications.  As one angry commenter (evidently an adjunct English teacher) put it, “I for one will not encourage ANYONE to be an English major.  I will teach them their required composition classes for their OTHER majors because I know those majors will actually change their financial lives and allow them to support their families and move out of poverty.  This IS an elitist profession filled with elitist ivory tower ‘folks.’  Everybody knows it; that’s why the numbers in this field are dropping so much.  Get real.  Stop b.s.ing and face what is really going on.”

Yeah.  So we have an anti-intellectual student body, most of whom are highly resistant to reading books at all; combined with a demoralized and exploited faculty.  Although things are somewhat different at my college, it’s impossible to ignore what’s going on in the field as a whole.

And although some literature professors may be willing to put time and energy into justifying why it’s essential that we continue to study so-called “high literature,” like Shakespeare, Milton, Dante,  and Joyce–or even Pynchon, Rushdie, and Roth–I am not.

Egyptian author, doctor and activist Nawal El Saadawi

My whole career has been dedicated to the kind of literature that provides windows into the real material conditions of people living on the margins of society–people outside of the ivory tower, whose voices are rarely heard in the American classroom.  My own personal canon includes Rigoberta Menchu, Wangari Maathai, Buchi Emecheta, Gloria Anzaldua, Audre Lorde, Paula Gunn Allen, Shirin Ebadi, Nawal El Saadawi, Mahasweta Devi, Malalai Joya, Vandana Shiva, and many others, few of whom would be familiar to most of the scholars gathered at the MLA this year.

These writers have taught me, above all, to listen.  They’ve taught me to be aware of the intractability of my own privileged social conditioning, and to work hard at overcoming the elitist worldview into which I was born and raised.  And many of them have shown me again and again how in a patriarchal culture women are lumped together with Nature as commodified resources to be managed and controlled.

I never wanted to be a scientist.  My interest in environmental studies sprang from my love and reverence for the natural world, which was so strong in me as a child, and my horror at learning what human beings were doing to the flora and fauna of our planet.

Knowing what I know now about the dire urgency of the manmade threats to our ecological systems on Earth, I cannot sit by and write yet another academic essay on literary theory and disembodied “texts.”

Yes, I care about the sad state of English and literary studies in the academy.  But we’ve doomed ourselves, each of us, by the short-sighted and self-centered decisions we’ve made as individuals and as institutions.  If students today see reading books as irrelevant, and if administrators see English professors as expendable, well…who should we blame but ourselves?

As we hurtle into the 21st century with its multiple crises of climate, ecology and economics, I find myself  still reading, still writing, and circling back around to where I began, in environmental studies, where I will do all I can to use the power of the written word to ignite the social changes we so desperately need.

In narratives of women and the natural world, I have found my home–and my voice.