Prayers for Standing Rock: Holding the Light

Sitting in my snug house, my thoughts turn constantly to the thousands of people camping at the Oceti Sakowin camp at Standing Rock, now under its first coating of winter snow.

I am not sure how to think about the 2,000 veterans who are arriving there this weekend with the intention of shielding the civilian water protectors from the brutal attacks of police.

wireap_38d2fe1089f24a50a90284d1b7907af5_16x9_1600

Although they come unarmed, in peace, it still seems like their presence may up the ante and draw even more violence from so-called “law enforcement.”

Violence is part of the mechanics of justice. Has there ever been a peaceful revolution? Power is never conceded without a demand, and rarely conceded without a breakdown of communication, a descent into the ancient human inclination to settle scores with our fists.

With the camp under an eviction order set for midnight Sunday, and the people there defiantly vowing to stay and resist, to hold their ground to protect the land and the water, it’s hard to know what to expect. Anything could happen. There is a lot of pressure being placed on President Obama to intervene, and he still might. Hope springs eternal.

What I know is that the Standing Rock confrontation is the strongest volley yet in the ongoing struggles to resist the might of the fossil fuel lords.

image

Minutes later, these unarmed people, praying in and for the water, would be hit with mace by the police.

 

In Pennsylvania, when the frackers came and began leasing up the forests over the Marcellus Shale, the people there took it as an unexpected bonanza, and began signing eagerly on the dotted line. They couldn’t imagine what would happen next: the logging, the industrial-scale pumping stations, the noise, the tanker trucks, the poisoning of the surface and ground water with toxic chemicals.

Same thing in Oklahoma, where the people who sold their land rights could never have imagined that the fracking would start setting off earthquakes.

Ordinary people took the bait of short-term gains, accepting the fool’s gold of the frackers and drillers. In the Bakken oilfields of the Dakotas, as in the Alberta tar sands, it’s the same story.

But ordinary people are perhaps not quite as stupid as the fossil fuel magnates seem to think.

It may take time, but we do wake up. We are coming to appreciate the inestimable value of clean water, clean air, healthy ecosystems and a stable climate.

we-will-never-forgetBack in the 1990s–when Julia Butterfly Hill sat in Luna, the 1500-year-old redwood tree, to protect her from logging, and Rachel Corrie stood up to the bulldozers in Palestine and paid for her bravery with her life—news of their protests spread mostly through word of mouth. The mainstream media didn’t cover Rachel’s commitment to her cause until she was dead.

But now in the 21st century, we are all connected. I can bring the snowy camp at Standing Rock into bed with me on my smartphone. I can watch the police beating up elders and kids. I can see the exquisite dignity of the water protectors praying at the river bank. I can be with them, virtually, excruciatingly, in real time.

And that makes all the difference.

The days when corporate bosses and their hired goons could ride roughshod over protesters without anyone even knowing—those days are gone. We are all citizen journalists now, and each generation of digital natives is savvier than the last about how to use the communication tools available to us to spread the word and stiffen the spines of the larger circles of resisters and witnesses.

I fear another Wounded Knee could be in the making at Standing Rock. The police are trying to needle the water protectors into “riot” so that it will look justified when they call out the big guns to “keep the peace.” Will “law enforcement” actually take the risk of escalating from rubber bullets to real bullets?

15078979_10207793784868928_3017468882232856290_n-1

Water protectors being hit with water cannons in 28-degree (F) temperatures last month.

 

So far it’s been so inspiring to watch the Native leaders steadfastly resisting those incitements, standing firm in their commitment to a movement grounded in non-violent prayer.

This Sunday, December 4, 2016, we have all been called to pray with and for Standing Rock, and for the entire Earth—to pray that we human beings will come to our senses and stop destroying our home and each other.

img_0268Although I was not raised to pray in a formal way, I find myself increasingly drawn to a kind of prayer that borders on channeling: a deep meditation in which I ground my feet in the roots of a tree or a mountain, open up my heart to the high vibrations of the air, and let the streaming energy of the sun and the stars pour down through my head into the rich loam at my feet.

When I shared this practice with my Facebook tribe recently, others chimed in, saying they too had felt a similar call. I found it spelled out again by Sharon McErlane, who channels the “grandmothers of the light.”

We are being called to stand up for the light now, even as the darkness deepens around us, literally and figuratively.

We don’t need the Internet to connect our hearts and minds through the energy flowing down to us from the cosmos. We can do as the trees do, and turn that radiant energy to sweet nourishment.

Like every living thing on this planet, we were born to grow and to flourish. Human beings have been fulfilling that original mission all too well lately.

We need to learn to grow wisely now, in harmony with each other and with the vast pulse of life on the planet.

The protectors of Standing Rock are like the immune system of human civilization, come to fight off the aggressive cancer of short-term corporate profiteers. Let us join together to strengthen that immune system through our love and concern, our prayers and our actions.

I end with words from Llewellyn Vaughan-Lee that I return to over and over for guidance in these dark times:

….The ancient energies of the Earth are still alive and we do not begin to understand how they are responding both to the energy of change and our collective resistance. But rather than attempting any prophecy I would continue to be aware of what each moment is telling us, watching the signs in the inner and outer worlds just as a sailor would read the winds and tides.

And from within this darkening there arises a cry that we hold the light that is left, the light that is within our self and within the spiritual body of the world. So much as been lost, so much has been desecrated by our endless desires, but those of us who are aware of the sacred need to hold what is left, hold it in our hearts and real awareness. The light of the sacred needs our care and protection. Maybe at some time it will give birth to the child with stars in its eyes, to the future whose seeds are still all around us. Without our relationship to this light nothing can be born, and the darkness will devour any real hope. Those of us who are aware of what we were given, of the oneness that was awakening, are needed to hold true to life’s deeper purpose, the unfolding of the soul of the world. We need to stay attuned to the heart of the world and life’s essential message of love, however the drama in the outer world unfolds.

–from Darkening of the Light (Golden Sufi Center, 2013)

img_8663

Nova Scotia, Winter 2015

 

Finding Your Tree—Taking a Stand—on Thanksgiving 2016

When asked by young activists where they should direct their energies, Julia Butterfly Hill responds simply, “Everyone has to find their own tree.”

2049891Julia, you may remember, is the woman who in 1997, at the age of 23, camped out at the top of a thousand-year-old, 180-foot-high California redwood named Luna, to save her and others in her grove from death by logging. She stayed up there for two solid years, through winter snowstorms, attacks by helicopter and constant harassment from the company goons holding siege below.

She eventually returned to the ground when her mission was accomplished—she had persuaded the logging company to leave Luna and her stand of old-growth trees alone. It was an important battle on the way to having the 7,500-acre Headwaters Forest protected as an ecological preserve.

This week we witnessed another brave young woman warrior, Sophia Wilansky, standing up to the attackers at Standing Rock and getting her lower arm blown off by a grenade.

Compared to the scale of the harm inflicted by the U.S. military in places like Syria, Iraq and Afghanistan, a young woman losing her arm seems relatively minor. The water protectors are being hit with water cannons and mace, not cluster bombs.

But by the standards of what is considered acceptable behavior for American law enforcement against unarmed citizens, what’s been going on at Standing Rock is totally outrageous.

Without in any way undercutting the incredible sacrifice that young Sophia Wilansky has made, I want us to notice that when one white woman gets hurt, suddenly the outrage of the onlookers jumps up several notches.

Native people have been getting injured with rubber bullets fired at close range; elders are being beaten up; water protectors have been thrown into dog kennel cages and kept there in inhumane conditions; they’ve been attacked by drenching water cannons in 20-degree temperatures, with no way to get warm.

And there has been outrage and solidarity from onlookers: marches and rallies in many cities and towns, an outpouring of donations of food, warm clothing, camping supplies and money for legal fees and other expenses. The indie media and social media have been out in force, covering the scene.

But still, here we are on Thanksgiving, 2016, and Native Americans are being forced to fight, David vs. Goliath style, to defend their land and water from the rapacious appetites of the colonizers.

screenshot-2016-11-02-at-1-44-54-pm

On this Thanksgiving Day, please take a moment to say a prayer for the water protectors of Standing Rock, who are standing up for the right of every American to clean water.

And please take a moment to think about Julia Butterfly Hill’s advice.

What is your tree? What is the cause that is calling to you with such passion that your heart leaps in response? Where will you stubbornly take up a stand, vowing not to give ground until the battle is won?

1492528_orig.jpg

Honoring the Water Protectors of Standing Rock on Thanksgiving

So here we are at the start of the holiday season once again. The food stores in my New England town are mobbed with people loading up their shopping carts with turkeys and all the trimmings for a grand Thanksgiving meal. Christmas trees are beginning to appear at the farm stands and garden centers. The lights are coming on to ward off the early afternoon gloom. We are going through the motions.

On the other side of the country, there are some other kinds of motions going on this Thanksgiving season.

How about water cannons drenching unarmed and unprotected people peacefully protesting the pipeline that threatens their land and water?

How about mace, rubber bullets and all-night floodlights?

How about constant intimidation and harassment?

RTSSKV8-1024x681.jpg

This is what the Thanksgiving season is bringing to the good people of Standing Rock, North Dakota, and the friends and allies who are standing firm at the camp, determined to protect the water and resist the bullying from law enforcement and private security guards.

Yes, here we are at Thanksgiving, the holiday supposedly celebrating the way the Native Americans generously fed the European settlers, helping them avoid starvation during that first New England winter.

The Pilgrims didn’t repay the Native people well then, and that was only the beginning of the holocaust visited on Native Americans all across this continent.

In the history books, they make it sound like that was all a long time ago; like those old prejudices and oppressions are safely in the past.

But Andrew Jackson the Indian-killer is still on the $20 bill, and what we’re seeing in Standing Rock this Thanksgiving week shows that there is still no respect when it comes to Native Americans.

mapBe it noted that the Dakota pipeline was originally routed right next to predominantly white town of Bismarck ND. When the people there protested, the route was promptly changed. It didn’t require thousands of men, women and children, camping out for months; there were no water cannons, tear gas or rubber bullets used.

But when it comes to re-routing the pipeline away from Lakota sacred lands, and away from the Missouri River, which supplies millions of people with drinking water—the gloves come off immediately.

One shudders to think of how this might have been handled in the days before social media. In 2016, the North Dakota authorities are brutal, but they know the world is watching: there are many people, including celebrities, standing with Standing Rock in its quest to protect the water and land.

Still, here we are at Thanksgiving, and the news from Standing Rock is getting worse, not better.

President Obama has not responded to the pleas for help. There have been protests across the country, but with the sudden, unexpected ascension of Trump and the Republicans, Americans who might have thrown their weight behind Standing Rock have been distracted, making plans for the Electoral College March, the Million Woman March, and standing vigil at Trump Tower on Fifth Avenue.

12-trump-womens-protest.w710.h473.jpg

From Trump Tower to Standing Rock, what we’re seeing is all part of a continuum of violence: violence against women, against less powerful identity groups, against animals and trees, against the land and the water and the oceans; against life itself on this great planet.

In the old days, what is happening now would have been depicted mythologically as a struggle between life and death, good and evil, the weak and the powerful.

But this time around a victory for the powerful is going to take us all a step closer to the Armageddon of climate change.

How can we open the eyes of the fossil fuel lords and the militarized police that are doing their bidding?

There are movements afoot to divest from the fossil fuel industry and from banks funding the Dakota pipeline. Money seems to be the only language these folks understand, so that may be an effective form of protest.

There are phone numbers to call, and plenty of opportunities to help out with much-needed supplies at the Standing Rock protest camps, as winter sets in.

This Thanksgiving, every American should give thanks for the Native Americans who, despite everything, are still standing firm as protectors and stewards of their lands.

People don’t like to think about this, but it’s true: there may come a time when we European settlers will once again call desperately on Native peoples’ deep knowledge of this land. Once again, Native generosity may be the only thing standing between us and starvation.

All over the world, as climate change sets in and modern industrial agriculture, trade routes and energy sources are disrupted, those who still remember how to nestle into the bosom of Mother Earth and live simply off what she provides—these will be the people who will survive the shocks that await human civilization in the Anthropocene.

Maybe the good people of North Dakota should think twice, this Thanksgiving week, before sending out the dogs and the water cannons, the tanks and the tear gas again.

May we all give thanks for the blessings Mother Earth gives us constantly, without reserve, seeking nothing in return. May we learn to be grateful, and as generous in our turn. May we humans—all of us—rise to become the Earth stewards we were always meant to be. May we give thanks and honor to the Native peoples for showing us the way.

Standing Rock: Frontline of the New Occupy Fossil Fuels Resistance Movement

The standoff at Standing Rock—where thousands of Native American men, women and children, along with many non-Native allies, are camping out to block the laying of a 1,170-mile pipeline to carry fossil fuels from North Dakota to refineries on the Gulf of Mexico—is more than just an isolated battle, the Sioux deciding they won’t allow their lands to be taken by force by the oil lords, and putting their bodies on the line to protect their land and water.

14729345_10154752400255921_4614956170135620976_n

Standing Rock is one of those moments, like the Occupy Wall Street protests, that we will look back on as a tipping point in consciousness; a moment when the lines of battle in the war to keep our planet habitable for our children became visceral and unmistakable.

Just as in Occupy Wall Street, we are seeing militarized police and guards attacking ordinary people who have taken to the public sphere to protect their right to a livable future. The same tactics are being used: escalating the pressure with an overwhelming force of armored vehicles, sound grenades, tear gas, pepper spray, police batons, tasers and rubber bullets until the violence starts and the rounding up of peacefully protesting civilians can appear “justified.”

14717088_10154752399965921_4422586919591831573_n

Law enforcement claims to be protecting public safety, but in fact they are acting as hired goons for the fossil fuel companies.

In a New Republic article this fall, Bill McKibben used the metaphor of World War III to describe the kind of all-out industrial effort that is needed now to shift our economy from running on fossil fuels to running on renewable energy sources like wind, solar, tidal, geothermal.

We need a Marshall Plan to ramp up and get the job done, McKibben declared.

2564906-H.jpgInstead of hiring a few guys to lay pipelines and fight off anyone who dares to protest, we need to mobilize an army of people who are dedicated to developing, producing and distributing alternative energy systems, along with converting buildings, transportation networks, farms and factories to run clean.

Tar sands, fracked gas and deep-sea oil rigs, along with the pipelines, tankers and refineries that service them, are part of the dead-end 20th century vision that we must abandon if we are to find our way out of the frightening labyrinth of the present moment.

It’s no accident that the nascent Occupy Fossil Fuel movement is being led by Native people, not only because their land rights are once again being flagrantly violated, but also because they have never fully bought into the fossil-fuel-based plunder economy, the economy of short-term gain, maximizing profits, and to hell with the consequences.

The leaders at Standing Rock have created a movement based on prayer and reverence for the sacredness of Earth, and people of all backgrounds from all across the country have responded with a resounding YES!

defend_the_sacred_-_courtesy_indigenous_environmental_network

While the mainstream media is showing once again its collusion with the Wall Street/fossil fuel barons that also control our government, by simply ignoring Standing Rock, social media has leapt into the breach, with citizen livestreams taking us right into the heart of the struggle.

14572425_10154635715284600_8219779230791003850_nYou can’t support a movement you aren’t aware of, which must be what the mainstream media is up to in willfully blinding themselves and their readers to the significance of Standing Rock.

Like Occupy Wall Street, like Ferguson, Standing Rock is not going to go away. The more the police try to repress the protests, the more they will spread.

Because the simple truth is this: a majority of us want to leave a habitable planet for our children and grandchildren.

We want future-oriented solutions—re-localizing energy sources via solar and wind, not thousand-mile pipelines strangling our country and putting our waterways at risk.

980x

We don’t want our hard-earned tax dollars to go for paying police to brutalize peaceful protestors at home, nor to support an endless military buildup to safeguard a corporate globalization that follows the same playbook worldwide of trashing local economies and environments.

Americans are not afraid of hard work. We relish challenge and delight in innovation. We have what it takes to head off climate change disaster.

In addition to supporting the Standing Rock protestors who are right now bravely occupying the front lines of the struggle for our shared future, we need to create our own Standing Rocks, our own front lines of resistance where we are.

The Marshall Plan of the climate change wars won’t be led by the Federal government. It will happen on the local level in towns and cities, as well as in global networks of like-minded people, like 350.org and the new Treesisters movement.

It will happen when enough of us have the courage to come together, as the Standing Rock Sioux and their allies have done, to say YES! to a livable future.

we_are_water_590

%d bloggers like this: