This International Women’s Day, I Stand for Life

The good news this International Women’s Day has to do with resistance.

This year’s unprecedented Women’s March on Washington brought women and our allies out into the American public square demanding our rights, in a way that hasn’t happened for a long time.

Of course, never in my memory has the top American official, our President, been a man who is a gloating and unapologetic sexual predator of women; a man who treats his wife like a porn star bimbo and believes that serious women who dare to aspire to power are “nasty.”

By acquiescing in a warped political process that propelled this man into power, Americans have become bystanders to his nasty, discriminatory behavior towards women. “Make America Great Again” seems to mean “put women back in their place again”—in the home, making babies and waiting to serve their all-powerful men.

Well, no. Just NO.

Our foremothers did not fight so long and so hard for women’s equality just to see the current generation swallow our bile and tears and accept the rolling back of our rights as free and equal human beings.

Everywhere you look you can see women standing strong against this new tide of injustice.

The powerful women of Standing Rock are now flooding into Washington DC, along with thousands of other Native people and allies, for this weekend’s Native Rights marches. The Native people of America, and indeed the world, are leading the way on insisting that humans stop destroying our Mother Earth, and become her loving stewards.

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Tipis on the National Mall, March 7, 2017. Photo by Kandi Mossett

Although there are so many important issues to focus on this International Women’s Day, for me all of them can be summed up fairly simply: either you love and support life, or you hate and destroy life.

I CHOOSE LIFE.

That means I choose to stand up for children, our precious new generations, who have the right to quality education, good nutritious food, a loving family and community, and a healthy environment.

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My first child.

I stand for the right of every human being to play a meaningful role in their community, and to be rewarded and respected for their contributions. Of course, this means that women should have control over their bodies in every situation, just as men do.

I stand for the rights of animals, who should not be made to suffer…who should not be driven to extinction…because of the thoughtless greed of human beings. I stand for the protection of our environment, for the rights of Mother Nature, without whom none of us could live for even a moment.

This International Women’s Day, I give thanks and honor to every woman who has stood up for Life, sometimes in the face of fierce persecution, sometimes even giving her own life for the cause—like the environmental activist Berta Caceres, who we lost in 2016 because she refused to back down when the loggers and drillers advanced towards her community.

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Berta Caceres

Yes, it can be dangerous to stand up and resist the forces of destruction, to say NO to those who would silence us and reinstate the supremacy of the patriarchy, now rearing up in its most potently savage form: racist, misogynist, elitist, imperialist, extractivist, militarist, corporatist, extremist…these are the times we are living in, and they demand an equally potent resistance movement.

Marching, calling, sending post cards, organizing in our communities, networking with kindred spirits across the globe…all this is necessary, and more.

All our activism must be rooted in a deep sense of purpose, a commitment that must run like sap up our core: the commitment to STAND FOR LIFE.

Every great successful movement of the past has been fueled by the moral imperative to do what is right, to live in alignment with our most deeply held values. “We hold these truths to be self-evident: that all men are created equal…” was a revolutionary statement in its time, which was shifted by the courageous work of 19th and 20th century activists to include women, people of color and non-landowners under the banner of equality.

We are living in another revolutionary moment. It is a transition time, when if we fail to recognize the intrinsic value of our most precious resources—clean Earth, Water, Air and the life they support—we will soon find our entire civilization swept away by the storms, floods and droughts of Earth recalibrating herself in a massive reset leading into a new epoch.

This International Women’s Day, I vow to stand, as a woman and a human being, for the health and wellbeing of Mother Earth and all her children, human and non-human alike.

Join me.

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Looking for a good place to start? Register for the Pachamama Alliance Game Changer Intensive course, starting a new series in March 2017. It’s free, and it’s a powerful way to connect with kindred spirits who also want to STAND FOR LIFE.

Standing for Love in the Forest of Sandisfield–A Microcosm of the World

Last week I went to a meeting of the Conservation Commission in the little hill town of Sandisfield, MA, which has many more trees than residents. Indeed, it has no “town” to speak of, just roads threading their way through forests, streams and lakes, making it ideal habitat for beaver, coyotes, deer, bear, and many other birds and animals, including the occasional moose.

But now, Kinder Morgan has come to Sandisfield.

For more than a year, the local Conservation Commission, composed of three residents who serve as civic volunteers, has been meeting with representatives of the giant multinational fossil fuel corporation, which has gas pipelines running for hundreds, maybe thousands of miles in my corner of the world: the states of Pennsylvania, New York, Connecticut, Massachusetts and Maine, and on up to the big commercial tanker port of St. John, New Brunswick.

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Kinder Morgan wants to clear a site in the Otis State Forest in order to lay a pipeline loop that will—as I understand it—be a kind of holding tank for liquefied gas, giving surges of gas coming through the pipeline somewhere to go besides down to the depot.

The Otis State Forest project is not about providing gas to local communities; it’s not even about creating increased ability to move gas from one place to another. It’s just about creating a back-up pipe.

And for this glorious purpose, Kinder Morgan proposes to disrupt land directly abutting a section of old-growth forest at the heart of the Otis State Forest, removing a beaver dam and withdrawing about a million gallons of water from beautiful Spectacle Pond.

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The case has been discussed at the EPA, by the state Department of Environmental Conservation (DEC) and in court for months now. Local heroes Jane Winn of The BEAT News and Rosemary Wessel of the NoFrackedGasInMass campaign, now a BEAT program, have led the legal charge to stop this unnecessary invasion of state forest, and the case is still in court: Kinder Morgan does not yet have the last permits necessary to proceed.

According to Jane Winn, “We still don’t know if any toxic chemicals will be released from the lining of the pipe and there will be no testing of that water.” Jane adds that we do know that Kinder Morgan wants “to tear up and reconstruct a third of the 73 Ceremonial Stone Landscape features in Sandisfield – destroying the spiritual link and desecrating our native history. (Would FERC allow them to dig up part of Arlington National Cemetery and replace it afterward?) This desecration of the CSL features should not be allowed – and the agreement among the tribe, Kinder Morgan, and FERC has not been settled – as much as Kinder Morgan’s representative tried to mislead about that as well.”

Jane, who filmed the entire Conservation Commission meeting, says that the “FINAL 401 water quality permit won’t be issued until March 27 – and could possibly be denied, appealed, or require an additional Alternatives Study.”

Nevertheless, the conversation between the Conservation Commission board and the Kinder Morgan reps last week was chummy, with the main discussion points being what kinds of plans the company has made to contain erosion when—not if, but when—tree felling and bulldozing start.

Sitting across the table from the Conservation Commission folks, in the shabby basement of an old school, the Kinder Morgan rep never looked directly at any of the 60 or so concerned citizens surrounding him. He looked like a nice enough young man—an environmental engineer who had no doubt gotten his degree some 10 years earlier, and gone right to work for industry.

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Conservation Commission meeting, March 2017

As he talked casually about cutting trees and bulldozing wetlands, I had a vivid image of the quiet forest out there in the blackness beyond the fluorescent lights of the meeting room. The owls swooping about in pursuit of mice; the coyotes ambling in their pack, looking for rabbits; the beavers paddling contentedly between the wooded bank and their den, adding some more mud and logs to create a snug home for the new litter of young ones.

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As though it were a steel blade ripping through my own gut, I felt the pain and terror that will come when Kinder Morgan bulldozes over the opposition and starts cutting the trees, gouging up the roots, ripping out the beaver dam. They are in a hurry to start because there are some guidelines (state? Federal? I am not sure) that enjoin them to cut the trees before nesting season.

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American bittern

One resident spoke up at the meeting on behalf of two rare endangered species that he said he often sees at the very pond they are talking about destroying: the American bittern and the sedge wren.

What will they do when they fly in from their migration to find their usual habit a muddy, gaping scar in the forest?

They’ll fly on to some other pond, state officials and industry reps would say philosophically.

The problem is, there are fewer and fewer places for wildlife to go. Why do you think we have coyotes living in cities, bears hanging out in suburbia, moose strolling along highways and train tracks? It’s not because they want to be there. It’s because they have nowhere else to go.

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Snow geese

I thought about this recently when I heard about the thousands of snow geese that died painful, torturous deaths because they landed on a toxic pond in Montana left wide open to the sky by industry. This is a common occurrence; it was only the scale of this particular mass murder that brought it into the news headlines.

I am as complicit as the next person in all of this. I will get up from my desk to heat some coffee on my gas stove. I will drive my car into town for groceries that are produced and procured using fossil fuels. I live with this knowledge every day: that I am part of the problem. Look at this picture long enough, and you see the very clear strands of complicity linking me and my lifestyle with the chainsaws buzzing in the forests, the pipelines snaking over the countryside, the water taps on fire and the rivers, lakes and ponds choking with contaminants and algae.

While it is good to acknowledge the lack of innocence, it does no good to beat myself up with guilt.

The question becomes, what CAN I do?

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Environmental activist Jane Winn accepts an award from the Massachusetts Association of Conservation Commissions

If I have money, I can share it with environmental groups like The BEAT News, 350.org, the Sierra Club and Greenpeace, which are working hard through information, organizing and legal battles to hold industry accountable to the public good.

I can work with the ACLU, the honorable news media and democratic political groups to bring down the Trump administration as soon as possible, before industry hacks like Scott Pruitt and Jeff Sessions have a chance to totally wreck the environmental standards in this country.

I can run for office myself, with the goal of putting my values and vision to work at the local, state or even national level.

Jane Winn suggests we all work on the local level to get New England off of fossil fuels.  “The latest study, she says, “points out that we have a legally mandated shrinking need for fracked natural gas. Massachusetts is adding off-shore wind and storage. Towns are starting to aim for 100% renewable. All of us can work toward zero net energy – buy fossil-fuel-free electricity through Mass Energy and add cold-climate heat pumps to stay warm. Use electric stoves. Buy an electric vehicle.”

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Julia Butterfly Hill at the top of Luna, the California redwood she singlehandedly saved from the lumber industry

All very good, productive advice. Nevertheless, what I most felt like doing, as I filed silently out of the school basement and out into the cool dark Sandisfield night, was putting my own body on the line–chaining myself to an old-growth hemlock, let’s say, before I let it be cut down.

I felt like pulling a Julia Butterfly Hill, becoming a treesitter who could save the forest.

I wish I had that kind of courage.

As it is, I sit with my grief and my rage as the Sandisfield scene is played out in small rural towns in every corner of our country and beyond.

Kinder Morgan, Energy Transfer Partners and the rest of the fossil fuel gang have been running roughshod over people and wildlife and the natural world for long enough.

img_1557Yes, we love our electricity, our cars and our warm homes. But now we know we can get all the power we need from the great Source of all of us, the Sun—with a little help from other elements: Wind and Water. We don’t need to rape the Earth any longer to satisfy our short-term human wants and desires.

The tragedy of Sandisfield is a tiny blip in the almost unimaginably huge devastation humanity has wrought on our planet. Still, it’s in my backyard and I care about that forest and the life it supports. If each of us cared and tended for the land around us, our world would be a different place.

The problem of the corporations is precisely that they are too big, too amorphous and unrooted. The managers, board members, financiers and shareholders live far, far from the places they are destroying. They don’t care.

So my heartfelt question is: how can we reach these human beings, who literally have the power of life or death in their tiny, grasping hands? How can we get to their hearts and make them care?

I think we need to get these guys out of their office towers and into the forest.

And I suspect that the strongest thing I can do, with the talents and gifts I have been given, is to try to communicate to them, and all their henchmen and enablers, why it is so, so important—indeed, critical to all life on Earth—that they reconnect with the natural world, open their hearts, and learn what love in action looks and feels like, and the true value of what it can produce.

Love is the simple solution. If we lived in love, and acted out of love, every single problem we face would melt away.

And what a beautiful world it would be.

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Prayers for Standing Rock: Holding the Light

Sitting in my snug house, my thoughts turn constantly to the thousands of people camping at the Oceti Sakowin camp at Standing Rock, now under its first coating of winter snow.

I am not sure how to think about the 2,000 veterans who are arriving there this weekend with the intention of shielding the civilian water protectors from the brutal attacks of police.

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Although they come unarmed, in peace, it still seems like their presence may up the ante and draw even more violence from so-called “law enforcement.”

Violence is part of the mechanics of justice. Has there ever been a peaceful revolution? Power is never conceded without a demand, and rarely conceded without a breakdown of communication, a descent into the ancient human inclination to settle scores with our fists.

With the camp under an eviction order set for midnight Sunday, and the people there defiantly vowing to stay and resist, to hold their ground to protect the land and the water, it’s hard to know what to expect. Anything could happen. There is a lot of pressure being placed on President Obama to intervene, and he still might. Hope springs eternal.

What I know is that the Standing Rock confrontation is the strongest volley yet in the ongoing struggles to resist the might of the fossil fuel lords.

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Minutes later, these unarmed people, praying in and for the water, would be hit with mace by the police.

 

In Pennsylvania, when the frackers came and began leasing up the forests over the Marcellus Shale, the people there took it as an unexpected bonanza, and began signing eagerly on the dotted line. They couldn’t imagine what would happen next: the logging, the industrial-scale pumping stations, the noise, the tanker trucks, the poisoning of the surface and ground water with toxic chemicals.

Same thing in Oklahoma, where the people who sold their land rights could never have imagined that the fracking would start setting off earthquakes.

Ordinary people took the bait of short-term gains, accepting the fool’s gold of the frackers and drillers. In the Bakken oilfields of the Dakotas, as in the Alberta tar sands, it’s the same story.

But ordinary people are perhaps not quite as stupid as the fossil fuel magnates seem to think.

It may take time, but we do wake up. We are coming to appreciate the inestimable value of clean water, clean air, healthy ecosystems and a stable climate.

we-will-never-forgetBack in the 1990s–when Julia Butterfly Hill sat in Luna, the 1500-year-old redwood tree, to protect her from logging, and Rachel Corrie stood up to the bulldozers in Palestine and paid for her bravery with her life—news of their protests spread mostly through word of mouth. The mainstream media didn’t cover Rachel’s commitment to her cause until she was dead.

But now in the 21st century, we are all connected. I can bring the snowy camp at Standing Rock into bed with me on my smartphone. I can watch the police beating up elders and kids. I can see the exquisite dignity of the water protectors praying at the river bank. I can be with them, virtually, excruciatingly, in real time.

And that makes all the difference.

The days when corporate bosses and their hired goons could ride roughshod over protesters without anyone even knowing—those days are gone. We are all citizen journalists now, and each generation of digital natives is savvier than the last about how to use the communication tools available to us to spread the word and stiffen the spines of the larger circles of resisters and witnesses.

I fear another Wounded Knee could be in the making at Standing Rock. The police are trying to needle the water protectors into “riot” so that it will look justified when they call out the big guns to “keep the peace.” Will “law enforcement” actually take the risk of escalating from rubber bullets to real bullets?

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Water protectors being hit with water cannons in 28-degree (F) temperatures last month.

 

So far it’s been so inspiring to watch the Native leaders steadfastly resisting those incitements, standing firm in their commitment to a movement grounded in non-violent prayer.

This Sunday, December 4, 2016, we have all been called to pray with and for Standing Rock, and for the entire Earth—to pray that we human beings will come to our senses and stop destroying our home and each other.

img_0268Although I was not raised to pray in a formal way, I find myself increasingly drawn to a kind of prayer that borders on channeling: a deep meditation in which I ground my feet in the roots of a tree or a mountain, open up my heart to the high vibrations of the air, and let the streaming energy of the sun and the stars pour down through my head into the rich loam at my feet.

When I shared this practice with my Facebook tribe recently, others chimed in, saying they too had felt a similar call. I found it spelled out again by Sharon McErlane, who channels the “grandmothers of the light.”

We are being called to stand up for the light now, even as the darkness deepens around us, literally and figuratively.

We don’t need the Internet to connect our hearts and minds through the energy flowing down to us from the cosmos. We can do as the trees do, and turn that radiant energy to sweet nourishment.

Like every living thing on this planet, we were born to grow and to flourish. Human beings have been fulfilling that original mission all too well lately.

We need to learn to grow wisely now, in harmony with each other and with the vast pulse of life on the planet.

The protectors of Standing Rock are like the immune system of human civilization, come to fight off the aggressive cancer of short-term corporate profiteers. Let us join together to strengthen that immune system through our love and concern, our prayers and our actions.

I end with words from Llewellyn Vaughan-Lee that I return to over and over for guidance in these dark times:

….The ancient energies of the Earth are still alive and we do not begin to understand how they are responding both to the energy of change and our collective resistance. But rather than attempting any prophecy I would continue to be aware of what each moment is telling us, watching the signs in the inner and outer worlds just as a sailor would read the winds and tides.

And from within this darkening there arises a cry that we hold the light that is left, the light that is within our self and within the spiritual body of the world. So much as been lost, so much has been desecrated by our endless desires, but those of us who are aware of the sacred need to hold what is left, hold it in our hearts and real awareness. The light of the sacred needs our care and protection. Maybe at some time it will give birth to the child with stars in its eyes, to the future whose seeds are still all around us. Without our relationship to this light nothing can be born, and the darkness will devour any real hope. Those of us who are aware of what we were given, of the oneness that was awakening, are needed to hold true to life’s deeper purpose, the unfolding of the soul of the world. We need to stay attuned to the heart of the world and life’s essential message of love, however the drama in the outer world unfolds.

–from Darkening of the Light (Golden Sufi Center, 2013)

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Nova Scotia, Winter 2015

 

Finding Your Tree—Taking a Stand—on Thanksgiving 2016

When asked by young activists where they should direct their energies, Julia Butterfly Hill responds simply, “Everyone has to find their own tree.”

2049891Julia, you may remember, is the woman who in 1997, at the age of 23, camped out at the top of a thousand-year-old, 180-foot-high California redwood named Luna, to save her and others in her grove from death by logging. She stayed up there for two solid years, through winter snowstorms, attacks by helicopter and constant harassment from the company goons holding siege below.

She eventually returned to the ground when her mission was accomplished—she had persuaded the logging company to leave Luna and her stand of old-growth trees alone. It was an important battle on the way to having the 7,500-acre Headwaters Forest protected as an ecological preserve.

This week we witnessed another brave young woman warrior, Sophia Wilansky, standing up to the attackers at Standing Rock and getting her lower arm blown off by a grenade.

Compared to the scale of the harm inflicted by the U.S. military in places like Syria, Iraq and Afghanistan, a young woman losing her arm seems relatively minor. The water protectors are being hit with water cannons and mace, not cluster bombs.

But by the standards of what is considered acceptable behavior for American law enforcement against unarmed citizens, what’s been going on at Standing Rock is totally outrageous.

Without in any way undercutting the incredible sacrifice that young Sophia Wilansky has made, I want us to notice that when one white woman gets hurt, suddenly the outrage of the onlookers jumps up several notches.

Native people have been getting injured with rubber bullets fired at close range; elders are being beaten up; water protectors have been thrown into dog kennel cages and kept there in inhumane conditions; they’ve been attacked by drenching water cannons in 20-degree temperatures, with no way to get warm.

And there has been outrage and solidarity from onlookers: marches and rallies in many cities and towns, an outpouring of donations of food, warm clothing, camping supplies and money for legal fees and other expenses. The indie media and social media have been out in force, covering the scene.

But still, here we are on Thanksgiving, 2016, and Native Americans are being forced to fight, David vs. Goliath style, to defend their land and water from the rapacious appetites of the colonizers.

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On this Thanksgiving Day, please take a moment to say a prayer for the water protectors of Standing Rock, who are standing up for the right of every American to clean water.

And please take a moment to think about Julia Butterfly Hill’s advice.

What is your tree? What is the cause that is calling to you with such passion that your heart leaps in response? Where will you stubbornly take up a stand, vowing not to give ground until the battle is won?

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Honoring the Water Protectors of Standing Rock on Thanksgiving

So here we are at the start of the holiday season once again. The food stores in my New England town are mobbed with people loading up their shopping carts with turkeys and all the trimmings for a grand Thanksgiving meal. Christmas trees are beginning to appear at the farm stands and garden centers. The lights are coming on to ward off the early afternoon gloom. We are going through the motions.

On the other side of the country, there are some other kinds of motions going on this Thanksgiving season.

How about water cannons drenching unarmed and unprotected people peacefully protesting the pipeline that threatens their land and water?

How about mace, rubber bullets and all-night floodlights?

How about constant intimidation and harassment?

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This is what the Thanksgiving season is bringing to the good people of Standing Rock, North Dakota, and the friends and allies who are standing firm at the camp, determined to protect the water and resist the bullying from law enforcement and private security guards.

Yes, here we are at Thanksgiving, the holiday supposedly celebrating the way the Native Americans generously fed the European settlers, helping them avoid starvation during that first New England winter.

The Pilgrims didn’t repay the Native people well then, and that was only the beginning of the holocaust visited on Native Americans all across this continent.

In the history books, they make it sound like that was all a long time ago; like those old prejudices and oppressions are safely in the past.

But Andrew Jackson the Indian-killer is still on the $20 bill, and what we’re seeing in Standing Rock this Thanksgiving week shows that there is still no respect when it comes to Native Americans.

mapBe it noted that the Dakota pipeline was originally routed right next to predominantly white town of Bismarck ND. When the people there protested, the route was promptly changed. It didn’t require thousands of men, women and children, camping out for months; there were no water cannons, tear gas or rubber bullets used.

But when it comes to re-routing the pipeline away from Lakota sacred lands, and away from the Missouri River, which supplies millions of people with drinking water—the gloves come off immediately.

One shudders to think of how this might have been handled in the days before social media. In 2016, the North Dakota authorities are brutal, but they know the world is watching: there are many people, including celebrities, standing with Standing Rock in its quest to protect the water and land.

Still, here we are at Thanksgiving, and the news from Standing Rock is getting worse, not better.

President Obama has not responded to the pleas for help. There have been protests across the country, but with the sudden, unexpected ascension of Trump and the Republicans, Americans who might have thrown their weight behind Standing Rock have been distracted, making plans for the Electoral College March, the Million Woman March, and standing vigil at Trump Tower on Fifth Avenue.

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From Trump Tower to Standing Rock, what we’re seeing is all part of a continuum of violence: violence against women, against less powerful identity groups, against animals and trees, against the land and the water and the oceans; against life itself on this great planet.

In the old days, what is happening now would have been depicted mythologically as a struggle between life and death, good and evil, the weak and the powerful.

But this time around a victory for the powerful is going to take us all a step closer to the Armageddon of climate change.

How can we open the eyes of the fossil fuel lords and the militarized police that are doing their bidding?

There are movements afoot to divest from the fossil fuel industry and from banks funding the Dakota pipeline. Money seems to be the only language these folks understand, so that may be an effective form of protest.

There are phone numbers to call, and plenty of opportunities to help out with much-needed supplies at the Standing Rock protest camps, as winter sets in.

This Thanksgiving, every American should give thanks for the Native Americans who, despite everything, are still standing firm as protectors and stewards of their lands.

People don’t like to think about this, but it’s true: there may come a time when we European settlers will once again call desperately on Native peoples’ deep knowledge of this land. Once again, Native generosity may be the only thing standing between us and starvation.

All over the world, as climate change sets in and modern industrial agriculture, trade routes and energy sources are disrupted, those who still remember how to nestle into the bosom of Mother Earth and live simply off what she provides—these will be the people who will survive the shocks that await human civilization in the Anthropocene.

Maybe the good people of North Dakota should think twice, this Thanksgiving week, before sending out the dogs and the water cannons, the tanks and the tear gas again.

May we all give thanks for the blessings Mother Earth gives us constantly, without reserve, seeking nothing in return. May we learn to be grateful, and as generous in our turn. May we humans—all of us—rise to become the Earth stewards we were always meant to be. May we give thanks and honor to the Native peoples for showing us the way.

Standing Rock: Frontline of the New Occupy Fossil Fuels Resistance Movement

The standoff at Standing Rock—where thousands of Native American men, women and children, along with many non-Native allies, are camping out to block the laying of a 1,170-mile pipeline to carry fossil fuels from North Dakota to refineries on the Gulf of Mexico—is more than just an isolated battle, the Sioux deciding they won’t allow their lands to be taken by force by the oil lords, and putting their bodies on the line to protect their land and water.

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Standing Rock is one of those moments, like the Occupy Wall Street protests, that we will look back on as a tipping point in consciousness; a moment when the lines of battle in the war to keep our planet habitable for our children became visceral and unmistakable.

Just as in Occupy Wall Street, we are seeing militarized police and guards attacking ordinary people who have taken to the public sphere to protect their right to a livable future. The same tactics are being used: escalating the pressure with an overwhelming force of armored vehicles, sound grenades, tear gas, pepper spray, police batons, tasers and rubber bullets until the violence starts and the rounding up of peacefully protesting civilians can appear “justified.”

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Law enforcement claims to be protecting public safety, but in fact they are acting as hired goons for the fossil fuel companies.

In a New Republic article this fall, Bill McKibben used the metaphor of World War III to describe the kind of all-out industrial effort that is needed now to shift our economy from running on fossil fuels to running on renewable energy sources like wind, solar, tidal, geothermal.

We need a Marshall Plan to ramp up and get the job done, McKibben declared.

2564906-H.jpgInstead of hiring a few guys to lay pipelines and fight off anyone who dares to protest, we need to mobilize an army of people who are dedicated to developing, producing and distributing alternative energy systems, along with converting buildings, transportation networks, farms and factories to run clean.

Tar sands, fracked gas and deep-sea oil rigs, along with the pipelines, tankers and refineries that service them, are part of the dead-end 20th century vision that we must abandon if we are to find our way out of the frightening labyrinth of the present moment.

It’s no accident that the nascent Occupy Fossil Fuel movement is being led by Native people, not only because their land rights are once again being flagrantly violated, but also because they have never fully bought into the fossil-fuel-based plunder economy, the economy of short-term gain, maximizing profits, and to hell with the consequences.

The leaders at Standing Rock have created a movement based on prayer and reverence for the sacredness of Earth, and people of all backgrounds from all across the country have responded with a resounding YES!

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While the mainstream media is showing once again its collusion with the Wall Street/fossil fuel barons that also control our government, by simply ignoring Standing Rock, social media has leapt into the breach, with citizen livestreams taking us right into the heart of the struggle.

14572425_10154635715284600_8219779230791003850_nYou can’t support a movement you aren’t aware of, which must be what the mainstream media is up to in willfully blinding themselves and their readers to the significance of Standing Rock.

Like Occupy Wall Street, like Ferguson, Standing Rock is not going to go away. The more the police try to repress the protests, the more they will spread.

Because the simple truth is this: a majority of us want to leave a habitable planet for our children and grandchildren.

We want future-oriented solutions—re-localizing energy sources via solar and wind, not thousand-mile pipelines strangling our country and putting our waterways at risk.

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We don’t want our hard-earned tax dollars to go for paying police to brutalize peaceful protestors at home, nor to support an endless military buildup to safeguard a corporate globalization that follows the same playbook worldwide of trashing local economies and environments.

Americans are not afraid of hard work. We relish challenge and delight in innovation. We have what it takes to head off climate change disaster.

In addition to supporting the Standing Rock protestors who are right now bravely occupying the front lines of the struggle for our shared future, we need to create our own Standing Rocks, our own front lines of resistance where we are.

The Marshall Plan of the climate change wars won’t be led by the Federal government. It will happen on the local level in towns and cities, as well as in global networks of like-minded people, like 350.org and the new Treesisters movement.

It will happen when enough of us have the courage to come together, as the Standing Rock Sioux and their allies have done, to say YES! to a livable future.

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The Epic Stakes of the 2016 Presidential Election—Electing Clinton is Just the Beginning

Yes, it’s exciting—thrilling, even—to see a female-bodied person finally heading the ticket for the Democratic Party. Yes, it’s historic that a woman will be President of the United States. And yes, when we are shown footage of the original Hillary, the idealistic young college student, the hardworking young lawyer/mom, we can see shadows of the woman we’d like to elect.

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But to contrast that earlier Hillary with the image of the tough-as-nails politician she has become is to understand why it’s so hard for women to succeed in the American political landscape—or the corporate workplace, for that matter. You have to learn the fine art of being a fe-male, a man in the guise of a woman.

unknownWhile outwardly conforming to the dominant beauty standards for women—dyed and coiffed hair, generous make-up, body-flattering clothing, heels—you also have to be commanding and aggressive, a no-nonsense sort of leader that everyone will automatically respect.

It’s no accident that our first woman president will be a woman in her golden years. Only when a woman has outlived the possibility of being a sex symbol can she command the necessary authority, with men and women alike, to hold the highest office in the land.

How many women have the stamina—to use a buzzword from the campaign trail—to stay the course over years of trials and hurdles, all the while walking the tightrope of being simultaneously attractive and authoritative?

Donald Trump, bless him, has brought right out into the open the everyday harassment that women have to deal with. Who is unluckier: the attractive woman who gets constantly groped and ogled, admired for her body while her ideas and smarts are ignored; or the unattractive woman who is ignored on both the bodily and mental planes, if not actively booed and hissed from the public arena?

gettyimages-613703308-0Trump is like a stand-in for every boorish man who ever held power in America, whether a boss or a husband, a rich client or a random stalker on the street. Men like Trump elevate their own fragile egos by putting down others, with women being a convenient, always-in-view set of targets.

Hillary has shown us just where to aim our defensive kicks, but she is also evidence of the toll this type of psychological warfare takes on a woman. She’s damned if she “acts like a man” and also damned if she’s “too womanly.” She basically has to become as genderless as possible, and we see that in her carefully chosen suits, cropped but coiffed hair, and in the cold tautness of her heavily made-up face.

I hope that when Hillary gets into the Oval Office, she will not pull up the drawbridge behind her, but will make every effort to use her power to make things better for the girls and women coming along behind her.

Women should not have to give up their femininity to become powerful. Men shouldn’t either! When are we going to understand that gender is a continuum, not a binary; that all humans have estrogen and testosterone running through them in different measures; that every human has the capacity to be both tender and tough, sensitive and aggressive?

29906170001_4818348677001_capturePerhaps that was part of what I admired so much about Bernie Sanders—his easiness with being nurturing and warm, even cuddly, on the campaign trail. No doubt this gentleness comes easier for men as they age and no longer have to prove themselves through aggression.

My dream is that it won’t have to take so long for women like Hillary and men like Bernie to be accepted in the American public sphere.

My dream is that our society will shift away from cheering on the superficial, cartoonish values represented by the Donald Trumps among us, and get back in touch with what really matters: living in right relationship—that is, in respect and caring—for every person, no matter what they look like.

And of course, my dream goes beyond this re-valuing of human rights to encompass the rights of every living being on the planet.

jb-solstic-mountaintop-copyWhenever I turn away from the glare of the brightly lit television screens and stage sets of our political moment, back to the green and gold of the forest, I am reminded of what really matters. The water protectors at Standing Rock know it; the Treesisters know it; the Bioneers know it; the Buddhists know it. Human beings have not evolved on this planet to rape and pillage and turn the green to dust. With our unique intelligence and capacity to understand time—history as well as prophecy—we are here to be the wise stewards of the planet, to nurture and protect the complexity of the ecological web that nourishes us.

I can’t say I trust Hillary Clinton to understand or undertake this role. She is a 20th century woman, still living out a 20th century drama of war and destruction. That is why we will have to follow Senator Sanders’ model in creating a drama of our own, too big and urgent for her and her business cronies to ignore. Mother Earth will do her part—we can see it already in the constant litany of storms and floods, wildfires and searing heat.

If we humans fail in our evolutionary mission of stewardship, the Earth will simply start over, as she has many times in the past. It’s time to do everything we can, each one of us, to head off that epic fail—starting with defeating Trump and installing Clinton.

And then we will continue stubbornly, with determination and love, the great work of transforming our society into one based on a new fundamental watchword: no, not freedom this time.

For the 21st century and beyond, our core value must be RESPECT.

Snowden and the Politics of Doing Good

Go see Oliver Stone’s new movie “Snowden,” starring Joseph Gordon-Levitt as the eponymous hero, if you need reminding about how important a single human being’s act of courageous resistance can be.

Granted, Edward Snowden had his finger on the pulse of information far beyond the ken of most of us ordinary folks. But we can all relate to the ethical questions he faced, which the movie details so well.

To whit: At what point is it more important to listen to your own internal moral compass, even when it means going against “public opinion,” company policy or—in Snowden’s case—the entire power elite of the U.S. military industrial complex?

We live in a time when this is a question will come up with increasing urgency for more and more of us. Our age is one of unprecedented access to information, as “Snowden” shows in horrifyingly graphic detail. And once we know something—say, how a pipeline leak can foul and destroy an entire river ecosystem, or how a radiation leak can play havoc with ocean systems for years, or how deforestation leads to mud slides, or how climate change is already changing coast lines and destroying planetary weather balance—once we know all this, and so much more, what do we do with our newfound knowledge?

what-i-forgot-cover-draft-new-smThis question became increasingly central for me as I worked on my memoir, What I Forgot…And Why I Remembered, over the past several years. It was waking up to climate change that sparked my journey of looking back at my half-century on the planet, trying to understand how I had allowed myself to forget the connection to the natural world that had been so central to me as a child.

What I discovered was that as a young adult, I made some choices that led me to go with the predominant flow of American culture. Like Snowden, I was seduced by the possibility of attaining the American dream—my version of it being the husband, children, home, career. I put myself in the traces and began to focus on pulling that cart, and I found it took everything I had.

Not until the dream disintegrated along with my marriage did I pick my head up and look around me, instinctively seeking solace in the natural world but finding that things had changed a great deal since I was a dreamy child following the chickadees through the hemlock forest, or lying full-length on a high maple branch to feel the wind swaying through the tree.

While I had been focused on raising my family, trying to hold my marriage together and striving for success in my career, things had been going very badly for the chickadees, the hemlocks and the maples. Government policies and corporate greed, unleashed by the shortsightedness of millions of compliant citizens like me, had led us to the brink of a global catastrophe of biblical proportions.

There we sit now, on that brink. Did you notice the news, buried beneath all the election cycle noise, that the climate has now passed 400 ppm of carbon in the atmosphere, far beyond the 350 ppm that gave the scrappiest of the climate change warrior-organizations its name?

This means we are on track to melt, folks. The polar ice caps and the permafrost on land will thaw, releasing ancient methane; the oceans will warm, throwing off the food chains and the weather; insects and bacteria will do very well, but many if not most of the larger species will rather quickly go the way of the wooly mammoth and the saber-toothed tiger.

Including, dare I say it, homo sapiens. Future historians, if there are any, should rename our species homo ignoramus—the stupid ones who knew how they could save themselves and the ecosystem that sustained them, but let it all go to hell.

We have come to a time, as the Deep Green Resistance eco-warriors recognized several years ago, when it will be necessary to think for ourselves and stand up for what we believe in, just like Ed Snowden did.

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This is dangerous business, as Snowden knew. He is lucky to be living freely in Moscow rather than locked up as a traitor like fellow information resistance fighter Chelsea Manning. The fossil fuel lords and their military henchmen take mutiny very seriously, as the brave water protectors at Standing Rock know well.

But there comes a time when you have to listen to your gut, even if it goes against your upbringing and socialization. You have to do what you think is right.

Of course, in a black and white view of morality, what’s right for you may be totally wrong for me. How do we reconcile the disparate moral compasses of a jihadist suicide bomber or an American bomber pilot or a tar sands bulldozer operator or a pipeline resistance activist?

Each of us has to make up our own minds, fully cognizant of the implications of our actions, the bigger backdrops against which each of our little lives play out. That is why I continue to believe that there is no more important role these days than that of an awake, aware, independently minded educator.

We need teachers at every level of education who are dedicated to developing the capacity of young people to understand and analyze complex information, to weigh and debate different points of view, to use empathy as a pathway to decision-making, and to be open to shifting their views as their understanding increases.

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Edward Snowden and Chelsea Manning were both thoroughly indoctrinated by the military, but were still able to think for themselves and sacrifice their snug insider positions in service to the greater good. If they can do it, any of us can.

No need for spectacular defections or heroics. All that’s needed is a steady ongoing commitment to sifting through the barrage of information coming at us all the time, and pointing our internal compass at DO NO HARM or even better DO GOOD.

If you want to call me a pie-in-the-sky do-gooder, so be it. I can live with that.

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World War III Has Begun: Which Side Are You On?

Although you wouldn’t know it from scanning the front pages of the mainstream media, a major battle in what Bill McKibben has called World War Three, the war to save the planet from human destruction, has been going down in Indian Country for the past six months.

Thousands of Native Americans, members of a whole host of tribes, have gathered at Standing Rock, North Dakota, to protest the North Dakota Access Pipeline (#NoDAPL), which was sited by the Army Corps of Engineers to run dangerously close to the Missouri River and the Standing Rock Reservation.

But as the protesters say, they are not just defending Indian country, they are defending everyone who relies on the Missouri for water—and not just humans but all life.

If there is anyone to look back at this turbulent period in human history on Earth—now coming to be known as the Anthropocene—they will surely wonder at the suicidal tendency of human civilization in the 20th and early 21st centuries.

Why, they will ask, would such an intelligent species willingly—even enthusiastically—engage in the poisoning of its waterways and underground water resources; the destruction of its forests; the chemical contamination of its soils and oceans; the overheating of its precious atmosphere by relentless burning of fossil fuels? Why would humans put so much of their intelligence and technological prowess into developing ever more lethal weapons of mass destruction, used to bludgeon each other? Why would they preside blithely over the extinction of millions of other species, the vicious ripping of the great ecological web of life on Earth?

Why indeed?

I know it’s hard for any of us to escape the clutter of our everyday lives, with the constant pressures and worries that beset us on the personal level. But this is precisely what is being asked of us now.

The courageous defenders out at Standing Rock dropped their ordinary lives to be part of the historic encampment protesting the stranglehold of the oil companies on our waterways and our lands. They are fighting in the courts, through the media, and most importantly with their physical presence, standing up to the bulldozers, the attack dogs and the pepper spray.

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Image source: Democracy Now!

This is what McKibben’s World War Three looks like—it’s already begun. It will be fought locally, as communities and individuals wake up to the implications of the destruction and decide that hell no, they won’t take it any more.

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Oil and gas pipelines in the U.S. Image source: https://projects.propublica.org/pipelines/

In my own corner of the world, we are under assault from General Electric, wanting to create toxic waste dumps right in the middle of our small rural towns. We have a gas pipeline being constructed, despite vehement protests, through a pristine old-growth state forest. We have oil tanker trains running constantly right through our communities. Despite a thriving organic and biodynamic farm renaissance, we still have far too many pesticides, herbicides and fungicides being used locally, and too many trees being cut down.

I have been thinking and writing for some time now about how important it is to align the personal, political and planetary in our own lives and in the way we relate to the world around us. On all three of these levels, 21st century American life is way out of balance.

It is time to focus, each one of us, on using our brief lifetimes to create balance and harmony on Earth. Sometimes the way to harmony leads through protest and discord, as is happening now in Standing Rock. Sometimes it can be as simple as choosing to support local, low-impact agriculture rather than industrial agriculture. Leaning on our political representatives to move faster on policy that will shift our society to renewable energy is key.

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Wind farm in Ireland. Source: http://www.iwea.com/_wind_information

There are so many ways to get involved in this War for the Planet, many of them quite peaceful. The important thing is to get off the sidelines. Get involved. Feel the potential of this moment—it’s literally a make or break period for the future of humanity on Earth, and many other living beings too.

The brave defenders at Standing Rock are reminding us that we are all “natives” of this Earth, and we all have a stake in protecting her. Which side are you on?

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