All Hands on Deck: Finding our way through to a thriving future

Now that I am a grandmother, the future is no longer theoretical to me—it’s here, it’s arrived in the form of a curious, loving little girl who has come into this world with the same expectation I did—to live a good long life. Born in 2021, she is likely to see the turn of the 22nd century. What kind of world will she be living in by then?

For the past few months, I have been following a splendid online course led by author and podcast host Manda Scott, called “Thrutopia”—the term coined by philosopher Rupert Read to describe a visionary narrative that threads the needle through the poles of dystopia and utopia, offering us instead a practical way through the current conflicts and troubles to a better future world. 

The class has been so inspiring that I am planning to teach a version of it myself, for my college students next spring, and I wanted to share a bit about it here on Transition Times, since that has been my own vision from the beginning of this blog, to chart the transition we’re living through, and find pathways to a brighter future.

You can’t be what you can’t see, and you can’t create what you can’t imagine. 

There is a difference between utopian pie-in-the-sky thinking, and a thrutopian, solutionary approach. The first step of crafting a thrutopia is to take stock of all the problems we face. It is a moment for blunt honesty about the challenges and the very real possibility that we will not find a good way through. This honesty is necessary to galvanize us to the kind of intense, sustained innovation and industry that will be necessary to overcome the obstacles. 

Once having sufficiently alarmed ourselves at the urgency of the present moment, we can train our minds on solutions. Again, this is no time for rose-colored glasses. But it is necessary to give our creativity free rein to imagine what the bright future that could be, and the steps that would be required to get there from here. 

In a thrutopian narrative, we give ourselves permission to imagine a positive future. 

We start with the big vision: humans living in harmony with each other and with the rest of the Earth community, let’s say. 

Then we break that down and start to imagine all the components of such harmony. In my Thrutopia class, we’ll be using the current United Nations Sustainable Development Goals as a framework for the categories we need to address.

In my experience, people are quick to raise obstacles to creative new ideas that involve change. For example, in the wake of Hurricane Fiona, watching the power company crews straining to remove trees, untangle wires, replace snapped wooden poles, and restore electricity, I suggested to my local Facebook community board that it would make sense to find alternatives to stringing power lines on poles, which is such an archaic, 19th century method of transmitting electricity.

A lively discussion ensued, with many people agreeing that it would make sense to bury the lines, and others quick to raise objections: How would we handle the rocky terrain? Buried lines can be hard to repair if flooded. And above all, how would we pay for such an expensive construction project?

I responded to these objections with solutions: On rocky ground or places likely to flood, use close-to-the-ground pipes or concrete bunkers. The federal government could impose a financial transactions tax dedicated to climate change adaptation projects like the all-important task of hardening our electricity, telecommunications and internet connectivity to withstand the ever-stronger storms we’ll face in the 21st century.

Where there’s a will there’s a way.

I have great confidence in our young engineers, architects and urban planners to develop innovative ways to cope with current climate challenges. The question is whether we will find the will to come together and make the necessary investment in our shared future.

The COVID-19 crisis and the great storms of this century are showing us that unless you want to spend your days isolated in a concrete bunker (or flying away to Mars) you cannot escape the impact of the crises now upon us. You can’t build a wall high enough to keep out pestilence or block a wild storm. 

In these early years of the 21st century, there is a prevalent dystopian vision of a return to medieval feudalism—hence the popularity of fantasies like Game of Thrones, which romanticize that period. For ordinary men and women, those were hard, terrible times, steeped in the brutal mindset of might makes right

I don’t want to see a social reset that undoes the progress of the slow development of the concepts of human rights (and now, rights of nature and animal rights) and participatory democracy, which are based on ancient religious creeds like love your neighbor, do unto others, we are all One. 

To find our way through the great transition time now upon us, we have to call upon the better angels of our nature: our moral intelligence and empathy as well as our sheer problem-solving human ingenuity.

While not turning a blind eye to the problems and challenges, we can take a can-do collaborative approach, knowing that we are all in the same great lifeboat, our planet Earth, and we cannot thrive individually if some of us are ailing. 

To those who continue to fret about how we will pay for necessary changes, I ask you to think about this: If we shifted even a small percentage of the funds currently used for weapons and military build-up to designing climate-safe infrastructure, including renewable energy, that would be a huge investment in our shared future. 

All the money for the military and infrastructure comes from taxes. Like Thoreau in the 19th century, we can begin to assert some agency over how our taxes are used. 

I know it’s hard to imagine reducing the military in a time when a dangerous maniac with nuclear weapons is threatening the world. But in the long run, in my thrutopia, the fruits of our collective labor will be used to enhance life, not to compete over who has the more powerful means to destroy life.

Thrutopias are practical, so: Given the necessity of continuing to defend against Putin and other dangerous armed heads of state, how about that financial transactions tax that’s been talked about for years? Why should ordinary folks pay taxes on the blood, sweat and tears of their labor, while the rich who make money through financial transactions pay nothing on the millions they reap at the push of a finger on the keyboard?

To those who say it’s just too expensive to undertake big infrastructure projects (like burying the power lines), I say:

What if your ancestors had said that about building the highways and bridges you now take for granted? What if they had said it wasn’t worth the money or effort to string electric wires out into the country? What if they had refused to invest in the design and implementation of tunnels or airports? 

Our ancestors had a bright and shining vision of the future that could be—the future that we have been enjoying our whole lives. 

Now it’s time to soberly admit the shadow side of our ancestors’ vision: the reality that the Earth can’t support unlimited human consumption of resources, nor can she process unlimited chemical wastes, be they in the form of fossil fuel emissions, plastics or soluble toxins. 

We have had ample time to study the situation. We know what needs fixing. We have a good sense of the solutions. It’s time to stop wringing our hands and fretting about the cost or the effort. 

Instead of obsessing about the obstacles, it’s time to roll up our collective sleeves and focus on the urgent, energizing task at hand: working together to lay the groundwork for a thriving future for our grandchildren. 

It’s an all-hands-on-deck moment. Ready or not, here we go!

Extinction Rebellion 2019: Power Concedes Nothing Without A Demand

Last night I added the Extinction Rebellion frame to my Facebook profile photo, a gesture of support and admiration for the brave protesters around the world who are putting their bodies on the line to stop business as usual and focus attention on the most important matter at hand: restabilizing the life systems of our planet.

Greta Thunberg, our charismatic climate change Joan of Arc, told EU leaders bluntly this week, “Forget Brexit! Focus on the climate!” Here in the US, our political system is in an uproar over the Mueller report, which has had the effect of poking an already-angry nest of politician-ants, sending them all into a scurrying frenzy. And over in France, the mourning continues for Notre Dame, though people are questioning how it was easy to produce the millions needed to restore the cathedral, while money for restoring social stability and human services cannot be found.

Along with Extinction Rebellion and Greta Thunberg, I say:

It is past time to stop feeding the greedy maw of the global corporate capitalist extractivist “limitless growth” economy.

It is past time to rally around the banner of Life and recognize the Divine in every expression of Life on this planet, from the tiniest plankton in the sea to the great pulsing soul of a mountain.

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***

Maybe one of the reasons I found the crash of the two Boeing 737 Max airplanes so unsettling was because the analogy to our current situation, as passengers aboard the capitalist machine, seems so apt.

The system has been programmed in such a way that even thinking, caring, competent humans are unable to avoid disaster.

I have the panicked feeling that we…are…all…going…DOWN.

But we are not there yet. And the protesters on London Bridge, like the youth climate strikers last month and the Green New Dealers in the US, are proof positive that the passengers are awake, aware and unwilling to go down without doing everything possible to overcome our suicidal societal auto-pilot.

“Power concedes nothing without a demand.”

Power and greed together, in the hands of the men (mostly white men) who rule this world, are a dangerous combination. Power and greed sent hundreds of those 737 planes out into the skies with a fatal flaw that caused the deaths of hundreds of innocent people.

Power and greed are ripping up the Amazon rainforest and razing the Canadian boreal forest; trawling the seas, fracking the land, and sending deadly poisons into our waters.

The sickening of Life on the planet, in all its forms including homo sapiens, is well underway. The extinctions are proceeding in an ever-accelerating cascade as the Holocene gives way to the grim, grimy Anthropocene.

Today I stand with Extinction Rebellion in spirit if not in body, to shout at that deaf, blind, deadly machine of global capitalism: NO MORE!!!

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The image reminds me of brave Rachel Corrie, who stood before an Israeli bulldozer in 2003 to protest the razing of Palestinian homes, and was crushed under its treads.

Protesting against powerful greedy men and their machines is dangerous. But we’re at the point where NOT protesting is equally dangerous.

Are we going to sit numbly in our seats as Life as we know it on the planet goes down?

Or are we going to get ourselves mobilized on the side of all the sweet innocents of this planet and do the best we can to steer the ship to safety?

***

It’s not a matter of whether or not it’s possible to change course and avert disaster. We know what needs to be done, and we know how to do it.

We still have time to shift to renewable energy and regenerative agriculture, renounce ecocidal chemicals, build resilient cities and towns, repair and renew the frayed social fabric of our peoples and reconnect on a soul level with the other life forms who share our planetary home.

These shifts start with the personal, with our conscious decision to stand for Life; and move out into the political, as we link arms with others sharing our planetary goals and become a force that the greedy politicians and CEOs can no longer ignore.

“Power concedes nothing without a demand.”

It was Frederick Douglass who said those words back in 1857, when the idea of abolition must have seemed quixotic to many. He went on, “Find out just what a people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted…. The limits of tyrants are prescribed by the endurance of those whom they oppress.”

People, let us endure no more. So much depends on what we choose to do now.

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**For more inspiration, tune in to the Climate Change & Consciousness Conference (CCC19) starting today at Findhorn, Scotland; many of the keynotes, including Bill McKibben and Charles Eisenstein, will be streamed around the world to “hubs,” including here in western Massachusetts. And if you’re in the Berkshires, consider coming to my workshop on Saturday April 27, which will provide an opportunity to write and share about “climate change and consciousness” in good company. Namaste.

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Thanksgiving 2018: Giving Thanks for Kindred Spirits, Here at the Edge of the Climate Disruption Cliff

This year Thanksgiving has fallen on the coldest day of the season here in New England. Sunny but frigid, the streets are quiet as everyone huddles at home around fires and heaters. It’s a reminder of how human beings living in the north have always needed fire to warm us, whether that fire comes from trees recently alive or those ancient fossilized carbons known as coal, gas and oil.

Today I am giving thanks for being warm. I am giving thanks for having a loving family with whom to spend this holiday, laughing and talking over a delicious feast.

I am giving thanks and even as I do so, I am feeling guilty for the abundance I enjoy, and thinking about the suffering of others that I contribute to just in the simple fact of heating my house or driving my car to my parents’ home.

I’m feeling so uncomfortable about Thanksgiving this year that it’s been very hard to begin writing my annual Thanksgiving post for Transition Times.

I’m feeling guilty about my own enjoyment in the face of others’ suffering (and not just human others, but animals and all life on Earth are in my compassionate thoughts today).

I’m feeling guilty as I realize that the obliviousness of myself and others to our collective impact on the Earth—so clearly on display in the American tradition of Thanksgiving—has brought us to the cliff of climate disruption, upon which we perch today.

Many people I know are not fully awake to the danger of our moment. They’re still going about their lives as though the next few decades will unfold as they always have in our lifetimes: with some personal change and political turbulence playing out against the predictable stability of our ever-giving environment.

This is the premise that continues to fuel our debt- and growth-based capitalist economy. We borrow against the future, expecting growth and appreciation to continue to carry us along.

How_many_earths_2018_large-768x1261Intellectually many of us know that humans have now outstripped the carrying capacity of the Earth—Thanksgiving occurs nearly four months into overshoot territory, where we humans have officially consumed more than the planet has to give. We are eating our principal now.

We know this…and yet we continue to eat, burn fossil fuels and buy goods that take more resources to make than the Earth has to give. And every one of these actions takes human civilization inexorably closer to the edge of that cliff….

This Thanksgiving, I give thanks for the luxury of being able to sit in a warm house on a cold day, contemplating the end of the world as I have always known it. If the IPCC scientists are right, this is a luxury I may not have much longer.

Worldwrights copyThis Thanksgiving, I give thanks for all those who are awake and working to back-peddle us away from the edge of the climate disruption cliff—brilliant thinkers and social influencers like Stephen Harrod Buhner, Charles Eisenstein, Mary Lyons, Joanna Macy, Bill McKibben, George Monbiot, Daniel Pinchbeck, Nina Simons, Rebecca Solnit, Starhawk, Daniel Christian Wahl, Andreas Weber, Terry Tempest Williams and many more, whose ideas enliven and inspire me as I work on my Worldwrights book about leaders for social and environmental justice who have used writing to right the world, and written purposeful memoirs about their own journeys.

Sometimes, as I go about my work of publishing, editing, author coaching and teaching, not to mention my own writing, I wonder if this is the best use I could be making of the precious time we have left. Is there something more important I should be doing to help wake people up to the danger, and turn this gigantic ship of corporate capitalist doom around?

I keep coming back to how critical it is that we communicate with each other, building resilient communities through sharing our hopes, dreams and visions.

That is what my work of purposeful memoir is about: looking back in order to better understand how we’ve arrived at the present moment (as individuals, as societies and as the world civilization known as the Anthropocene), with the ultimate visionary goal of aligning our personal values with our political and planetary presence in order to create the thriving future we all want to live into.

And doing all this together with others. Purposeful memoir is not only a path to individual awareness, it’s also a profoundly valuable community-building technique.

I give thanks for this work that is mine to do, and for the community of kindred spirits who offer strength, courage and wisdom for our collective journey into the future.

I give thanks for you, reader—welcome to the table! Together we can, and we must, change the world.

Gilgamesh vs. Noah: The Epic Battle for the Future

We are living in epic times. Mighty planetary changes are underway, and perhaps our pop culture is so obsessed with superheroes because only legendary heroes could successfully battle the dragons we face today.

I have been writing Transition Times for seven years now. When I started this blog, I was following the lead of environmental activist writers like Bill McKibben, Mark Hertsgaard, Elizabeth Kolbert and Derrick Jensen, who were sounding the alarm about climate change and biodiversity loss, translating the sober measurements of science into terms a lay audience could understand.

In the climate change movement then, the watchwords were “mitigate” and “adapt.” We could mitigate the damage that climate change would cause by reducing carbon emissions, trying to keep things more or less under control while we busied ourselves with adapting, by, for example, shifting to renewable energy sources and hybridizing flood- and drought-resistant grains.

Meanwhile, wildlife biologists were keeping track of the grim march of the Sixth Great Extinction, already well underway—not only for animals but also for marine life and plants on land and sea.

Seven years on, the scenarios I was absorbing with shock, outrage and fear at the beginning of Transition Times have come true, and then some. Monster storms, floods, droughts, wildfires, heat waves, melting glaciers and tundra at the poles, staggering biodiversity loss, climate refugees (both human and non-human)—all of this has moved out of the realm of science fiction into the daily headlines.

Hence our desperate casting about for superhero help.

In the United States, the Gilgamesh crowd is in power—you remember Gilgamesh: the brawny young king who murdered the guardian of the cedar forest and cut it all down to build his grand city. Later in his epic he wanders around the world searching unsuccessfully for a route to immortality, strangely symbolizing the downfall of all humans who think only of short-term gain: you can’t take it with you.

Those at the helm of the U.S. economy today are willing to cut it all down. Who cares about helping endangered species? Who cares about national parks or ocean sanctuaries—drill, baby, drill! Who cares about the national debt? Print some more paper, acquire some more debt, let the suckers who come after us figure out how to pay.

And pay we will. The entire Earth community will pay for the savage destruction of climate and environment underway now. It’s not just the Sixth Great Extinction, it’s also a planetary reset we’re witnessing in these early years of the 21stcentury, on the scale of the shift from the Mesozoic to the Cenozoic eras, when the dinosaurs went extinct.

But this time, it’s not a meteor shaking things up on Earth. It’s the planet’s most successful species, homo sapiens—the smart apes—ruining things for everyone.

I am not proud to be a human being these days. I am not proud to be an American.

But I do cling to a tattered shred of hope in remembering the much-vaunted ethical, moral compass of humans, and the legendary innovative ingenuity of Americans.

If climate change, habitat and species loss continue unabated, we will be the first species on the planet to knowingly bring about our own destruction. For make no mistake, humans will go down with everything else on the planet. A few may survive—but civilization as we have created it, a la Gilgamesh, will go down.

Is this something we are really willing to have on our collective conscience?

Especially when we could have prevented it?

I take hope from the fierce rhetoric of Pope Francis, and other activists who are firing up environmental protection with religious fervor: Dr. Katharine Hayhoe is a great example of a scientist who is appealing to the faithful, and also using pop cultureto reach the masses.

What’s needed now is a dramatic shift in cultural worldview: from Gilgamesh to Noah, from swash-buckling drill-slash-burn to the moral and technological leadership that gets an Ark built before the floods come.

Because the floods, they are a’comin’. They’re already here, along with the wildfires and droughts and heat domes and all the rest of it. The wild animals are feeling the stresses as much or more than humans…there’s no AC or helicopters coming for them.

Meanwhile our politicians are still busying themselves with archaic ideas like national borders and tariff tit-for-tats. Climate change knows no borders. Noah didn’t ask to see passports as he loaded the climate refugees, human and non-human, into his ship.

We are all Earthlings now. If there’s any upside to climate change, it may be that the fact of our global, interspecies interdependence is now blazingly clear and undeniable.

In the epic of the 21stcentury, we’re at a crossroads. Who will we follow, Gilgamesh or Noah? If we want to save ourselves and as many other beloved Earthlings as possible (plants, insects, birds, animals, marine life), there is no time to waste.

Noah is in all of us, and we’re all in this together. If we have the will, we can find ways to mitigate and adapt and survive what’s coming.

Can we find the will?

Every day is a cliffhanger lately…tune in next time for the next chapter of “Gilgamesh vs. Noah: The Epic Battle for the Future, No. 2018.”

Purposeful Memoir as a Tool for Earth Activists

Recently I presented a slide lecture called “Navigating Climate Change in Uncertain Times: Cultivating Personal and Political Resilience for a Thriving Future.” But as often happens, I had to come up with the title months before I actually sat down to write the lecture, and in the interim my understanding of what I wanted to say shifted.

If I had to write the title now, it would be more like this: “Aligning the Personal, Political and Planetary Through Purposeful Memoir: Exploring the Past to Understand the Present and Envision the Thriving Future We Yearn For.”

It’s too wordy, but so far I have been unable to simplify these big ideas into a more succinct wording.

Truly, what I’m after is something big here, something potentially transformative on a grand scale.

And yet it starts very simply, very close to home: sitting down, preferably with others, to explore one’s own life experience and how it has been shaped and impacted, whether we’ve realized it along the way or not, by the political and planetary landscape of our time and place.

In the lecture, I used my own life experience as an example, exploring the years between 1962, my birth year, and 2011, the year I woke up to climate change and the Sixth Great Extinction—which, not coincidentally, was also the year that I started writing Transition Times.

The political events of those 50 years in America include several wars, from Vietnam to the invasion of Iraq and Afghanistan; the Civil Rights and feminist movements; the stealing of the election by Bush Jr. in 2000; and the complicated ups and downs of Congressional politics in relation to the environment.

The planetary events are perhaps less familiar, especially to those who, like me before 2011, were not paying much attention to the planetary backdrop against which we foregrounded our lives.

But put together, decade by decade, that “backdrop” loomed large. Each decade since the 1960s, the population of the Earth’s most successful invasive species, Homo sapiens, has increased by one billion people. We went from 3 billion or so when I was born, to 7 billion in the early 21stcentury, and we’re on track to reach 8 billion by 2020.

Data from the EPA and NASA show the steady rise in global atmospheric carbon over these decades, accompanied by rising air and sea temperatures and melting polar ice.

And in these decades since the first American endangered species list was created in 1967, hundreds of species have been added to the list of those threatened by extinction. It turns out that 1994, the year I earned my Ph.D., was the worst single year on the list, with 129 species added. Of course, I wasn’t paying attention at the time.

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Source: World Economic Forum, https://www.weforum.org/agenda/2016/08/endangered-species-wait-an-average-of-12-years-to-get-on-the-list

The power of aligning the personal, political and planetary through purposeful memoir is precisely that it focuses our attention in a new way.

It’s not just for those who want to write a full-fledged memoir. It’s also a valuable tool for anyone who is ready to understand their lives as part of the broader story of the relationship between human society and our planet.

It’s a way of understanding more deeply how we got to our present crisis moment on the planet, individually and as a society; a way of taking stock of the past and present in order to gird ourselves for the challenging work ahead.

Too often, people take up activism only in the political realm. They go out to fight politically for the planet without having done the deep inner work of understanding who they are, where they come from and how they were socialized and educated by their family and culture.

This inner work of purposeful memoir can be difficult because almost everyone alive today will have to confront their own complicity in the steady destruction of the global ecosystem—the swift and inexorable erosion, over the past 50-plus years, of the health and wellbeing of all life on the planet, including of course ourselves, human beings.

What-I-Forgot-Cover-draft-NEW-smAs I worked on my own memoir, What I Forgot…And Why I Remembered, I went through all the classic stages of grief as I realized the full extent of the loss that has unfolded during my lifetime.

Allowing ourselves to feel the grief is important, as Joanna Macy has been telling us for a long time; and we can channel the anger that arises from the tragic, relentless loss of life into a powerful force for Earth activism.

When we gather together to write and share how our personal stories have intertwined with the political and planetary happenings of our time and place, we are strengthening ourselves as a collective force for positive transformation of self, society and world.

We are, as I put it in my memoir, “doing hope together.”

Emily Dickinson famously described hope as:

“the thing with feathers –
that perches in the soul –
and sings the tune without the words
And never stops at all.”

As we navigate through our perilous moment of climate change, political disruption and environmental destruction, we can use purposeful memoir as a way of tuning into to our own inner resilience while listening for the never-ending song of hope that pulses through all life on Earth.

It’s easy to hear it on these beautiful days of spring renewal. It’s what sets the leaves unfurling and the flowers turning their faces to the sun. It’s what animates the birds to build their nests and the bees to gather pollen to make their honey season after season.

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Photo J. Browdy 2018

As we work through purposeful memoir to align the personal, political and planetary, we can clearly see the preciousness and the fragility of life on Earth, and we come to understand our own potential to be stewards for the planet, and active guardians of other species.

We tap into the strong current of hope and life that constantly encircles this planet and begin to cultivate the deep awareness and resilience to become a beacon for others, each of us a little light in the vast global shift towards, as Charles Eisenstein puts it, “the more beautiful world our hearts know is possible.”

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Terry Tempest Williams

At a recent climate change panel discussion in Albany NY, purposeful memoirist Terry Tempest Williams talked poetically about our responsibility to the generations still to come.

“The eyes of the future are looking back at us, praying we will see beyond our own time and act accordingly,” she said.

Purposeful memoir can help us locate ourselves as a strong link in the chain between past and future, understanding our individual lives as part of the broader political and planetary landscape of our time and place.

Doing hope together, we can engage in the joyful, sacred task of building bridges, plank by plank, into the thriving future we yearn for—not just for ourselves and other human beings, but for all life on Earth.

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Photo J. Browdy 2017

What do we do now, in this bleak autumn of 2017?

Autumn in New England is a beautiful season, when the trees delight us by transforming into brilliant torches of color—gold, red, orange, each tree seeming to compete with her sisters to be the most beautiful and eye-catching of all.

Not this year.

It seems fitting, symbolically speaking, that in 2017 the leaves are simply browning off: shriveling up and falling to the ground in the tree version of heat exhaustion as we plod through a September oppressed by record-breaking high temperatures. In the photos below, the colors on the left belong to October 2016; the almost-bare maple on the right was photographed in mid-September, 2017.

We can no longer talk about climate change as though it were a concern for the future, something our grandchildren will have to contend with.

It’s here.

The monster hurricanes hurtling up out of the super-heated ocean; the millions of acres of dead trees in the West, victims of heat-loving pine bark beetles; the dangerous wildfires consuming all that dead timber; the heat surges in places that used to be reliably cool, like the Pacific Northwest, Alaska and the Canadian Arctic…the only natural disasters we can’t blame on climate change are the earthquakes, and those just seem like angry shrugs from Gaia, the earth goddess, ready to dislodge the invasive hordes of humans that have so disrupted her smooth, harmonious ecological systems.

If, as I’ve perceived for some time now, the personal, the political and the planetary are interlocking systems, overlapping rings in a Venn diagram of human existence, then of course it’s to be expected that the imbalances in the natural world are being mirrored and echoed in disruptions in the political landscape and in our personal lives and awareness.

You feel it, don’t you? To tune into the news is to receive a jolt of anguish, like a powerful electrical charge running through a downed wire—dangerous, unpredictable, out of control.

So a lot of us are tuning out, in self-protection. There is just too much bad news to absorb, and all the disasters are blurring together—the terrorist attacks, the natural disasters, the political horrors that daily revive prejudices and hatreds we hoped were long dead.

Those of us who still have the privilege and luxury of sitting on the sidelines—in safe, intact homes, with enough food and clean water, electricity tamely offering itself in sockets and gas at the ready on our stoves—we watch the bedlam going on elsewhere with dread, knowing that any day it could be our turn.

We’re frozen in the headlights of an inexorable future, just waiting and watching those brown leaves fall.

There have been other times in history when it was possible to see the storm clouds brewing, and people had the time and the choice to act. Germany in the 1930s, for example. With Nazism on the rise, some Jews and other targeted people saw the swastikas on the wall and made the decision to get the hell out while they could, even if it meant leaving behind all their worldly possessions. They chose life, and their descendants thank them for it.

There are eerie parallels with pre-war Germany in the United States today. Zombie haters rise again, and don’t even bother to hide their faces—why should they, with one of their own squatting brazenly in the White House itself?

But now not only is the political landscape roiling, but also the natural landscape. It’s a double whammy, the political and the planetary way off balance, and sucking all of us into a vortex of hurricane strength.

What should we be doing now? I think you know the answers.

Get to higher ground, literally and symbolically. Try to get yourself and your loved ones out of harm’s way, even as you acknowledge that in 2017 nowhere on Earth is truly safe.

In the dystopic futures that so many of our writers are imagining for us lately, it doesn’t matter how much money you have in the bank, or how big or well-furnished your house is. It doesn’t matter how successful you are in your career or where you went to college.

What matters, ultimately, is what has always mattered: the quality of our relationships. Our love for each other, and the way we express that love and caring. We don’t need electricity for that, or credit cards.

This is what John Steinbeck was showing us in the heart-wrenching final scene of Grapes of Wrath, when a young woman whose baby has just died offers her streaming breast to a starving old man.

Grapes of Wrath wasn’t science fiction. Steinbeck was describing the world as he observed it, to an audience that hadn’t yet felt that kind of dire need.

There is not much we as individuals can do to alter the future. The hurricane of climate change is already on its way; the political tornadoes spawned by the Republicans are already wreaking havoc.

Of course, we can stay engaged politically and work for a change of leadership in 2018. But we have to be clear-eyed about the fact that even under Democratic leadership, the U.S. has drifted into ever-more-dangerous waters.

Maybe it’s time to lower the lifeboats and try to get away from the mother ship while that’s still possible. By which I mean, lesson our dependence on nation and build up independence and resiliency on the local level, for ourselves and our communities.

If that sounds like libertarianism, well, we live in strange times.

We humans are located in the sweet spot in the middle of the Venn diagram of personal, political and planetary. What we do in our personal lives radiates outward, with real, palpable effects.

The message in the sad brown leaves of autumn 2017 is this: now is the time to cultivate love at home, build up your resiliency and make friends with your neighbors. What else are we alive for, in these turbulent, discomfiting transition times?

 

 

 

 

“Houston, we have a problem.” Heeding Harvey’s Message for Humanity

Water is Life.

Unless it’s coming at you by the trillions of gallons, blown on hurricane-force winds. Then water can be death. And death also lurks in the water that lingers after the storm, contaminated with chemicals, fossil fuels, sewage and decomposing bodies.

Although evangelical preachers may be tempted to blame the storm on the sins of individual Texans, the blame must be spread much more widely, and it has nothing to do with conventional Christian understandings of sin.

We have brought this destruction down on ourselves by our actions and inactions—that much is true. And we have the power to right the wrongs and avoid or at least lessen the catastrophes still to come.

I don’t know if anyone has done a “budget analysis” of which country, on a per capita basis, bears the most responsibility for climate change, but I bet America is right up there at the top.

On a deeper level, Americans have been the great influencers of the 20th century, especially the post-World War II era when the fossil and chemical industries really took off. In trying to keep up with the Americans, the rest of the world followed suit, and everything seemed almost too good to be true, for a while.

What gave us the arrogant notion that Mother Earth would endlessly tolerate the warming of the oceans, logging of the forests, chemical dousing of the prairies, wholesale destruction of millions of species and industrial-scale torture of domesticated animals? Did we really expect to be able to mine and drill and burn and drain and pave without any consequences?

I don’t believe in “Mother Earth” as a Kali-like goddess bent on vengeance; but as Gaia, a living system striving to stay balanced and flourish through every living particle of her being, our planet will naturally seek to return to the steady state that humans have destroyed in the past fifty or so years.

Gaia has her own ways of curbing an invasive species. Hurricanes, floods, wildfires, droughts, earthquakes, epidemics…these are not acts of a vengeful God but the natural biofeedback methods of our planet, seeking stasis and harmony.

This is no comfort to Texans going back to destroyed homes and neighborhoods this weekend. It’s no comfort to the rest of us on the East Coast, keeping a wary eye on the next hurricane churning in our direction across the Atlantic, Category 3 Hurricane Irma.

 

In the old days, a preacher could look out at a grieving, distressed congregation and offer the solace that death and disaster were part of God’s plan. The message was to bow our heads and humbly accept the suffering as part of the human experience.

But these early 21st century “natural” disasters are neither divine retribution nor a cross we must bear as the price of being human.

The mind-blowing tragedy of Houston and the surrounding area is the simple result of human arrogance, shortsightedness, greed and stupidity.

  • Build petro-chemical plants on salt-water marshes along the ocean and see what happens.
  • Build housing developments on low-lying land along rivers and bayous and watch them flood.
  • Burn fossil fuels as fast and hard as you can, even when you know the consequences of over-heating the atmosphere—can you really feign surprise when storms come up out of the hot oceans?

Harvey was preceded by Sandy and Irene and Katrina…it will be followed by more and more staggering storms, until we finally get the message: we cannot continue to live as though the world were our sewer.

We cannot continue to focus our intelligence on developing ever-more-destructive weapons and toxic chemicals, on engineering feats that ride roughshod over natural habitats and drive other members of the Earth community over the cliff of extinction.

Our intelligence is desperately needed now, but in the service of Life, not Death.

Water is Life. Air is Life. Earth is Life. The good Fire of our Sun is Life.

But only when these elements are balanced and respected. Out of balance, rendered toxic, they spell our doom.

It is late, but not too late, to pull our planet back from the brink of the major reset she’s tracking towards.

If the preachers want to send a useful message, how about reminding people of our responsibility to steward the Earth? When the floods came in Biblical times, Noah built an Ark, not just for himself and his family, but for all the creatures on Earth.

We must recognize our entire planet, our Gaia, as a precious, sacred Ark of Life, for which we are the pilots and tenders.

She is sending us wake-up call after wake-up call. Are we awake yet?

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Hurricane Harvey from the International Space Station, 8/25/17. Credit: NASA European Pressphoto Agency

In the Shadow of an Uncertain Future

On the homestretch to the 2017 solar eclipse over America, it seems that the shadow is already falling on this beleaguered country.

Tear gas and violence in Charlottesville over the decision to remove a statue of Robert E. Lee, racist hero of the Confederates. A president who tries to appease both sides, refusing to condemn racism and white supremacy as a failed and destructive ideology that has no place in 21st century America—no surprise, as he is busy enacting his racist anti-immigration policies and looking the other way on gender- and race-based violence.

Meanwhile on the other side of the world, a trigger-happy, unstable and belligerent boy king is daring to challenge the trigger-happy, unstable and belligerent American president. The whole world watches, aghast, knowing that these two boy-men have the power to drag us all into war, and deadly nuclear war at that.

Wildfires burn in the West, floods wash out parts of New Orleans, and overhead the Perseid meteors sizzle and flash.

I can’t help but feel the portent in all of this, and to wonder why it is that most people seem oblivious.

KeyArt_LowRes_copyThe chatter in the audience this evening before Al Gore’s new film began was all about cultural doings, restaurants and vacations. Needless to say, people were more subdued after watching 100 minutes of Gore turning gray in his indefatigable efforts to wake people up to climate change and get us to fight for our future.

The movie tried to end on a hopeful note, and yet we can’t avoid the dire fact that our climate gets further out of balance year by year. This summer there are unprecedented wildfires in the previously frozen peat bogs of Greenland, releasing tons of methane, a greenhouse gas way more potent than carbon dioxide.

The writing on the bog is clear: in a relentlessly warmer world, we’d better start adapting.

51yaY7uJ07L._SX334_BO1,204,203,200_In the same week as seeing Gore’s film, I also read James Lovelock’s latest book, A Rough Ride to the Future, as well as his student Stephan Harding’s marvelous book Animate Earth: Science, Intuition and Gaia.

Lovelock—the pathbreaking scientist who, with Lynn Margulis, was the first to understand the Earth as Gaia, a vast interconnected biological system—is now 98, and he’s still way out in front of the pack in terms of visionary, unconventional thinking.

His book envisions the possibility of humans taking an evolutionary leap hand in hand with our computers and robots, founding a new civilization of cyborgs that no longer rely on what he calls “wet carbon life forms,” which will not be able to withstand the hotter world we are creating. He advises that we build new, sustainable cities in areas of the world likely to remain arable, and let Gaia take care of regulating the rest of the planet, as she has always done through many great climate changes in history.

Although Lovelock calls himself an optimist, the book ends on a sober note.

“I do not envision the death of Gaia, the Earth system, in the immediate future, either through human folly or otherwise. It can sustain human life for a good while yet, and human life can be the catalyst for Gaian survival in the much longer term. But there is one snag. The system cannot sustain the present level of human population for very much longer. The future world may be a better place, but getting to it from here will not be easy, and we will not all make the journey.”

Watching Gore’s movie, with its dramatic footage of floods, fires and melting glaciers, as well as his reminders that the terrible violence in Syria started with a drought that destroyed more than 60% of the country’s farmland, while an increase in pandemics is inescapable on a warmer planet….well, you’d have to be pretty obtuse not to see that there are many paths to human population crash, and we’re rapidly swarming down all of them.

We are about to be the victims of our own success as a species, and there doesn’t seem to be a whole lot any of us can do about it. Even Al Gore seems pretty stumped by the end of the movie, after Trump’s decision to scuttle U.S. participation in the Paris climate accord.

I may not be much of an optimist, but I won’t allow myself the luxury of despair, either. I agree with Gore and Stephan Harding that we must use our power as consumers and taxpayers to push for climate-friendly changes at the local, national and international levels, including electing politicians who will represent the best interests of people and the planet.

But before that can happen, we need to wake people up to the necessity of profound, rapid, systemic change that goes beyond individual choices to the realm of national policy.

Harding’s vision is very much aligned with my own belief in the importance of starting from personal experience. The way to get people to care about the Earth is to help them remember moments when they were able to perceive the beauty and awe of our planet. This is the aim of my forthcoming online course in purposeful memoir, “Becoming Gaia,” and Harding puts it very lyrically in his conclusion to Animate Earth:

51w61ADyV4L._SX332_BO1,204,203,200_“To act well, we need to experience the Earth not as “nature” out there, nor as an “environment” that is distinct from us, but as a mysterious extension of our very own sensing bodies that nourishes us with an astonishing variety of intellectual and aesthetic experiences—with the roar of the sea and with the wonderful sight of the night moon reflected in a calm lake. Right action requires us to live into the body of the Earth, so that we feel just as comfortable with the air, water, rocks and living beings that are the life of that wider body as we do in our human-made environments. If we could only do this, our focus would shift from the endless fascination with human affairs to a wider, more fulfilling perception of the animate Earth in which these affairs take place. We would then encounter a broader, Earth-centered view in which every breath we take and every decision we make is a pledge of service and allegiance to the greater personhood of our planet.”

Truly, a pledge of allegiance to the planet is called for today.

To those who have been tasked with carrying out the ecocidal will of the fossil fuel cabal now in political power in the United States, I say: you have a choice.

  • If the mad president tells you to pull the trigger on a nuclear weapon that will incinerate a nation, you can say no.
  • If the energy transfer company wants you to put a gas pipeline under a river or over an aquifer, you can say no.
  • Even if you are offered a lot of money for staying silent, you always have the choice to say no.

“The arc of history is long, but it bends towards justice.” Your resistance may be vilified in the short term, but it will eventually be understood as heroic whistleblowing that saved millions of lives, in service to our shared sustainable future.

Gore compares the fight to head off climate destruction to other morally based American movements: abolition, women’s suffrage, civil rights, gay rights. The climate justice fight is bigger than any of these—it’s global, and it goes way beyond humanity. We are fighting for all the beautiful members of our Earth community who came up with us through the eons, the plants, animals, birds, insects and marine life that evolved together into the complex, perfectly balanced system of water, oxygen, carbon and sunlight that makes our planet such a living wonder.

An Inconvenient Sequel ends on a defiant note. “Fight like your world depends on it,” Gore says.

Because, of course, it does.

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Time to “Pray with our Feet” at the Climate Marches for the Planet We Love

This morning I heard that the Sandisfield pipeline is set to go right by a beaver pond that hosts a Great Blue Heron rookery, full of heron mothers sitting on nests right now.

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When a pipeline like that goes through, we can see the disruption to big species like trees and herons, beavers and frogs. We can’t even fathom the disruption that happens at the root level. And should there be a rupture, the entire ecosystem would be blown away.

And yet Nature is so resilient. I often remind myself, when I get upset about tree cutting, that every beautiful meadow in my surroundings was once a rocky forest. Change is not always bad, and meadows are as valuable as woods—just ask any owl.

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But building pipelines in 2017…that is just stupid. I can’t say I’m happy to see forests cleared for solar fields either, but at least this is relatively clean energy that doesn’t endanger the earth and water with the potential for dirty oil or gas spills.

Investing in fossil fuel infrastructure at this late date in human history makes no sense. Despite the Heartland Institute’s efforts to sow lies about climate change, it’s real, and it’s already, as Bill McKibben warned us years ago, changing our planet from the one we were born on to.

The planet has seen such shifts before. Iconic species that once called this place home have vanished into extinction. Life on the planet has continued.

What has never happened before, as far as I am aware, is that a super-intelligent species like humans, knowing full well the causes and effects of our actions, willfully triggered climate change so dramatic that it brought about mass extinctions—and not just of companion species, but of we humans ourselves.

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Alberta CA tar sands

That is what we are doing when we continue to allow fossil fuel extraction, with all the fossil fuel burning necessary to get it to market and more burning. We are committing planetary murder-suicide, ecocide on a vast scale.

If we must go down into the night of extinction, I pray we do not so thoroughly contaminate the planet that regeneration will be impossible.

Are we capable of that? Could our nuclear weapons and reactors, our chemical poisons and our plastics render this planet inhospitable to life?

I don’t want our descendants to find out the answer to this the hard way. It’s a simulation worth casting, just so those in power have their eyes fully opened to the future that could be.

1200px-The_Last_of_the_Spirits-John_Leech,_1843When Scrooge was visited by the Ghosts of Past and Present, he was able to laugh off the sad visions they showed him, albeit uneasily. It was the nightmare scenarios presented by the Ghost of the Future that got him to change his ways, in a hurry.

I know that as a sad Cassandra my visions don’t carry much weight. But when our scientists show us, over and over again, the absolute necessity of shifting to renewable energy quickly—QUICKLY—or resigning ourselves to going down in the general ecocide of the planet, how can the lords of industrial capitalism continue to play dumb? How can they continue to build those pipelines, extract those tar sands, drill in our precious oceans?

How can we, who are aware, continue to let them have their way with us and the Earth we love?

See you at the Climate Marches tomorrow, people.

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For the Earth!

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Resist. Persist. Risk. Repeat. A mantra for our time.

February again. The sap is starting to rise here in New England. The blue ribbons of tubing snake through the maple groves, bearing the sweet elixir of life down to the saphouses, where the boiling pans await. The first snowdrops and pussy willows gleam, foreshadowing the great greening to come.

It’s been unnaturally warm this past week—almost 70 degrees here in western Massachusetts. We look at each other, enjoying the unexpected warmth, but with dismay and fear lurking behind our smiles. This is not right.

So much is not right in these first days and weeks of 2017 DTE (Donald Trump Era). You know the problems, I don’t have to list them. Each week brings a new outrage, a new shock, a new nadir. Just when you thought America couldn’t sink any lower in the eyes of the rest of the world, there they go again: insulting our allies, assaulting our citizens, making plans to frack and drill the whole globe to kingdom come.

I’m not the only one who foresees a repeat of the 9/11 playbook hurtling our way. It worked before, and although our eyes are opened this time, it will probably work again.

Manufacture an external threat—that’s not hard to do, any number of terrorist organizations would be happy to oblige—throwing the homeland into chaos and requiring a “state of emergency” that suspends all the usual processes of law. With everyone hunkered down in fear, the police state can be implemented and the cowardly Congress will do the bidding of the executive branch. The Supreme Court will stay quiet.

Order will be restored, but it will be the New World Order of the DTE: imperialist white industrial capitalism on steroids, the taxpayers obediently bending over to have their asses kicked as they foot the bill for the military and police to subdue any resistance to the corporate takeover of the entire planet by billionaire business and finance executives slavering over ever-ascending short-term profit.

Don’t like it? They’ll pull out the rubber bullets and throw you in prison—and oh yeah, the taxpayers will pay for that too. Or maybe you’d rather have a taste of what they do to people labeled “terrorist” in their secret rendition sites. Or let’s just get it over with, here’s a real bullet for your trouble. Sweet dreams.

So much is not right here.

The American liberal elite needs to be reminded, perhaps, that the rude shocks of the DTE era are nothing new. Americans of color, undocumented immigrants, people of color all over the globe have been living this nightmare for hundreds of years, ever since the European colonial onslaught began.

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In my memoir, What I Forgot…And Why I Remembered, I faced my own privilege as someone born into the New York City white liberal elite. I opened my eyes to the fact that my generation of urban “yuppies” lived comfortably on the backs of exploited workers, enjoying cheap oil and gas while ignoring the giant devastation of the Alberta tar sands, the Amazon forest, the Nigerian delta or the Arctic. I recognized my own complicity in ignoring the despair of millions of impoverished Americans and my complacency in foolishly imagining that the drones and riot cops would never be turned against me and my children.

I came to understand that I had to use whatever privilege I had, as a well-educated white American woman, to fight the dark, oppressive forces that are seeking to sink our entire planet into a violence, fear and deprivation.

But I didn’t realize, as I was writing that book, that I was standing on the brink of the DTE, a time when the boomerang of climate change would be exacerbated by the takeover of American government, business and military by vile haters and savage oppressors, eager to take sadistic pleasure in the subduing of all dissent and disobedience.

When I finished What I Forgot in 2015, I imagined that the worst problem facing us would be the runaway juggernaut of climate change. That still may be the case: we are seeing the disruption of the climate already, in tornadoes, floods, droughts, disease, loss of glaciers and other sources of drinking water for millions…with vast migrations of climate refugees underway.

But now the DT gang in control of the American government seems maniacally intent on intensifying all of it. Naomi Klein’s “disaster capitalism” is blowing like a violent hurricane across our entire networked planet, and although the generals and ideologues in control of our government may think they can control it, as they did in the past (think Katrina or Baghdad) and make more billions (using taxpayer money) in the clean-up and reconstruction, I don’t believe they will be able to get the climate change genie back into the bottle now.

They may be able to subdue ordinary Americans with their violence and repression, but Mother Earth, once aroused, will sweep their guns and tanks before her like so many toys. She has her own agenda, our Mother, and she’ll do no one’s bidding.

So what is the task for those of us who are awake to the accelerating transition of our planet and the very real potential that we will be living through the decline and fall of Western Civilization?

Recognizing how terribly destructive and horrible Western Civilization has been for the natural world, indigenous peoples, and people of color all over the planet is a necessary first step. We have to recognize and come to terms with the key role America has played in the violence and havoc that has laid waste to so many communities across the globe, destroyed forests, grasslands and ocean reefs and pushed untold millions of beautiful flora and fauna into the dark night of extinction.

We did this. Or we stood silently by as it was done.

And we are living through the consequences now. They’ve taken everyone else, now they’re coming for us: starting with the most vulnerable here in America, and steadily racheting up the violence aimed at anyone who resists or dissents.

So much is not right here.

It’s our job to make things right. We were born in this time for a reason. It is a time of almost unbearable polarity and ever-accelerating change. We have to step boldly up to the challenges, look them in the eye, and link arms with others to take a stand for what’s right.

We might all rather go back to sleep—wake me when it’s over, honey!

But in the DTE, we don’t have that luxury.

Now is our time, and no one will save us if we don’t stand up for ourselves and what we love.

Resist. Persist. Risk. Repeat. A mantra for our time.

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