9/11 beyond the hype: What are YOU going to do about it?

Someone asked me today, What do you remember about 9/11?

I remember that at the moment the Twin Towers were hit, I was walking down to the Simon’s Rock College Center from the parking lot, on my way to my morning class—Sophomore Seminar.  It was a gorgeous September day, cool and bright.

My first indication something was wrong was inside the College Center, where there was a strange aura of people scurrying around, consulting with each other in the halls.  I quickly caught on to what at first seemed like a malicious rumor: a plane had hit the World Trade Center.  An accident?

But then no—a second plane had hit.  And the building was on fire.  People were jumping out of windows.  It was a terrorist attack.  Another plane had been hijacked.

And so, within an hour, the whole ghastly event unfolded.  The world that had seemed so safe, predictable and sane to me just minutes earlier, rocked crazily on its axis.

I met my students in the classroom, told them the news, and we all went over to the Lecture Center to watch CNN on the big screen.  The beautiful sunny day faded into the darkness and virtual screenlight.  The towers, falling over and over.  The people, jumping out of the flames to their deaths.

The firefighters, covered with eerie white ash.  The streams of people walking uptown, away from the Towers, like refugees leaving the scene of a genocide.

Manhattan is my hometown.  I have many memories of visiting the Twin Towers.

As a child, I remember when they were built, two identical towers rising on the skyline, bristling with huge cranes rendered tiny by distance.  I remember riding the elevator to the observation deck, the sick, scary feeling in my stomach as the elevators accelerated to a speed I didn’t want to fully imagine.

The wind up there, laden with the faint salty tang of the nearby sea; the tourists pointing cameras at the Statue of Liberty, or uptown at the rows of orderly buildings broken up by the green oasis of Central Park.

I have very fond memories, too, of eating dinner at Windows on the World, and the even more exclusive Cellar in the Sky, restaurants that my parents took me to for special occasions, like my 20th birthday.  At Cellar in the Sky, in addition to the fabulous food, you would get a different exclusive wine for each of seven prix fixe courses, ending up with a deep snifter of fine cognac with dessert.  We would leave the restaurant tipsy and glowing with a sense of well-being, the animal satisfaction of being relaxed and truly well-fed.

All gone, after 9/11.

What I lost on 9/11 was far more than just a physical place holding pleasant memories.  I lost my naïve belief that bombings and terrorist attacks only happened somewhere else in the world, never in my hometown.  I lost my sense of privileged aloofness from the rest of the world.

Mind you, by 2001 I was already a college professor, had already finished a dissertation that focused on personal narratives by human rights survivors from Latin America and the Caribbean, as well as North America.  I should not have been so naïve.

But somehow, until the Towers crumbled, it did not fully hit home to me how inevitable it was that the arrogance of American imperialism abroad would boomerang back around to hit us.

And it certainly did not occur to me that this strike would be used to initiate a regime of “homeland security” that brought our country closer to fascism than we had ever come before.

Ten years later, I am still feeling the pain that spread out from Ground Zero like the low ringing of a gong.  It is the pain of all of the peoples exploited by American-led capitalist imperialism, for whom World Trade is synonymous with oppression.  It is the pain of the widows, widowers and orphans, left not only by the terrorist strikes, but also by the ensuing vengeful wars in Iraq and Afghanistan.

The pain only deepens as I begin to understand the extent to which the effects of Western imperialism have hurt the natural world, and destabilized the delicate ecological balance that has made our planet so fruitful.

9/11 hurt America, yes.  But America has been a leader in a global assault on our planet, on a scale that dwarfs the Al Qaeda strike.

 I would never support Al Qaeda, or its methods.  But neither can I support American-led corporate capitalism, with its chemicals and clear-cutting, its cowboy swagger as regards regulation, that has inflicted us with BP-style disasters replaying again and again in excruciating, devastating slow-motion.

 

What I lost on 9/11 was the sense that none of this had anything to do with me as an individual.

9/11 launched me on a difficult period of self-reflection, in which I realized the extent to which my own privilege as a member of the ruling elites had blinded me to my complicity in the oppressive system that spawned the anger that led to the World Trade Center attacks.

Once you realize your own complicity, you can either wallow in unproductive guilt, or you can roll up your sleeves and resolve to do whatever you can to make a change for the better.

History has shown us that it is the insiders–the wives, sisters and daughters of the masters of the universe—who have tremendous power over the men who love them.  In our day and age, women too can be “masters”—that is, members of the ruling class who control our society.

I think the question for us, ten years after 9/11, is a simple one.  What are you going to do about it?  Are you going to support the status quo, which may benefit you and your family greatly, but which ultimately leads to greater social instability, through political and environmental vulnerability?

Or are you going to be a change agent, someone who is not afraid to speak truth to power and insist on positive change?

On 9/11, there is no more important question to be asking ourselves.

Labor Day 2011: in which we watch capitalism dig its own grave, and plant the seeds for a better world

On Labor Day, my students and I discussed “The Communist Manifesto” by Marx & Engels.  We found the Manifesto remarkably prophetic, describing corporate globalization to a T long before either word had been invented, as well as the recurring, ever-more-destructive cycles of boom and bust that Marx predicted would cause capitalism to “dig its own grave.”

We talked about how Marx didn’t envision the final limit to growth being the carrying capacity of our planet, and how the climate crisis may be what finally does the job of sending capitalism over the edge.

But no one could muster much enthusiasm for Marx’s conviction that the proletariat–ie, working folks–would then rise, take over, and make the world a better place.

Looking at the disastrous social experiments in the USSR, China and Cuba, it’s hard to put much credence in Communism as a viable alternative.

It’s also hard to imagine that a social system led by the working class would automatically be any better than the one we have now, dominated by the technocrats and financiers. We’re all human, after all.

Human in our failings–but also human in our creative power to envision new possibilities.

We finished off Labor Day at Simon’s Rock yesterday by having the whole Sophomore class gather to watch “Metropolis,” a visionary film that shows how a young man from the ruling elite is moved by love to become the “heart” that joins the “head”–the technocratic elite–and the “hands,” the workers who actually do the physical labor that makes the vision a reality.

In the allegory of the film, this young, well-educated man provides the missing link, compassion, that can heal a society that has become terribly unhappy in its alienation–the coddled rulers as unhappy, apparently, as the oppressed workers.

It has always been the case that the educated elite have a powerful role to play in social change, if our action springs from the heart.  To survive the coming cataclysms of the 21st century, humanity is going to need all its technological prowess, joined with the age-old wisdom of the peoples who have never embraced western “civilization,” who still know how to make subsistence a happy and healthy way of life.

Head, hands and heart, joining in the common goal of survival.

There are groups now who are forming these kinds of alliances and working actively to create the path towards a sustainable future.  For instance, the Pachamama Alliance, and all the groups who worked on creating the Earth Charter.

The only way capitalism is likely to survive climate change is if the economic elites crack down on the masses with military power–mind controlling hands in heartless fashion. We’re seeing that happen now in various smaller countries in the world.

As a strategy for global domination, I don’t think it will work–it just takes too much in the way of resources.

How much better it would be to have a blueprint for planetary survival based on heart, growing out of our deep love for the natural world that created us and continues to sustain us, despite all we have done and continue to do to destabilize and destroy her.

The Giving Tree is my least favorite book in the world, and I can’t imagine why parents continue to buy it for their children.  Let’s write a new book in which instead of destroying our giving tree, our planet, we nourish her and watch her grow with delight.

Let capitalism step off into the grave.  And let a new world be born, in love, light and laughter.

Eco-terrorist? Or freedom fighter?

Well, as President Clinton famously put it, it depends what you mean by “eco-terrorist.”

One man’s “terrorist” is another’s “freedom fighter,” after all.

I didn’t need Derrick Jensen, Aric McBay and Lierre Keith to tell me that our planet was in trouble. As someone who has always been tuned into the natural world, I noticed when the dawn chorus of songbirds diminished to a few lone, defiant voices.  I noticed when the summer clouds of butterflies were reduced to single wanderers, here and there.  I noticed when the tree frogs stopped singing, and there were no longer any toads hiding in the damp leaves of the garden.

I noticed.

But I did not react.  Or if anything, I reacted with a kind of sad resignation.  I blamed some kind of faceless “Progress” for the loss of these dearly beloved fellow travelers on the planet; I did not take any kind of personal responsibility for their disappearance, and I did not see anything I might do to slow “Progress” or change its impact on the environment.

Giving money to environmental groups did not seem to make any difference.  Petitioning Congress–ditto.  And so there was just that kind of paralyzed melancholy, a sense of inexorable doom, that only increased as the full scale of our climate change crisis became apparent.

And then I started reading  Deep Green Resistance.  It was hardly my first foray into environmental manifestoes–I’d started with Rachel Carson and Jane Goodall, years ago, and kept up with Bill McKibben, Wangari Maathai, Julia Butterfly and many others.

But this book is different.  It is not only a call to action, but a manual for how to accomplish change–whether you are a middle-aged armchair activist like me, or a stalwart young guerilla resistance fighter.  There is a role for all of us, and it’s spelled out more clearly in this book than I have ever seen it done before.

What inspires me most about this vision of resistance is that it springs most profoundly from love.

“Whatever work you are called to do, the world can wait no longer,” Lierre Keith writes in the conclusion to the book.  “Power in all its versions–the arrogant, the sadistic, the stupid–is poised to kill every last living being.  If we falter, it will win.  Gather your heart and all its courage; fletch love into an arrow that will not bend; and take aim” (515).

“The carbon is swelling; the heat is rising; the rivers are fading and somewhere a black tern is giving up in exhaustion.  The same noose that took Ken Saro-Wiwo is tightening, and there is only time for one last breath.  Will you close your eyes and let the earth fall, with a sickening snap of species and forests and rivers?  Or will you fight?

“Whatever you love, it is under assault.  Love is a verb.  So take that final breath and fight” (495).

The question is, what form will my fighting take?

I don’t see myself as someone who blows up power plants or takes out dams.  Nor am I a computer hacker.

In DGR terms, I am an aboveground activist.  What I want to do more than anything is to awaken “my people,” that is, the privileged ones, the denizens of Park Avenue and Westchester County and Long Island, the ones whose grandparents and great-grands came to this country around the turn of the century and found a land of peace and plenty, and have ridden the 20th century wave of “Progress” to a life of luxury and comfort.

These are the people who need to understand that this lifestyle we have all enjoyed so much IS NO LONGER SUSTAINABLE.  In fact, it is what is driving our entire planet into climate ruin, from which, for us as a species at least, there will be no return.

It is frightening to think about going “back” to the kind of “primitive” lifestyle that we human beings lived for all those thousands of years before the advent of the industrial revolution.  We don’t want to go back to the time before antibiotics, before computers, before hot showers, before TV, before cars, before supermarkets.

But we have to think seriously about what all these “modern conveniences” and “advances” have really given us.  We have to weigh the pros and cons.

I want to believe I come from reasonable people.  I want to believe if the case is made for them in a reasonable way, they will be able to understand.

Understanding is not action, but it is a necessary first step.

Will you take that step with me?