Education at the crossroads: cookie cutter or cutting edge?

“Education has to be at the forefront of restoring this country,” said Bard College President Leon Botstein today, at a ceremony formally welcoming incoming Simon’s Rock provost Peter Laipson to his new post.

“The problem with America is an absence of discipline and an unwillingness to confront unpleasant truths,” Leon continued, elegantly making the case for liberal arts education as a crucial piece of the on-going struggle to bring our country back to its core values of democracy, tolerance and creativity.

Most importantly, he said, “young people need the tools to be able to think for themselves.”

So true–and yet this kind of active learning has to start long before the college level!  I contrast Leon’s remarks today with the parents’ open house I attended last week at my son’s middle school, where all of the teachers made reference to how their lesson plans included preparation for the MCAS exams (the Massachusetts version of the No Child Left Behind federally mandated standardized tests), which the 7th graders will be taking next spring.

The middle school principal, in his welcoming remarks, talked about school as a place to ignite students’ passions, but once the teachers took the stage there wasn’t much talk of passion, nor of the kind of student-centered learning that helps kids find out what they’re interested in.

In today’s networked world, kids don’t need to memorize information or formulas.  They need to be turned on to the excitement of learning; they need to be encouraged to develop their creativity, to take the risk of venturing into unexplored conceptual territory, to become the innovators our society so desperately needs.

It was good to hear Leon Botstein and Peter Laipson affirm Elizabeth Blodgett Hall, the founder of Simon’s Rock, as a social entrepreneur who wasn’t afraid to take risks, and who dreamed big and had the staying power to manifest her vision of an early college–a completely new idea back in 1966, and still quite unorthodox today.

Betty Hall realized that some high school students have the intellectual and social maturity to start college after the 10th grade, and she took the risk of actually trying it out.  The rest is history–the history of Simon’s Rock, now known as Bard College at Simon’s Rock.

As a Simon’s Rock alum (I earned my B.A. in English and journalism there in 1982) I can attest to the excitement of switching from the dull routine of high school to the much more intense small-group discussions that characterized Simon’s Rock classes then, and still do today.

I went to an excellent high school, Hunter College High School–and yet once I got to Simon’s Rock, in part because of the interesting, stimulating peer group, I was clearly in a whole new ballgame.  I was indeed encouraged to explore my passions, which at the time were reading and writing.  Under the guidance of outstanding mentors, I wrote a B.A. thesis on androgyny in the novels of Virginia Woolf, while working part-time as a reporter for The Berkshire Courier, the Great Barrington weekly newspaper.  I credit those two experiences with the whole unfolding of my subsequent career, from the Ph.D. in literature to the on-going interest in and practice of journalism and media studies.

Leon is right that education has a key role to play in turning our country around.  Unfortunately, as I wrote in an earlier post, even at the college level things are not what they used to be, as the tenured faculty gives way to legions of adjuncts–freelancers with Ph.Ds–who now are frequently not even on campus, but rather teaching through distance learning platforms from their homes.

It’s too soon to weigh the pros and cons of distance learning.  It has the potential to be emancipatory, accessible to far more students, including those who could not afford the luxury of a four-year residential liberal arts education of the kind Leon Botstein was talking about today.  It could also turn into the worst kind of cookie-cutter education, MCAS on steroids.

One of the tasks of educators today has to be to enter with spirit into the unfolding of the distance learning revolution, making sure the technology is being used to promote active learning and critical thinking, not rote learning or multiple choice testing.  We also have to make sure that networked computer technology actually connects young people, rather than alienating them from each other and from potential mentors.

As Leon said, it’s not a question of teaching students to believe any particular truths or ways of seeing the world, it’s a question of enabling them to make their own informed observations, and giving them the tools to act on what they see and know.  We’re not talking about education as indoctrination, but about education as the constant opening of new doors to further understanding–a never-ending process that should not, and cannot be confined merely to the classroom.

Communicating the excitement of learning is the single most important role of a teacher at any grade level.  Once we teachers become jaded or bored with what we’re offering, it’s all over.  We have to find ways of making it new, by constantly leaving ourselves open to new ideas and viewpoints.  Often for me, it’s the students themselves who lead the way into new ways of seeing familiar texts or concepts.

It can be hard for a teacher to give up the powerful illusion of being the one who knows all the answers.   The truth is, we’re here to enable the next generation of thinkers to imagine questions that have not yet been asked or even thought of.

What could be more exciting than that?

Facebook vs. Dead Space 2: which 21st century geo-political model will win?

This week I am teaching Darwin again, Darwin being a staple of the Simon’s Rock Sophomore Seminar, required of all students.  I have always found The Origin of Species difficult to read, but lately I am realizing why: because Darwin seems so sure that aggressive competition, the infamous “survival of the fittest,” is THE biological paradigm on our planet. All species are locked in a relentless “battle for life,” from which only the strongest and best adapted (which often means the most ruthless) will emerge evolutionarily victorious.

However, there have been some persistent voices in the past few years arguing that Darwin understated the case for altruism and empathy as an evolutionary advantage for human beings.  Jeremy Rifkin, in The Empathic Civilization, argues that cognitive neuroscience is now proving that we are in fact at least as empathetic, as a species, as we are aggressive.  He believes that the linking potential of the internet age has the power to help us overcome the divisiveness that marred the past 500 years or so of human history, and make a great leap forward in our social evolution.

“The information communication technologies (ICT) revolution is quickly extending the central nervous system of billions of human beings and connecting the human race across time and space, allowing empathy to flourish on a global scale, for the first time in history,” he says.

“If we can harness our empathic sensibility to establish a new global ethic that recognizes and acts to harmonize the many relationships that make up the life-sustaining forces of the planet, we will have moved beyond the detached, self-interested and utilitarian philosophical assumptions that accompanied national markets and nation state governance and into a new era of biosphere consciousness. We leave the old world of geopolitics behind and enter into a new world of biosphere politics, with new forms of governance emerging to accompany our new biosphere awareness.”

Human beings’ amazing use of technology has always been both our blessing and our curse.  Technology is enabling me to send these ideas out into the ocean of the Web, a digital message in a bottle that could potentially reach millions of people across the globe.  Amazing!

But my reliance on electricity generated by oil and coal to perform this technological wonder is the Achilles heel of the whole enterprise, since collectively we as a species are overloading the biosphere with our wastes and driving the planet to the brink of what Darwin would call an “extinction event.”  Our own.

Will we make that great leap forward that Rifkin is foretelling, waking up to the necessity of moving from global competition to global collaboration in a new, more localized model?

Rifkin imagines a future global society based on the localization of energy sources like solar, wind, tidal and geo-thermal, as well as the re-localization of agricultural and manufacturing economies.

“In this new era of distributed energy,” he says, “governing institutions will more resemble the workings of the ecosystems they manage. Just as habitats function within ecosystems, and ecosystems within the biosphere in a web of interrelationships, governing institutions will similarly function in a collaborative network of relationships with localities, regions, and nations all embedded within the continent as a whole. This new complex political organism operates like the biosphere it attends, synergistically and reciprocally. This is biosphere politics.”

I believe that this rosy vision is theoretically possible, but I sure don’t see anything like it on the horizon today.  Rifkin puts his faith in the upcoming generation, who have grown up as “digital natives” and are more likely, he thinks, to be collaborative across traditional national and political boundaries. Facebook Nation!

Maybe so, if the young can be roused from their entertainment media trance and made to see the urgency of the mission.

I read with dismay yesterday that the U.S. video-game industry is one of the most highly subsidized sectors of our economy, rewarding, for example, the makers of “Dead Space 2, which challenges players to advance through an apocalyptic battlefield by killing space zombies.”  Dead Space 2 shipped 2 million copies in its first week of sales.

How can we expect young people to focus on serious, urgent issues like global climate change when they’re so busy chatting with friends on Facebook and killing zombies on Wii?

If this is the best we can do as a society, then I’m sorry, folks, but maybe an extinction event is not only on the horizon, but, as Darwin would say, “for the good of all.”