Prayers for Standing Rock: Holding the Light

Sitting in my snug house, my thoughts turn constantly to the thousands of people camping at the Oceti Sakowin camp at Standing Rock, now under its first coating of winter snow.

I am not sure how to think about the 2,000 veterans who are arriving there this weekend with the intention of shielding the civilian water protectors from the brutal attacks of police.

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Although they come unarmed, in peace, it still seems like their presence may up the ante and draw even more violence from so-called “law enforcement.”

Violence is part of the mechanics of justice. Has there ever been a peaceful revolution? Power is never conceded without a demand, and rarely conceded without a breakdown of communication, a descent into the ancient human inclination to settle scores with our fists.

With the camp under an eviction order set for midnight Sunday, and the people there defiantly vowing to stay and resist, to hold their ground to protect the land and the water, it’s hard to know what to expect. Anything could happen. There is a lot of pressure being placed on President Obama to intervene, and he still might. Hope springs eternal.

What I know is that the Standing Rock confrontation is the strongest volley yet in the ongoing struggles to resist the might of the fossil fuel lords.

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Minutes later, these unarmed people, praying in and for the water, would be hit with mace by the police.

 

In Pennsylvania, when the frackers came and began leasing up the forests over the Marcellus Shale, the people there took it as an unexpected bonanza, and began signing eagerly on the dotted line. They couldn’t imagine what would happen next: the logging, the industrial-scale pumping stations, the noise, the tanker trucks, the poisoning of the surface and ground water with toxic chemicals.

Same thing in Oklahoma, where the people who sold their land rights could never have imagined that the fracking would start setting off earthquakes.

Ordinary people took the bait of short-term gains, accepting the fool’s gold of the frackers and drillers. In the Bakken oilfields of the Dakotas, as in the Alberta tar sands, it’s the same story.

But ordinary people are perhaps not quite as stupid as the fossil fuel magnates seem to think.

It may take time, but we do wake up. We are coming to appreciate the inestimable value of clean water, clean air, healthy ecosystems and a stable climate.

we-will-never-forgetBack in the 1990s–when Julia Butterfly Hill sat in Luna, the 1500-year-old redwood tree, to protect her from logging, and Rachel Corrie stood up to the bulldozers in Palestine and paid for her bravery with her life—news of their protests spread mostly through word of mouth. The mainstream media didn’t cover Rachel’s commitment to her cause until she was dead.

But now in the 21st century, we are all connected. I can bring the snowy camp at Standing Rock into bed with me on my smartphone. I can watch the police beating up elders and kids. I can see the exquisite dignity of the water protectors praying at the river bank. I can be with them, virtually, excruciatingly, in real time.

And that makes all the difference.

The days when corporate bosses and their hired goons could ride roughshod over protesters without anyone even knowing—those days are gone. We are all citizen journalists now, and each generation of digital natives is savvier than the last about how to use the communication tools available to us to spread the word and stiffen the spines of the larger circles of resisters and witnesses.

I fear another Wounded Knee could be in the making at Standing Rock. The police are trying to needle the water protectors into “riot” so that it will look justified when they call out the big guns to “keep the peace.” Will “law enforcement” actually take the risk of escalating from rubber bullets to real bullets?

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Water protectors being hit with water cannons in 28-degree (F) temperatures last month.

 

So far it’s been so inspiring to watch the Native leaders steadfastly resisting those incitements, standing firm in their commitment to a movement grounded in non-violent prayer.

This Sunday, December 4, 2016, we have all been called to pray with and for Standing Rock, and for the entire Earth—to pray that we human beings will come to our senses and stop destroying our home and each other.

img_0268Although I was not raised to pray in a formal way, I find myself increasingly drawn to a kind of prayer that borders on channeling: a deep meditation in which I ground my feet in the roots of a tree or a mountain, open up my heart to the high vibrations of the air, and let the streaming energy of the sun and the stars pour down through my head into the rich loam at my feet.

When I shared this practice with my Facebook tribe recently, others chimed in, saying they too had felt a similar call. I found it spelled out again by Sharon McErlane, who channels the “grandmothers of the light.”

We are being called to stand up for the light now, even as the darkness deepens around us, literally and figuratively.

We don’t need the Internet to connect our hearts and minds through the energy flowing down to us from the cosmos. We can do as the trees do, and turn that radiant energy to sweet nourishment.

Like every living thing on this planet, we were born to grow and to flourish. Human beings have been fulfilling that original mission all too well lately.

We need to learn to grow wisely now, in harmony with each other and with the vast pulse of life on the planet.

The protectors of Standing Rock are like the immune system of human civilization, come to fight off the aggressive cancer of short-term corporate profiteers. Let us join together to strengthen that immune system through our love and concern, our prayers and our actions.

I end with words from Llewellyn Vaughan-Lee that I return to over and over for guidance in these dark times:

….The ancient energies of the Earth are still alive and we do not begin to understand how they are responding both to the energy of change and our collective resistance. But rather than attempting any prophecy I would continue to be aware of what each moment is telling us, watching the signs in the inner and outer worlds just as a sailor would read the winds and tides.

And from within this darkening there arises a cry that we hold the light that is left, the light that is within our self and within the spiritual body of the world. So much as been lost, so much has been desecrated by our endless desires, but those of us who are aware of the sacred need to hold what is left, hold it in our hearts and real awareness. The light of the sacred needs our care and protection. Maybe at some time it will give birth to the child with stars in its eyes, to the future whose seeds are still all around us. Without our relationship to this light nothing can be born, and the darkness will devour any real hope. Those of us who are aware of what we were given, of the oneness that was awakening, are needed to hold true to life’s deeper purpose, the unfolding of the soul of the world. We need to stay attuned to the heart of the world and life’s essential message of love, however the drama in the outer world unfolds.

–from Darkening of the Light (Golden Sufi Center, 2013)

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Nova Scotia, Winter 2015

 

Finding Your Tree—Taking a Stand—on Thanksgiving 2016

When asked by young activists where they should direct their energies, Julia Butterfly Hill responds simply, “Everyone has to find their own tree.”

2049891Julia, you may remember, is the woman who in 1997, at the age of 23, camped out at the top of a thousand-year-old, 180-foot-high California redwood named Luna, to save her and others in her grove from death by logging. She stayed up there for two solid years, through winter snowstorms, attacks by helicopter and constant harassment from the company goons holding siege below.

She eventually returned to the ground when her mission was accomplished—she had persuaded the logging company to leave Luna and her stand of old-growth trees alone. It was an important battle on the way to having the 7,500-acre Headwaters Forest protected as an ecological preserve.

This week we witnessed another brave young woman warrior, Sophia Wilansky, standing up to the attackers at Standing Rock and getting her lower arm blown off by a grenade.

Compared to the scale of the harm inflicted by the U.S. military in places like Syria, Iraq and Afghanistan, a young woman losing her arm seems relatively minor. The water protectors are being hit with water cannons and mace, not cluster bombs.

But by the standards of what is considered acceptable behavior for American law enforcement against unarmed citizens, what’s been going on at Standing Rock is totally outrageous.

Without in any way undercutting the incredible sacrifice that young Sophia Wilansky has made, I want us to notice that when one white woman gets hurt, suddenly the outrage of the onlookers jumps up several notches.

Native people have been getting injured with rubber bullets fired at close range; elders are being beaten up; water protectors have been thrown into dog kennel cages and kept there in inhumane conditions; they’ve been attacked by drenching water cannons in 20-degree temperatures, with no way to get warm.

And there has been outrage and solidarity from onlookers: marches and rallies in many cities and towns, an outpouring of donations of food, warm clothing, camping supplies and money for legal fees and other expenses. The indie media and social media have been out in force, covering the scene.

But still, here we are on Thanksgiving, 2016, and Native Americans are being forced to fight, David vs. Goliath style, to defend their land and water from the rapacious appetites of the colonizers.

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On this Thanksgiving Day, please take a moment to say a prayer for the water protectors of Standing Rock, who are standing up for the right of every American to clean water.

And please take a moment to think about Julia Butterfly Hill’s advice.

What is your tree? What is the cause that is calling to you with such passion that your heart leaps in response? Where will you stubbornly take up a stand, vowing not to give ground until the battle is won?

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Honoring the Water Protectors of Standing Rock on Thanksgiving

So here we are at the start of the holiday season once again. The food stores in my New England town are mobbed with people loading up their shopping carts with turkeys and all the trimmings for a grand Thanksgiving meal. Christmas trees are beginning to appear at the farm stands and garden centers. The lights are coming on to ward off the early afternoon gloom. We are going through the motions.

On the other side of the country, there are some other kinds of motions going on this Thanksgiving season.

How about water cannons drenching unarmed and unprotected people peacefully protesting the pipeline that threatens their land and water?

How about mace, rubber bullets and all-night floodlights?

How about constant intimidation and harassment?

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This is what the Thanksgiving season is bringing to the good people of Standing Rock, North Dakota, and the friends and allies who are standing firm at the camp, determined to protect the water and resist the bullying from law enforcement and private security guards.

Yes, here we are at Thanksgiving, the holiday supposedly celebrating the way the Native Americans generously fed the European settlers, helping them avoid starvation during that first New England winter.

The Pilgrims didn’t repay the Native people well then, and that was only the beginning of the holocaust visited on Native Americans all across this continent.

In the history books, they make it sound like that was all a long time ago; like those old prejudices and oppressions are safely in the past.

But Andrew Jackson the Indian-killer is still on the $20 bill, and what we’re seeing in Standing Rock this Thanksgiving week shows that there is still no respect when it comes to Native Americans.

mapBe it noted that the Dakota pipeline was originally routed right next to predominantly white town of Bismarck ND. When the people there protested, the route was promptly changed. It didn’t require thousands of men, women and children, camping out for months; there were no water cannons, tear gas or rubber bullets used.

But when it comes to re-routing the pipeline away from Lakota sacred lands, and away from the Missouri River, which supplies millions of people with drinking water—the gloves come off immediately.

One shudders to think of how this might have been handled in the days before social media. In 2016, the North Dakota authorities are brutal, but they know the world is watching: there are many people, including celebrities, standing with Standing Rock in its quest to protect the water and land.

Still, here we are at Thanksgiving, and the news from Standing Rock is getting worse, not better.

President Obama has not responded to the pleas for help. There have been protests across the country, but with the sudden, unexpected ascension of Trump and the Republicans, Americans who might have thrown their weight behind Standing Rock have been distracted, making plans for the Electoral College March, the Million Woman March, and standing vigil at Trump Tower on Fifth Avenue.

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From Trump Tower to Standing Rock, what we’re seeing is all part of a continuum of violence: violence against women, against less powerful identity groups, against animals and trees, against the land and the water and the oceans; against life itself on this great planet.

In the old days, what is happening now would have been depicted mythologically as a struggle between life and death, good and evil, the weak and the powerful.

But this time around a victory for the powerful is going to take us all a step closer to the Armageddon of climate change.

How can we open the eyes of the fossil fuel lords and the militarized police that are doing their bidding?

There are movements afoot to divest from the fossil fuel industry and from banks funding the Dakota pipeline. Money seems to be the only language these folks understand, so that may be an effective form of protest.

There are phone numbers to call, and plenty of opportunities to help out with much-needed supplies at the Standing Rock protest camps, as winter sets in.

This Thanksgiving, every American should give thanks for the Native Americans who, despite everything, are still standing firm as protectors and stewards of their lands.

People don’t like to think about this, but it’s true: there may come a time when we European settlers will once again call desperately on Native peoples’ deep knowledge of this land. Once again, Native generosity may be the only thing standing between us and starvation.

All over the world, as climate change sets in and modern industrial agriculture, trade routes and energy sources are disrupted, those who still remember how to nestle into the bosom of Mother Earth and live simply off what she provides—these will be the people who will survive the shocks that await human civilization in the Anthropocene.

Maybe the good people of North Dakota should think twice, this Thanksgiving week, before sending out the dogs and the water cannons, the tanks and the tear gas again.

May we all give thanks for the blessings Mother Earth gives us constantly, without reserve, seeking nothing in return. May we learn to be grateful, and as generous in our turn. May we humans—all of us—rise to become the Earth stewards we were always meant to be. May we give thanks and honor to the Native peoples for showing us the way.

Standing Rock: Frontline of the New Occupy Fossil Fuels Resistance Movement

The standoff at Standing Rock—where thousands of Native American men, women and children, along with many non-Native allies, are camping out to block the laying of a 1,170-mile pipeline to carry fossil fuels from North Dakota to refineries on the Gulf of Mexico—is more than just an isolated battle, the Sioux deciding they won’t allow their lands to be taken by force by the oil lords, and putting their bodies on the line to protect their land and water.

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Standing Rock is one of those moments, like the Occupy Wall Street protests, that we will look back on as a tipping point in consciousness; a moment when the lines of battle in the war to keep our planet habitable for our children became visceral and unmistakable.

Just as in Occupy Wall Street, we are seeing militarized police and guards attacking ordinary people who have taken to the public sphere to protect their right to a livable future. The same tactics are being used: escalating the pressure with an overwhelming force of armored vehicles, sound grenades, tear gas, pepper spray, police batons, tasers and rubber bullets until the violence starts and the rounding up of peacefully protesting civilians can appear “justified.”

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Law enforcement claims to be protecting public safety, but in fact they are acting as hired goons for the fossil fuel companies.

In a New Republic article this fall, Bill McKibben used the metaphor of World War III to describe the kind of all-out industrial effort that is needed now to shift our economy from running on fossil fuels to running on renewable energy sources like wind, solar, tidal, geothermal.

We need a Marshall Plan to ramp up and get the job done, McKibben declared.

2564906-H.jpgInstead of hiring a few guys to lay pipelines and fight off anyone who dares to protest, we need to mobilize an army of people who are dedicated to developing, producing and distributing alternative energy systems, along with converting buildings, transportation networks, farms and factories to run clean.

Tar sands, fracked gas and deep-sea oil rigs, along with the pipelines, tankers and refineries that service them, are part of the dead-end 20th century vision that we must abandon if we are to find our way out of the frightening labyrinth of the present moment.

It’s no accident that the nascent Occupy Fossil Fuel movement is being led by Native people, not only because their land rights are once again being flagrantly violated, but also because they have never fully bought into the fossil-fuel-based plunder economy, the economy of short-term gain, maximizing profits, and to hell with the consequences.

The leaders at Standing Rock have created a movement based on prayer and reverence for the sacredness of Earth, and people of all backgrounds from all across the country have responded with a resounding YES!

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While the mainstream media is showing once again its collusion with the Wall Street/fossil fuel barons that also control our government, by simply ignoring Standing Rock, social media has leapt into the breach, with citizen livestreams taking us right into the heart of the struggle.

14572425_10154635715284600_8219779230791003850_nYou can’t support a movement you aren’t aware of, which must be what the mainstream media is up to in willfully blinding themselves and their readers to the significance of Standing Rock.

Like Occupy Wall Street, like Ferguson, Standing Rock is not going to go away. The more the police try to repress the protests, the more they will spread.

Because the simple truth is this: a majority of us want to leave a habitable planet for our children and grandchildren.

We want future-oriented solutions—re-localizing energy sources via solar and wind, not thousand-mile pipelines strangling our country and putting our waterways at risk.

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We don’t want our hard-earned tax dollars to go for paying police to brutalize peaceful protestors at home, nor to support an endless military buildup to safeguard a corporate globalization that follows the same playbook worldwide of trashing local economies and environments.

Americans are not afraid of hard work. We relish challenge and delight in innovation. We have what it takes to head off climate change disaster.

In addition to supporting the Standing Rock protestors who are right now bravely occupying the front lines of the struggle for our shared future, we need to create our own Standing Rocks, our own front lines of resistance where we are.

The Marshall Plan of the climate change wars won’t be led by the Federal government. It will happen on the local level in towns and cities, as well as in global networks of like-minded people, like 350.org and the new Treesisters movement.

It will happen when enough of us have the courage to come together, as the Standing Rock Sioux and their allies have done, to say YES! to a livable future.

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Snowden and the Politics of Doing Good

Go see Oliver Stone’s new movie “Snowden,” starring Joseph Gordon-Levitt as the eponymous hero, if you need reminding about how important a single human being’s act of courageous resistance can be.

Granted, Edward Snowden had his finger on the pulse of information far beyond the ken of most of us ordinary folks. But we can all relate to the ethical questions he faced, which the movie details so well.

To whit: At what point is it more important to listen to your own internal moral compass, even when it means going against “public opinion,” company policy or—in Snowden’s case—the entire power elite of the U.S. military industrial complex?

We live in a time when this is a question will come up with increasing urgency for more and more of us. Our age is one of unprecedented access to information, as “Snowden” shows in horrifyingly graphic detail. And once we know something—say, how a pipeline leak can foul and destroy an entire river ecosystem, or how a radiation leak can play havoc with ocean systems for years, or how deforestation leads to mud slides, or how climate change is already changing coast lines and destroying planetary weather balance—once we know all this, and so much more, what do we do with our newfound knowledge?

what-i-forgot-cover-draft-new-smThis question became increasingly central for me as I worked on my memoir, What I Forgot…And Why I Remembered, over the past several years. It was waking up to climate change that sparked my journey of looking back at my half-century on the planet, trying to understand how I had allowed myself to forget the connection to the natural world that had been so central to me as a child.

What I discovered was that as a young adult, I made some choices that led me to go with the predominant flow of American culture. Like Snowden, I was seduced by the possibility of attaining the American dream—my version of it being the husband, children, home, career. I put myself in the traces and began to focus on pulling that cart, and I found it took everything I had.

Not until the dream disintegrated along with my marriage did I pick my head up and look around me, instinctively seeking solace in the natural world but finding that things had changed a great deal since I was a dreamy child following the chickadees through the hemlock forest, or lying full-length on a high maple branch to feel the wind swaying through the tree.

While I had been focused on raising my family, trying to hold my marriage together and striving for success in my career, things had been going very badly for the chickadees, the hemlocks and the maples. Government policies and corporate greed, unleashed by the shortsightedness of millions of compliant citizens like me, had led us to the brink of a global catastrophe of biblical proportions.

There we sit now, on that brink. Did you notice the news, buried beneath all the election cycle noise, that the climate has now passed 400 ppm of carbon in the atmosphere, far beyond the 350 ppm that gave the scrappiest of the climate change warrior-organizations its name?

This means we are on track to melt, folks. The polar ice caps and the permafrost on land will thaw, releasing ancient methane; the oceans will warm, throwing off the food chains and the weather; insects and bacteria will do very well, but many if not most of the larger species will rather quickly go the way of the wooly mammoth and the saber-toothed tiger.

Including, dare I say it, homo sapiens. Future historians, if there are any, should rename our species homo ignoramus—the stupid ones who knew how they could save themselves and the ecosystem that sustained them, but let it all go to hell.

We have come to a time, as the Deep Green Resistance eco-warriors recognized several years ago, when it will be necessary to think for ourselves and stand up for what we believe in, just like Ed Snowden did.

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This is dangerous business, as Snowden knew. He is lucky to be living freely in Moscow rather than locked up as a traitor like fellow information resistance fighter Chelsea Manning. The fossil fuel lords and their military henchmen take mutiny very seriously, as the brave water protectors at Standing Rock know well.

But there comes a time when you have to listen to your gut, even if it goes against your upbringing and socialization. You have to do what you think is right.

Of course, in a black and white view of morality, what’s right for you may be totally wrong for me. How do we reconcile the disparate moral compasses of a jihadist suicide bomber or an American bomber pilot or a tar sands bulldozer operator or a pipeline resistance activist?

Each of us has to make up our own minds, fully cognizant of the implications of our actions, the bigger backdrops against which each of our little lives play out. That is why I continue to believe that there is no more important role these days than that of an awake, aware, independently minded educator.

We need teachers at every level of education who are dedicated to developing the capacity of young people to understand and analyze complex information, to weigh and debate different points of view, to use empathy as a pathway to decision-making, and to be open to shifting their views as their understanding increases.

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Edward Snowden and Chelsea Manning were both thoroughly indoctrinated by the military, but were still able to think for themselves and sacrifice their snug insider positions in service to the greater good. If they can do it, any of us can.

No need for spectacular defections or heroics. All that’s needed is a steady ongoing commitment to sifting through the barrage of information coming at us all the time, and pointing our internal compass at DO NO HARM or even better DO GOOD.

If you want to call me a pie-in-the-sky do-gooder, so be it. I can live with that.

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World War III Has Begun: Which Side Are You On?

Although you wouldn’t know it from scanning the front pages of the mainstream media, a major battle in what Bill McKibben has called World War Three, the war to save the planet from human destruction, has been going down in Indian Country for the past six months.

Thousands of Native Americans, members of a whole host of tribes, have gathered at Standing Rock, North Dakota, to protest the North Dakota Access Pipeline (#NoDAPL), which was sited by the Army Corps of Engineers to run dangerously close to the Missouri River and the Standing Rock Reservation.

But as the protesters say, they are not just defending Indian country, they are defending everyone who relies on the Missouri for water—and not just humans but all life.

If there is anyone to look back at this turbulent period in human history on Earth—now coming to be known as the Anthropocene—they will surely wonder at the suicidal tendency of human civilization in the 20th and early 21st centuries.

Why, they will ask, would such an intelligent species willingly—even enthusiastically—engage in the poisoning of its waterways and underground water resources; the destruction of its forests; the chemical contamination of its soils and oceans; the overheating of its precious atmosphere by relentless burning of fossil fuels? Why would humans put so much of their intelligence and technological prowess into developing ever more lethal weapons of mass destruction, used to bludgeon each other? Why would they preside blithely over the extinction of millions of other species, the vicious ripping of the great ecological web of life on Earth?

Why indeed?

I know it’s hard for any of us to escape the clutter of our everyday lives, with the constant pressures and worries that beset us on the personal level. But this is precisely what is being asked of us now.

The courageous defenders out at Standing Rock dropped their ordinary lives to be part of the historic encampment protesting the stranglehold of the oil companies on our waterways and our lands. They are fighting in the courts, through the media, and most importantly with their physical presence, standing up to the bulldozers, the attack dogs and the pepper spray.

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Image source: Democracy Now!

This is what McKibben’s World War Three looks like—it’s already begun. It will be fought locally, as communities and individuals wake up to the implications of the destruction and decide that hell no, they won’t take it any more.

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Oil and gas pipelines in the U.S. Image source: https://projects.propublica.org/pipelines/

In my own corner of the world, we are under assault from General Electric, wanting to create toxic waste dumps right in the middle of our small rural towns. We have a gas pipeline being constructed, despite vehement protests, through a pristine old-growth state forest. We have oil tanker trains running constantly right through our communities. Despite a thriving organic and biodynamic farm renaissance, we still have far too many pesticides, herbicides and fungicides being used locally, and too many trees being cut down.

I have been thinking and writing for some time now about how important it is to align the personal, political and planetary in our own lives and in the way we relate to the world around us. On all three of these levels, 21st century American life is way out of balance.

It is time to focus, each one of us, on using our brief lifetimes to create balance and harmony on Earth. Sometimes the way to harmony leads through protest and discord, as is happening now in Standing Rock. Sometimes it can be as simple as choosing to support local, low-impact agriculture rather than industrial agriculture. Leaning on our political representatives to move faster on policy that will shift our society to renewable energy is key.

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Wind farm in Ireland. Source: http://www.iwea.com/_wind_information

There are so many ways to get involved in this War for the Planet, many of them quite peaceful. The important thing is to get off the sidelines. Get involved. Feel the potential of this moment—it’s literally a make or break period for the future of humanity on Earth, and many other living beings too.

The brave defenders at Standing Rock are reminding us that we are all “natives” of this Earth, and we all have a stake in protecting her. Which side are you on?

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Dangerous Times: Looking for Hope in the Ashes of the Tar Sands and the Train Wreck of the Trump/Clinton Candidacies

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It’s hard not to think about divine justice when looking at the photos of Fort McMurray, the Alberta tar sands’ boomtown, going up in flames. And not just any flames—gigantic, towering, white hot flames, the kind you’d expect from exploding oil depots and gas tanks. The entire city of 80,000 people is being evacuated, as firefighters have largely given up on being able to save it from destruction.

What happens next will be something to watch. Will the Canadian government continue with business as usual at the oil sands, rebuilding Fort McMurray and carrying on its dirty trade? Or will it seize this moment to set off on a new path towards a livable future?

Buried in the Globe and Mail article about the evacuation is some telling information about the cause of the wildfires: “Much of Alberta has been under extreme or very high wildfire warnings over the past month. After 2015 was marked by the worst drought in a half-century, the province experienced a mild winter that left little snow. A heat wave across the province this week, as well as strong winds, turned the vast forests around Fort McMurray into an inferno.”

Did someone say CLIMATE CHANGE?

Erratic weather is the new normal, to which we are going to have to adapt the best we can. It’s not just the pesky environmentalists who are sounding the warnings these days; even staid, business-as-usual mainstream media outlets like The New York Times now regularly note the relentless advance of climate change.

For example, it was a historic moment for The Times last week when this headline appeared on the front page: ”Resettling the First American ‘Climate Refugees.’”

It turns out that those first American climate refugees are also First Americans—native peoples, who are on the frontlines of the battle to save the planet throughout North America and beyond.

I have been heartened to see the newly vitalized union of environmentalists and indigenous peoples, coming together to protest the fossil-fuel nightmare and envision a renewable energy economy that works for all, including the millions of non-human species who seldom have a voice at the tables that decide their future.

In Canada, the Leap Manifesto has been gaining steam. Co-authored by Naomi Klein and other environmentalists and First Nations activists, it calls on Canadians to lead the way (or leap their way) into a sustainable future. Co-author Crystal Lameman, an Alberta First Nations leader, insists that “The time for a just transition beyond fossil fuels is now: Alberta holds incredible untapped potential for renewables, the best in Canada. The transition in Germany, where they have created 400,000 clean-energy jobs, is waiting to be emulated here.”

Lameman, Klein and other climate justice advocates know that scare tactics alone won’t build a movement for change. Apocalyptic photos of wildfires, droughts, floods and storms are as likely to produce despair and resignation as they are to galvanize action.

As activists like Frances Moore Lappe and Sarah Van Gelder have been telling us, the public must be informed about the dangers of the fossil fuel juggernaut while simultaneously being presented with viable alternatives. So it’s not just that the Alberta tar sands operation should be shut down, it’s also that the shift to solar and wind power in Alberta will generate hundreds of thousands of new, clean, good-paying jobs.

In the U.S., it’s not just that we must oppose new pipelines, fracking wells and oil trains, it’s that we must build an entirely new infrastructure of solar fields, wind farms and high-speed public transit. We must re-localize agriculture and re-learn how to farm in ways that enhance the biological richness of the soil, rather than depleting and exhausting it.

Synthetic fertilizers, pesticides and herbicides; clear-cutting forests; deep-sea trawling; hydro-fracking; disposable plastic bags, bottles and caps—all these must fall into the dustbin of sad 20th century history.

It’s truly humbling—and horrifying—to realize how quickly the human industrial revolution has brought our ancient planet to the brink of another global re-set, a “sixth great extinction” and a re-entry into an open-ended period of unstable climate.

Geological_time_spiral for HOP for web_0

Our beautiful old planet will survive, and life will persist. But humans? Will we be able to make the leap into a global civilization that values life and works to protect and steward our Earth? Or will we too be swept into that dustbin, a failed experiment of monstrous proportions?

It is quite a responsibility to be part of the transitional generation. The choices and decisions of those of us alive today will have an impact far beyond our own brief lives. Even short-term political decisions matter, since the speed with which the climate is spinning out of control makes every day of action—or inaction—count.

We know that Hilary Clinton is in bed with the fossil fuel industry and their financiers. She is the candidate of the status quo and the leader of the heads-in-the-sand folks who refuse to look at the inconvenient truth that if we maintain the status quo, we’ll all be engulfed by the wildfires, floods or famines of climate change before long.

Bernie Sanders, pied piper of the young, acknowledges that climate change must be dealt with, and he’s laid out a plan to “make sure our planet is habitable and safe for our kids and grandkids.” As President, he will have the power to convene the brightest minds on the planet to engineer a transition to a renewable-energy economy.

The popularity of Trump is truly frightening, as his followers are clearly the least informed about what our future holds in store. As a country, we must take responsibility for those folks too. As an educator, I feel especially responsible—it should be impossible for a young person to graduate high school, much less college, without the ability to discern truth from lie, to recognize the difference between strength of character and empty sloganeering.

We are living through dangerous times. We will need the wisdom of every old story even as we must boldly and thoughtfully work together to write a new story we can live into, our visions of a just and sustainable future like rope bridges we must build in front of us as we advance across the chasm of time.

DIY Media: Reading the Oil Glut and Stock Slide Against the Backdrop of Climate Change

I have been puzzling over the lack of media coverage, let alone analysis, of the huge stock market slide this past week, coupled with the oil glut and consequent low gas prices for consumers. What does this mean?

I went on a hunt through the media for explanation, or at least discussion, and turned up precious little—not in the mainstream media, not in the progressive media, not even in the business media. The facts were being reported, but no one, not even the pundit/oracles, were trying to tease out the deeper meanings of the current scenario.

For example, take this article in business section of The New York Times. It reports the story of oil as though climate change and alternative energy were non-existent. It’s all about production, investment and returns—not only financial returns, but pipe-dream returns to the naiveté of the 20th century, when the ability of the planet to support endless growth of human activity seemed limitless.

When we bring alternative energy into the picture, the analysis gets a bit more complicated.

It seems that the oil glut is good news for the planet (less exploration, less extraction), good news for the consumer (lower prices at the pump) but bad news for investors who had been banking on fossil fuels to be a never-ending gold mine.

More importantly, it’s also bad news for alternative energy developers and producers, because low gas and oil prices diminish consumer demand—we’re less incentivized to make the investment in a home solar array or make sure our next car is a hybrid or electric vehicle when oil and gas prices are so low.

In my search through the media for more explanation of the oil glut, I found some suggestions (by commenters, not by journalists) that the low oil prices might be a Saudi manipulation precisely to dampen enthusiasm for shifting to alternative energy, in order to slow down the transition away from oil.

If that were the case, the Saudis would be digging their own graves and bringing the rest of the planet down with them.

Given the bigger picture of undeniable, stark and looming climate change, governments, investors and consumers must use their purchasing power to drive the market towards clean energy. We should not be fooled by the smoke and mirrors of low oil prices, or intimidated by the stock market jitters into backing into the traditional “safe” investments of fossil fuels.

That way does not lie safety—it lies collapse.

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It would be nice if the pundits of the mainstream media (The New York Times, for example) would focus more attention on the biggest story of our time: the race to adapt to and mitigate climate change. It would be nice if instead of just blandly reporting the news, journalists would reach out to scientific, political and economic experts for deeper analysis.

But thanks to the Internet, we can do that work of reporting for ourselves now. We can read publications from all over the world, of all political stripes, in any discipline, any time. If we care about what’s happening to our planet, we need to become more alert, placing the superficial narratives reported in the media against the backdrop of the bigger and deeper realities that often cast quite a different slant on the news.

We live in a time when anyone with an Internet connection can become an engaged citizen of the world, able to exchange ideas, influence others, and galvanize social movements. The American rightwing, with their crude emotional ploys, seems to be doing a much better job of activating their base lately than the progressives, Bernie Sanders a lone and very active exception!

We can do better, and we must. It sounds weighty but it’s true: the future of the planet depends on the choices each of us makes now.

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Why Paris? The Questions No One Is Asking About the Post-9/11, Post-11/13 World

cropped-1604741_560811498264_7010113564277153021_n.jpgOn the morning of the Paris terrorist strike, 11/13/15, I was trying to write and, uncharacteristically for me, I was totally blocked. I seemed to be wading through a thick mental fog, and nothing I could do would clear it. I gave up, went about my day, and it wasn’t until that night, when the first reports of the bombings came in, that I understood: my inner turmoil was what we used to call a “sixth sense,” picking up on the fog of fear and distress that was about to descend not just on Paris, but on the entire West that evening.

For me, this post-11/13 period has been a time of swirling, insistent questions and concerns, which I share in the hopes of promoting some productive discussion.

One: Did the timing of the Paris strikes have anything to do with the imminent global climate talks scheduled to begin there this month? Is it possible that the global oil lobby could have somehow instigated at least the time & place of the strike as a way of destabilizing the climate talks that should be leading us away from a reliance on fossil fuels?

Two: Could the military-industrial complex of the United States, Russia, and European powers like Germany, France and England, be subtly promoting war in the Middle East by their “containment” policy, which includes keeping demand for weapons high? Every bomb dropped is an order placed, after all. We saw this strategy revealed in all its grotesquerie in the Halliburton/U.S. government policy in Iraq—first manufacture a war, blow everything up and destabilize society, then rake in millions in “reconstruction” contracts. Is this happening again in Syria?

Three: Why are so few commentators talking about the role of Saudi Arabia in supporting the Islamic State? After 9/11, when all other commercial air traffic in the U.S. was grounded, there were the reports of the sketchy Saudi Arabian flights allowed to travel around the country picking up Saudi nationals and transporting them back home. We know that Osama bin Laden was a Saudi and was supported by Saudi funds. Then as now, ancient Sunni/Shia rivalries are coinciding with contemporary geopolitics to fuel proxy wars in the Middle East. Is the situation in Syria really all about the rivalry between Shia Iran and Sunni Saudi Arabia, with the lives of millions of people caught in the crossfire of these warring ideologies? Why is American policy aligning with the Sunnis when they have been shown to be promulgating the most violent, extremist religious intolerance and hatred?

In this last question, we circle back around, perhaps to oil and the climate. If the world really got behind the shift to renewable energy that we MUST accomplish if we are to keep human civilization stable, the oil wealth of the sheikdoms would become much less important. Could it be that behind the world events currently playing out lie some desperate fossil fuel barons, willing to risk the collapse of the world order as we know it in order to keep the black gold flowing from the ground into their pockets? Is the Islamic State really some kind of bizarre mercenary army, paid to destabilize the region, no questions asked about tactics?

I know this sounds like the scenario of a wonderfully gripping international thriller, which we would enjoy in the movie theater precisely because we know it’s just fiction. But what if it’s not fiction? What if this time it’s all too terribly real—and the fate of the planet, at least the planet as we know and love her, really does hang in the balance?

My sixth sense is telling me now that we ordinary people are just pawns in a high-stakes game played by the super-elite, the rulers of the military-industrial complex, the fossil fuel industry and their political henchmen. The final question becomes: what do we do about it?

Related:

After Paris, Searching Upstream for the Source of Terrorism

Thanksgiving Refugees, Past and Present

Imagining Peace on Memorial Day 2015: Thinking Beyond Our Gated Communities

We American civilians live peacefully and comfortably in a gated community the size of our country, guarded by our military and law enforcement officials. But would we have to maintain this guarded posture, at huge taxpayer expense, if we did more to wage peace in the world, instead of waging war?

It’s been well-documented that it costs much less to educate a young person than to imprison him or her. And yet we still continue to pour resources into prisons, and starve our educational system.

Wars are fought for the rich and powerful, but those who die, whether as combatants or as bystanders, are usually drawn from the ranks of the poor. In war zones across the globe, we find young men (and sometimes women) drawn into combat because they lack educational and economic opportunities at home, and thus are easily lured into becoming pawns in the ideological war games of the elite. A recent Rand survey of enlisted U.S. Army personnel found that more than half joined the Army because there were no jobs to be found at home.

Summer Solstice 2014 Photo by Eric Hernandez

Summer Solstice 2014
Photo by Eric Hernandez

Imagine what would happen if instead of bringing guns and chemicals to poor regions around the world, we brought libraries and laptops and laboratories. Imagine what would happen if instead of throwing our young people into the maw of poverty and violence, we cultivated them lovingly and raised them to be productive contributors to their hometowns and homelands.

Imagine if this loving mindset could be extended not just to human beings but to every living being on our planet.

This Memorial Day, I am grieving not just for humans, but for all the birds, fish, mammals and plants that have been sacrificed to human aggression and greed.

The “collateral damage” of war is vast and too often unseen, at least by those of us fortunate enough to live far from the battlefields. Once in a while we catch a glimpse of what those on the frontlines are living through—for example, this week the beaches in one of the wealthiest enclaves on Earth, Santa Barbara, California, are being fouled by an oil pipe rupture. Maybe when the privileged denizens of Santa Barbara see wildlife washing up on shore in pitiful oily carcasses, they will begin to understand the havoc caused by our heedless American addiction to oil.

Photo c. Kenneth Song / The News-Press Mike Harris, of the California Department of Fish and Wildlife, prepares to rescue a pelican covered in oil on the beach about a mile west of Refugio State Beach, Calif., Wednesday, May 20, 2015.

Photo c. Kenneth Song / The News-Press
Mike Harris, of the California Department of Fish and Wildlife, prepares to rescue a pelican covered in oil on the beach about a mile west of Refugio State Beach, Calif., Wednesday, May 20, 2015.

The truth is that the rich and powerful get behind movements for change only when they are directly negatively affected.

Witness what happened back in the Vietnam era, when America began drafting the sons of the wealthy elites, and those boys started coming home in coffins or maimed for life. Suddenly there was an anti-war movement with real teeth, and that war was soon ended, along with the draft.

To end the fossil fuel era it is going to take a similar punch to the power centers of the fossil fuel industry, and the Oil Kings won’t give up without a fight.

What’s called for here is not a fist-fight, but a moral battle, an appeal to the powerful to do what’s right for all of us, before we all topple over the edge of environmental destruction.

This Memorial Day, I honor the fallen—soldiers and civilians, birds and trees, mammals and bees and butterflies—and call on the living to step up to the immense challenge of our time: taking a giant leap forward in human evolution, beyond tribalism, beyond shortsighted greed and aggression, towards the loving, compassionate and wise species we are meant to become.

old tree

Elder tree. Photo by J. Browdy 2014

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