A Thanksgiving Invitation

I’m not gonna lie, this Thanksgiving Day post has been really hard to write. 

I don’t want to write platitudes about how we should remember how much we have to be thankful for. 

I don’t want to remind my readers, as I have in the past, about how Thanksgiving is a corrupt and dysfunctional holiday anyway. 

I don’t want to indulge in self-pity as I contemplate my first EVER solo Thanksgiving Day. 

I want to say something that will be of comfort to others who, like me, are wrestling with the reality of the “cancellation” of the whole winter holiday season. 

Let’s see, I could say something like: “Thanksgiving was such a hassle anyway! Did you really enjoy the pressure of producing a memorable meal and festive occasion for all those friends and family?”

Or: “Just think of how the planet is thanking us for staying home and not polluting the air with our cars and airplanes. Now we can all just visit by Zoom!”

These bright Zoloft thought bubbles waft away dismally, bursting as soon as I write them down. 

The bottom line is that despite the problems baked into this holiday, there is some ancient and fundamental impulse at the root of it: the desire to gather together with loved ones as the season turns cold and dark, meeting in circle around a warm hearth and a good meal to share the love that will sustain us through the winter days to come. 

But this year, for so many of us, that impulse will die on the vine, because gathering together is precisely what we should NOT do this pandemic holiday season.

As the gloom of this Thanksgiving Day has come into focus, I’ve caught myself trying to push away nostalgia for all the wonderful holidays in my pre-pandemic life. I chide myself: What use does nostalgia serve, for myself or for anyone else?

But mulling it over, I’ve realized that there is an important distinction to be made between self-indulgent nostalgia and purposeful remembering.

Self-indulgent nostalgia runs an endless loop of fixed, Technicolor memories, through which you remind yourself in a self-flagellating way of those good old happy days—now lamentably over and gone. At its most basic, it’s an unprocessed form of grief.

Purposeful remembering is a loving reanimation of the special people, places and circumstances of your life, which composts nostalgia into a loving tribute to the past. 

While nostalgia invites commiseration, the purposeful sharing of happy memories is an offering of nourishing nuggets of inspiration, an invitation to warm your spirit with the glow of past happiness. 

This strange pandemic Thanksgiving, I invite you to join me in creating a virtual pot luck smorgasbord, a warm and welcoming circle at which we can offer each other little tidbits of remembered joy.

I’ll go first—here’s my “covered dish”:

I remember how after Thanksgiving at my parents’ house, as the last dishes were being washed and the delicious food packed away for the next day’s leftovers, one of us would open up a guitar case, sit down by the fireplace, and strike up a song. The music would bring the rest of us gravitating to the fire, humming along, grabbing more instruments, breaking out the old folk songs that my brother and I learned from my parents as babies, and have been singing together over all these decades. One song would lead to another, from the blues to the union songs, Woody Guthrie, Pete Seeger, Leadbelly and Odetta…at some point the Cognac would appear to whet our whistles and we’d keep singing, our faces flushed and happy in the warmth of the fire, until finally the music we’d been carrying around unexpressed since our last family jam had all been released, leaving us sated and soothed, in the companionable, open-hearted quiet before bedtime. 

Browdy family jam, a scene oft-repeated through the years.

Your turn next. I’d love for you to share a happy, nourishing memory from a Thanksgiving past.

Share it in the spirit of a gift to the circle, knowing that even from afar, even when we’re sitting alone, we can touch each other lovingly by sharing the warmth of the happy stories we carry in our memories and in our hearts. 

Happy Thanksgiving, friends. 

The Truth of American Thanksgiving

I have been thinking and writing about Thanksgiving for many years on Transition Times. Waking up to the deep hypocrisy of this American holiday was part of my own process of mental decolonization, unlearning the indoctrination of my conventional American education. With each passing year, it’s good to see more public acknowledgment of the truth of how the early settlers of this country treated the native people they found here.

The myth of sharing a bounteous table may have been true on the Indian side: early accounts of Native-European interactions often show the Europeans reacting with amazement at the generosity of their Native hosts. Without a doubt, the Indians helped the Pilgrims and other early colonists survive by sharing food, seeds and knowledge.

 

History tells us how this generosity was repaid. It’s true that some of the cultural and physical genocide was inadvertent, as alcohol and smallpox were let loose on a defenseless population. But as time went on and more settlers arrived, all greedy for land, the violence and cruelty increased. When you read about the massacres of entire villages of Native people in Massachusetts, New York, and throughout New England; or the Cherokee Trail of Tears; or the heartrending massacres that occurred throughout the West…it’s easy to understand why Native Americans today consider Thanksgiving a day of mourning rather than celebration.

 

My complicated feelings about this holiday have only deepened over the years, as I’ve become more aware of the huge sacrifices that undergird the comforts and pleasures that I might want to give thanks for on Thanksgiving Day.

Let’s take food as an example. I am thankful for the markets that are bursting with food at this time of year. I am thankful for the delicious meals I will be enjoying at the tables of family and friends.

And yet I am aware of the holocaust of turkeys that occurs to satisfy American appetites on Thanksgiving. For most Americans, the traditional Thanksgiving side dishes of sweet potatoes, cornbread and stuffing will be cooked with conventionally farmed vegetables and grains—meaning that billions of beneficial microbes and insects were destroyed to bring them to our table, with the costs reverberating up the food chain as the toxic wastes of industrial agriculture flow into the ground waters and rivers, and the loss of insects devastates the birds, bats and other creatures who depend on them.

This is just one example of many I could give of the way the contemporary American lifestyle is based on a violent, unsustainable foundation. If you peel back the glamorized façade of American Thanksgiving, what you see behind it is a bleak industrial landscape, a place of poverty, ill health and unhappiness. It is no accident people are turning to drugs—whether alcohol, cannabis or opioids—to escape from it all. It’s no accident that the suicide rate keeps rising in our “home of the brave, land of the free.”

 

The Thanksgiving holiday is an extreme version of the whitewashing of American history, and the willful ignorance and denial of all the damage that our vaunted American lifestyle has wreaked on the world. Each of us who sees beyond the façade has a choice to make: we can continue to maintain a complicit silence and go along with the destructive flow; or we can speak up and share our perspectives with others.

Obviously I am choosing the latter path, in my own small way here on Transition Times. No, I won’t be making speeches at my family’s Thanksgiving table. I truly believe, with the great Audre Lorde, that guilt helps no one. Go ahead and enjoy your turkey and stuffing.

But as you tuck into your Thanksgiving meal this year, be aware of the true costs of our American lifestyle. Don’t take the ease and comforts of the industrial agriculture system for granted. Know how fragile our life support systems are, in this time of ever-increasing climate disruption.

There may come a time, in the not-too-distant future, when we Eur-Americans will turn again, in desperate need, to the wisdom of the indigenous people of this land. We will give thanks, then, that they held on to the ancient knowledge of how to survive in the old ways: how to hunt and gather and farm sustainably, in harmony with the other creatures who inhabit this Earth.

This Thanksgiving, I honor and give thanks to the indigenous people of Turtle Island, who are so often on the frontlines of resistance; who are too often victims of violence and abuse; but who still—indomitably, stubbornly, powerfully—stand tall and proud as crucial wisdom keepers, holding the spiritual, philosophical and practical keys to a thriving future for humans on Earth.

May Americans come to honor and respect the precious legacy embodied in the resilient, wise Native peoples of this land. May we give thanks for their great generosity of spirit, symbolized in the American Thanksgiving story. May we Eur-Americans learn, with humility and compassion, to live in harmony with all others in our Earth community.

Namaste.

 

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If you are looking for contemporary Native American wisdom, I recommend this book, which I was privileged to midwife into the world through Green Fire Press. Available wherever fine books are sold.

 

 

Thanksgiving 2018: Giving Thanks for Kindred Spirits, Here at the Edge of the Climate Disruption Cliff

This year Thanksgiving has fallen on the coldest day of the season here in New England. Sunny but frigid, the streets are quiet as everyone huddles at home around fires and heaters. It’s a reminder of how human beings living in the north have always needed fire to warm us, whether that fire comes from trees recently alive or those ancient fossilized carbons known as coal, gas and oil.

Today I am giving thanks for being warm. I am giving thanks for having a loving family with whom to spend this holiday, laughing and talking over a delicious feast.

I am giving thanks and even as I do so, I am feeling guilty for the abundance I enjoy, and thinking about the suffering of others that I contribute to just in the simple fact of heating my house or driving my car to my parents’ home.

I’m feeling so uncomfortable about Thanksgiving this year that it’s been very hard to begin writing my annual Thanksgiving post for Transition Times.

I’m feeling guilty about my own enjoyment in the face of others’ suffering (and not just human others, but animals and all life on Earth are in my compassionate thoughts today).

I’m feeling guilty as I realize that the obliviousness of myself and others to our collective impact on the Earth—so clearly on display in the American tradition of Thanksgiving—has brought us to the cliff of climate disruption, upon which we perch today.

Many people I know are not fully awake to the danger of our moment. They’re still going about their lives as though the next few decades will unfold as they always have in our lifetimes: with some personal change and political turbulence playing out against the predictable stability of our ever-giving environment.

This is the premise that continues to fuel our debt- and growth-based capitalist economy. We borrow against the future, expecting growth and appreciation to continue to carry us along.

How_many_earths_2018_large-768x1261Intellectually many of us know that humans have now outstripped the carrying capacity of the Earth—Thanksgiving occurs nearly four months into overshoot territory, where we humans have officially consumed more than the planet has to give. We are eating our principal now.

We know this…and yet we continue to eat, burn fossil fuels and buy goods that take more resources to make than the Earth has to give. And every one of these actions takes human civilization inexorably closer to the edge of that cliff….

This Thanksgiving, I give thanks for the luxury of being able to sit in a warm house on a cold day, contemplating the end of the world as I have always known it. If the IPCC scientists are right, this is a luxury I may not have much longer.

Worldwrights copyThis Thanksgiving, I give thanks for all those who are awake and working to back-peddle us away from the edge of the climate disruption cliff—brilliant thinkers and social influencers like Stephen Harrod Buhner, Charles Eisenstein, Mary Lyons, Joanna Macy, Bill McKibben, George Monbiot, Daniel Pinchbeck, Nina Simons, Rebecca Solnit, Starhawk, Daniel Christian Wahl, Andreas Weber, Terry Tempest Williams and many more, whose ideas enliven and inspire me as I work on my Worldwrights book about leaders for social and environmental justice who have used writing to right the world, and written purposeful memoirs about their own journeys.

Sometimes, as I go about my work of publishing, editing, author coaching and teaching, not to mention my own writing, I wonder if this is the best use I could be making of the precious time we have left. Is there something more important I should be doing to help wake people up to the danger, and turn this gigantic ship of corporate capitalist doom around?

I keep coming back to how critical it is that we communicate with each other, building resilient communities through sharing our hopes, dreams and visions.

That is what my work of purposeful memoir is about: looking back in order to better understand how we’ve arrived at the present moment (as individuals, as societies and as the world civilization known as the Anthropocene), with the ultimate visionary goal of aligning our personal values with our political and planetary presence in order to create the thriving future we all want to live into.

And doing all this together with others. Purposeful memoir is not only a path to individual awareness, it’s also a profoundly valuable community-building technique.

I give thanks for this work that is mine to do, and for the community of kindred spirits who offer strength, courage and wisdom for our collective journey into the future.

I give thanks for you, reader—welcome to the table! Together we can, and we must, change the world.

This Thanksgiving, Let’s Do More Than Just Give Thanks

Thanksgiving. It’s a wonderful word, and a noble intention:

Let us sit down together with family and friends at the culmination of the harvest season, enjoy a bounteous meal and give thanks for our good fortune.

But with each passing year I have more trouble composing myself to write about Thanksgiving.

My early Transition Times Thanksgiving posts focused on the Native American dimension to the holiday—reminding myself that the original Massachusetts celebration was actually the beginning of the end for the pilgrims’ generous Native American hosts, whose suffering at the hands of the rapacious Christian-capitalist overlords of this continent still continues, along with their fiery and stubborn resistance.

Last year at this time, we were sending supplies to Standing Rock and I was giving thanks for the brave water defenders who were standing up for all of us as they built their camp on the banks of the river.

This year, having witnessed the brutal repression of the water protectors at Standing Rock, we are preparing for more fights over the zombie Keystone XL pipeline and watching in disbelieving fury as the Trump administration undoes regulatory protections for wilderness and national parks and actively promotes logging, mining, fracking and drilling as well as hunting endangered species at home and abroad (oh, my beloved elephants!).

It’s been quite a year, and it’s not over yet. How should I give thanks, and for what?

It feels self-centered and callous to give thanks for not being in the line of fire—this time. Should I give thanks that I wasn’t born as an elephant or lion? That at least this year my home isn’t in the path of a pipeline or a hurricane, that the water coming out of my tap is still clean?

Of course, in my typical egocentric human way, I am grateful to have a warm, safe home, good food and loving family and friends to share it with.

Of course.

But it’s hard to relax and enjoy that good fortune when so many others are suffering.

We know now that our world is profoundly interconnected: when we hurt and despoil one species in an ecosystem, the reverberations spread out to all. Because humans are the most empathetic of species, it’s hard for those of us who are aware of the deep suffering and sickness of so many on our planet to simply ignore it and continue with business as usual.

On a spiritual level, we suffer too—and I believe that even those who profess to be entirely uncaring of others’ pain—Donald Trump, Mitch McConnell, Paul Ryan, Ryan Zinke, I’m looking at you—are harmed by it on a subtle level, growing more zombified day by day.

We who are aware have an essential role to play in awakening others. It’s sort of an anti-zombie effect, our touch having the potential to draw the psychically dead back into the realm of the living.

To live is to suffer. But to live is also to “take arms against a sea of troubles,” in the cause of Life. To live is to offer our lives to the future, to work on behalf of future generations to leave our world better than we found it at our birth.

Those of us lucky enough to be counting our blessings this Thanksgiving must use our good fortune to step up our activism for a better world for all. And I don’t mean merely all humans.

Here’s something you can do to support a very important giver of life this Thanksgiving season. Please contribute to the Indiegogo campaign to underwrite Mary Lyons’ book of ancestral Wisdom Lessons.

Mary Lyons is an Ojibwe elder who, despite a long life filled with all kinds of challenges, continues to travel, teach and inspire others with the wisdom of her ancestors—wisdom we all need today.

Please contribute, in the spirit of giving thanks at Thanksgiving-time. Only two weeks left in the campaign and a long way to go to the goal.

Today I give thanks for the many shining lights who are out in the forefront leading the way to the more beautiful world we know is possible. I have written about many of them in Transition Times over the years, and I continue to honor them as my inspirations, every day.

Here’s a partial list of my guiding lights (among those still alive today). What names would you add?

Charles M. Blow

Stella Bowes

Clare Dubois

Charles Eisenstein

Eve Ensler

Dallas Goldtooth

Amy Goodman

Robin Wall Kimmerer

Naomi Klein

Elizabeth Kolbert

Nicholas Kristof

Winona LaDuke

Mary Lyons

Joanna Macy

Xiuhtezcatl Martinez

Bill McKibben

Kandi Mossett

Kumi Naidoo

Nancy Roof

Nina Simons

Starhawk

Sandra Steingraber

Terry Tempest Williams

Andreas Weber

Honoring the Water Protectors of Standing Rock on Thanksgiving

So here we are at the start of the holiday season once again. The food stores in my New England town are mobbed with people loading up their shopping carts with turkeys and all the trimmings for a grand Thanksgiving meal. Christmas trees are beginning to appear at the farm stands and garden centers. The lights are coming on to ward off the early afternoon gloom. We are going through the motions.

On the other side of the country, there are some other kinds of motions going on this Thanksgiving season.

How about water cannons drenching unarmed and unprotected people peacefully protesting the pipeline that threatens their land and water?

How about mace, rubber bullets and all-night floodlights?

How about constant intimidation and harassment?

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This is what the Thanksgiving season is bringing to the good people of Standing Rock, North Dakota, and the friends and allies who are standing firm at the camp, determined to protect the water and resist the bullying from law enforcement and private security guards.

Yes, here we are at Thanksgiving, the holiday supposedly celebrating the way the Native Americans generously fed the European settlers, helping them avoid starvation during that first New England winter.

The Pilgrims didn’t repay the Native people well then, and that was only the beginning of the holocaust visited on Native Americans all across this continent.

In the history books, they make it sound like that was all a long time ago; like those old prejudices and oppressions are safely in the past.

But Andrew Jackson the Indian-killer is still on the $20 bill, and what we’re seeing in Standing Rock this Thanksgiving week shows that there is still no respect when it comes to Native Americans.

mapBe it noted that the Dakota pipeline was originally routed right next to predominantly white town of Bismarck ND. When the people there protested, the route was promptly changed. It didn’t require thousands of men, women and children, camping out for months; there were no water cannons, tear gas or rubber bullets used.

But when it comes to re-routing the pipeline away from Lakota sacred lands, and away from the Missouri River, which supplies millions of people with drinking water—the gloves come off immediately.

One shudders to think of how this might have been handled in the days before social media. In 2016, the North Dakota authorities are brutal, but they know the world is watching: there are many people, including celebrities, standing with Standing Rock in its quest to protect the water and land.

Still, here we are at Thanksgiving, and the news from Standing Rock is getting worse, not better.

President Obama has not responded to the pleas for help. There have been protests across the country, but with the sudden, unexpected ascension of Trump and the Republicans, Americans who might have thrown their weight behind Standing Rock have been distracted, making plans for the Electoral College March, the Million Woman March, and standing vigil at Trump Tower on Fifth Avenue.

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From Trump Tower to Standing Rock, what we’re seeing is all part of a continuum of violence: violence against women, against less powerful identity groups, against animals and trees, against the land and the water and the oceans; against life itself on this great planet.

In the old days, what is happening now would have been depicted mythologically as a struggle between life and death, good and evil, the weak and the powerful.

But this time around a victory for the powerful is going to take us all a step closer to the Armageddon of climate change.

How can we open the eyes of the fossil fuel lords and the militarized police that are doing their bidding?

There are movements afoot to divest from the fossil fuel industry and from banks funding the Dakota pipeline. Money seems to be the only language these folks understand, so that may be an effective form of protest.

There are phone numbers to call, and plenty of opportunities to help out with much-needed supplies at the Standing Rock protest camps, as winter sets in.

This Thanksgiving, every American should give thanks for the Native Americans who, despite everything, are still standing firm as protectors and stewards of their lands.

People don’t like to think about this, but it’s true: there may come a time when we European settlers will once again call desperately on Native peoples’ deep knowledge of this land. Once again, Native generosity may be the only thing standing between us and starvation.

All over the world, as climate change sets in and modern industrial agriculture, trade routes and energy sources are disrupted, those who still remember how to nestle into the bosom of Mother Earth and live simply off what she provides—these will be the people who will survive the shocks that await human civilization in the Anthropocene.

Maybe the good people of North Dakota should think twice, this Thanksgiving week, before sending out the dogs and the water cannons, the tanks and the tear gas again.

May we all give thanks for the blessings Mother Earth gives us constantly, without reserve, seeking nothing in return. May we learn to be grateful, and as generous in our turn. May we humans—all of us—rise to become the Earth stewards we were always meant to be. May we give thanks and honor to the Native peoples for showing us the way.

Moving from Anger and Cynicism to Gratitude: Thanksgiving in Dark Times

It’s Thanksgiving time, the time when we’re supposed to be counting our blessings and giving thanks. Given the current bombardment of bad news, it’s hard not to feel cynical.

Do I give thanks for the American justice system, which once again has valued the rights of a white man over the rights of a (dead) Black man?

Should I give thanks that a growing roster of universities are finally being pushed to take fraternity gang rape seriously, after years of turning a blind eye?

Maybe I should be giving thanks that the Kinder Morgan fossil fuel group, responding to public outcry, is thinking about routing its gas pipeline through “an existing utility corridor” rather than through backyards and recreational areas in the heart of Berkshire County, the tourist-friendly resort area where I live.

It’s easy to get angry about the injustice and casual brutality of our world. And one of the problems of modern existence is that when something bad happens, we know about it almost instantaneously, and have to grapple in our own hearts and minds with its disturbing reverberations.

Any wonder why so many people in media-saturated modern societies turn to drugs (prescription and recreational) or alcohol to get some relief?

I don’t think we should insulate ourselves from the reality of what’s happening in our world, even when the news is very bad. But we do need to find ways to retain our own sense of balance and inner resilience in the face of the constant heartbreak that characterizes contemporary life.

I try to remind myself, at Thanksgiving time and all year round, of all the things I do truly have to be thankful for.

I give thanks for the protesters who have been standing up to the fracking and drilling industry giants all over North America, and indeed all over the world. I am thankful that Sandra Steingraber has been released early from jail, so she can spend Thanksgiving with her family.

Sandra Steingraber by Seneca Lake

Sandra Steingraber by Seneca Lake

I give thanks for the many innovative scientists who are working hard to develop viable alternative forms of energy, from better solar panels to clean battery cells to geothermal, tidal and wind generators. I am thankful for entrepreneurs like Elon Musk of Tesla, leading the way towards a clean-energy future.

I give thanks for the health workers who are at this very moment risking their own lives in order to bring the Ebola epidemic under control. I thank all the health workers, worldwide, who give so much to others day in and day out.

I give thanks for my family, friends and comrades—for all the good people who are working in their own spheres to be sources of love and compassion.

On dark days like this one, it can be hard to feel confident that the human capacity for love and empathy will prevail over the less admirable side of our nature; that our ethical intelligence and social creativity will succeed in tempering our greedy self-interest and destructiveness.

Every day presents opportunities to live in ways that elevate the human condition and spirit. Even the greatest events in human history always depend on the actions of individuals, each within our own sphere. All we can do, as human beings alive on the planet in these frightening transition times, is strive to embody love.

We won’t always succeed; no one of us is perfect. But as Martin Luther King Jr. famously said, “The arc of the moral universe is long, but it bends towards justice.” Let us place ourselves on that arc, with gratitude for being able to help it bend towards justice now, in our own time.

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Blessings on the blossom…

UnknownWhen I compiled the anthology Women Writing Resistance: Essays on Latin America and the Caribbean, I put an excerpt from the Puerto Rican-American writer Aurora Levins Morales right up front, because what she had to say about the invisibility of working women was so powerful.

“Let’s get one thing straight.  Puerto Rico was a woman’s country….Whatever there was to be cooked, we cooked it.  Whoever was born, we birthed and raised them.  Whatever was to be washed, we washed it….Whatever was grown, we grew it…We were never still, our hands were always busy….Ours is the work they decided to call unwork.  The tasks as necessary as air.  Not a single thing they did could have been done without us.  Not a treasure taken.  Not a crop brought in.  Not a town built up around its plaza, not a fortress manned without our cooking, cleaning, sewing, laundering, childbearing.  We have always been here, doing what had to be done.  As reliable as furniture, as supportive as their favorite sillón.  Who thanks his bed? But we are not furniture.  We are full of fire, dreams, pain, subversive laughter.  How could they not honor us?

I have to admit that never, in all my years of studying the history of the Americas, had I even noticed the absence of accounts of these women from its annals.

But it’s so true.  What famous explorer could have sailed the ocean blue without his mother and/or nurse giving him the loving care he needed to survive infancy and childhood? What town could have been built without the crucial work of women supporting its foundations?

Just as we are often blind to the crucial life-giving value of women’s work, we also have a tendency to arrogantly overlook the essential work done by the foundation of the planetary biosphere. I’m talking about PLANTS.

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Without the plants—from algae and seaweeds in the ocean to trees and grasses on land—our planet would quickly become a barren desert.

Without the microbes in the water and soil digesting decayed matter and nourishing those plants, the entire food chain would collapse, with humans falling along with all other “higher” species.

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This Thanksgiving, I want to honor and thank the marvelous plants of our planet, who silently, efficiently and ceaselessly convert sunlight and water to living tissue, and give themselves without protest to nourishing the lives of so many other species on Earth.

As we enjoy our Thanksgiving feasts, let’s remember that none of this abundance would be possible without our unsung plant kingdom heroes, and let us perhaps take a moment to sing their praises, as in this simple blessing I learned from my son’s Waldorf teacher many years ago:

Blessings on the blossom, blessings on the fruit.

Blessings on the leaf and stem, blessings on the seed and root.

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For a more extended version of this blessing, see the Mohawk Thanksgiving prayer.

Amen.

 

PHOTOS COPYRIGHT JENNIFER BROWDY DE HERNANDEZ.

Honoring the wisdom of Native Americans on Thanksgiving

Before I understood the real history behind the American tradition of Thanksgiving, I used to just innocently enjoy the chance to gather with family and friends to share a delicious meal.

I believed the story taught to me in grade school, about how the Pilgrims and their Native hosts sat down to a feast together, and lived happily ever after.

Such innocence, once lost, is impossible to recapture.

Now I know that the same Pilgrims who gave thanks for their delivery from starvation by the generous Native people of the region that would come to be known as New England would be the ones to turn on their benefactors and do their utmost to exterminate them.

My own ancestors were still fighting their own battles back in Europe at this time, but as an American, this is a shameful legacy that I need to confront and acknowledge.

As I wrote in my Thanksgiving post last year, the holiday of Thanksgiving should really be more of a day of atonement than a celebration of abundance, especially as we begin to realize that the abundance of food and natural resources that Americans have enjoyed over the past 500 years is not endless.

As we hit up against the limits to growth predicted years ago by Donella Meadows and others, we must recognize that the Native peoples who were so unceremoniously shoved aside during the Conquest of the Americas had so much more to offer Europeans than corn, squash, beans and turkey.

Indigenous worldviews, the world over, privilege balance over growth and accumulation, and this is the wisdom we need to pay attention to now.

Some argue that such a conservative position would not support the kind of technological innovation in which Europeans have excelled.

But I would ask whether our technological innovations have succeeded in making us happy as a culture, or as individuals within our culture?

Isn’t it true that the vast majority of our technological inventions have been used to foment and practice ever-more violent warfare?

Even our vaunted advances in medicine are primarily used, these days, to try to heal us from the sicknesses and imbalances our own technological inventions have afflicted upon us, by the poisoning of our food, air, water and earth with toxic chemicals and the byproducts of burning fossil fuels.

This image, from the PBS series “American Experience,” depicts members of the Wampanoag tribe meeting a white settler.

Before the Pilgrims landed in Massachusetts and started their inexorable push west, the indigenous people living here were happy, healthy, strong and long-lived.  They enjoyed the abundant food stocks of the ocean, rivers and forests, and lived in harmony with the land.

Yes, there were territorial skirmishes, but there were also strong intertribal councils and confederations, in many cases led by matriarchs who valued peace and did not want to lose their sons and grandsons to needless warfare.

This Thanksgiving, I give thanks that the Native peoples of this continent are still with us, despite all the brutality visited upon them by the European conquerors.

This Thanksgiving, I pray that all Americans begin to honor indigenous people as they deserve to be honored, by giving credence to the Native value of harmony with the Earth, and actually trying to live it.

Honoring Native Americans on Thanksgiving

Thanksgiving in the U.S. is about gathering together with friends and family and giving thanks for being able to stuff oneself with a huge meal.

It’s one of the most important holidays of the American capitalist religion, second only to “Christmas.”

Its founding myth is the fateful meal shared by the indigenous peoples of Massachusetts with the starving English Pilgrims.  The Pilgrims “gave thanks” at that meal for the generosity of their hosts, and thus was born the tradition of a November Thanksgiving feast.

To my way of thinking, Thanksgiving should actually be a day of atonement marked by fasting, in the spirit of Yom Kippur, Lent or Ramadan.

We Euramericans should be reflecting and repenting on this day for the way our ancestors turned on their Native hosts, once the time of starvation was past.

We repaid their kind welcome with a shameful record of stealing, swindling, enslavement, displacement and deliberate infection.

We waged vicious war that slaughtered children and old people along with warriors both male and female.

We occupied their lands without a second thought, and proceeded to cut the primeval forests to make room for our livestock, roads and cities.

This pattern started with the Puritan Pilgrims in Massachusetts, and spread inexorably West, all the way to California and Texas, where indeed the brutal work had already been begun by the Spanish.

I don’t really expect Americans to give up the tradition of the jolly Thanksgiving feast.

But we do need to be mindful of the real historical background behind the custom of gathering to celebrate with family and friends.

American Thanksgiving is a holiday that honors the spirit of sharing the bounty.  When we dig into that heaped plate today, we should be giving thanks to the rich Earth that has nourished human beings for millennia, and for the Native peoples of this continent, who learned how to live in harmony with the flora and fauna of this place, cultivating the first corn, beans and squash, and craftily culling the abundant indigenous turkeys.

And we should pause in our feast to reflect on the ignoble history that unfolded after that original Thanksgiving in Plymouth MA, where America repaid her hosts not with honor, but with persecution, scorn and hate.

In the act of repentance springs redemption.  The indigenous people of this continent are not gone–they are alive and well and living among us.  Let us raise a glass to them today and give them the honor and thanks they deserve.

Wamponoag leader Massasoit

This Thanksgiving, Imagine Another World…

The idea of Occupying the Malls on Black Friday, which I first posted about here, is gaining momentum day by day.

Occupy Seattle and other Occupations in various cities will be protesting WalMart this Friday, and I have a feeling that between now and Nov. 25, Black Friday, the idea will continue to gain traction.

The movement is not just protesting against what it objects to (in this case, excessive consumerism); it’s also offering positive alternatives, like the massive Occupy Thanksgiving that will take place in Liberty Square tomorrow, offering free Thanksgiving meals to all comers.

On Thanksgiving, it’s traditional for the privileged to donate food to the needy, so that they can celebrate this foodie holiday too.

This Thanksgiving we need to be thinking about more than turkey, stuffing and cranberry sauce, and simply extending charity is not going to make the grade.

We should be asking why it is that some people have so much, and others nothing at all.  It’s not about laziness or inherent intelligence, as some social analysts have tried to suggest.  It’s about a society in which the playing field is sharply tilted from the beginning in the favor of those who already have certain characteristics.

People who are tall, thin, fair-skinned, attractive, Judeo-Christian, male and born into educated families are far more likely to succeed in America than anyone else (with attractive white women a close second).

For these privileged people, extending charity on Thanksgiving or Christmas may make make them feel better about themselves, but it does nothing to change the circumstances for those born on the other side of the playing field–the other side of the tracks.

In 2010, 46.9 million people were in poverty, up from 37.3 million in 2007 — the fourth consecutive annual increase in the number of people in poverty .  This is the largest number in the 52 years for which poverty rates have been published (USDA Economic Research Service, 2011). 

In 2010, 17.2 million households, 14.5 percent of households (approximately one in seven), were food insecure, the highest number ever recorded in the United States (US Census, 2010). 

These numbers are unconscionable for the wealthiest nation on earth.

We’re often reminded that the U.S. spends more on its military than the next FOURTEEN military powers combined–seven times more than China, the nearest competitor.

Imagine if even a portion of those billions of dollars being spent on bombs, mines, drones, fighter planes and tanks were redirected to civil society.

Imagine if we thought not in terms of charity and “food aid” but restructuring social systems so as to stitch together a global safety net.

Imagine if the U.S. really got behind the United Nations Millennium Development Goals, announced in 2000, calling for an end to world poverty by 2015.

This Thanksgiving, let’s usher in a new era, in which competition and consumerism give way to collaboration and a focus on using the wealth of our nation–and our planet–for positive, life-enhancing purposes.

Whether we occupy the malls this holiday season or serve soup in a food kitchen, we should be thinking seriously about how to reshape our society to bring our national spending in line with our ideals.

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