Survival is not an academic skill

Yesterday I wrote that I intend to devote my second half of life (OK, let’s be real, we’re talking about  more like my last third of life at this point) to parenting and trying to change our global social systems to be sustainable and non-exploitative.  That intention rolled around in my head overnight, and I began to wonder how my role as a college teacher fits into this scenario.

Can I use my vocation as a teacher of comparative literature, media studies & gender studies/human rights to change the world?

As if in response to my unvoiced question, the inimitable professor Stanley Fish published an op-ed on the NY Times website last night, in which he used the occasion of the upcoming Modern Language Association annual convention to reflect on the state of the higher-ed humanities profession.

I’ve participated in many an MLA convention in my 25 years or so of professional involvement in the field of comparative literature, but this year I am not attending because my panel proposal, entitled “Strategies of Resistance: Women’s Writing and Social Activism in Iran, South Africa and the United States,” was not accepted.

Professor Fish’s analysis of the 2012 conference Program gave me a good insight into why my proposal, which I thought was comprised of excellent papers by well-qualified scholars, was rejected.

“Absent or sparsely represented,” he says, “are the topics that in previous years dominated the meeting and identified the avant garde — multiculturalism, postmodernism, deconstruction, post-colonialism, neo-colonialism, racism, racialism, feminism, queer theory, theory in general.”  My panel would have fit nicely into at least three or four of these categories.

The new hot topics at the convention this year, says Prof. Fish, can be lumped under the umbrella term “digital humanities,” which covers “new and fast-moving developments across a range of topics: the organization and administration of libraries, the rethinking of peer review, the study of social networks, the expansion of digital archives, the refining of search engines, the production of scholarly editions, the restructuring of undergraduate instruction, the transformation of scholarly publishing, the re-conception of the doctoral dissertation, the teaching of foreign languages, the proliferation of online journals, the redefinition of what it means to be a text, the changing face of tenure — in short, everything.”

Everything?

The problem with this brave new direction in literary studies is that even while it reaches out to the world through digital portals, it seems to have lost all interest in the real world beyond its own narrow and insular ivory halls.  Other than “the changing face of tenure,” which is certainly a meaningful labor issue for the small percentage of Americans who are college/university professors, there is no indication that the young literary Turks all fired up about the digital humanities care at all about material conditions for people, animals or the environment.  Politics becomes cyber-politics; people become avatars; electricity simply flows, and food appears like magic in supermarkets or restaurant dishes.

Let me be clear: I am no Luddite when it comes to digital technologies.  I’m writing a blog, after all, and I regularly teach a class in digital media studies, which changes radically every time I offer it because I try to keep up with the rapidly transforming media landscape.

But to me, digital technology is a vehicle, not an end in itself.  I want to involve myself in digital media and the digital humanities to further my material, political goals of remaking the world.  Otherwise it’s just so much more mental masturbation.  We don’t have time for that now, if indeed we ever did.

And here’s where I come back around to my starting question of whether my role as a teacher will be useful to my larger political goals of transitioning to a safer, kinder, happier human and inter-species landscape.

It depends what I teach, doesn’t it?

For years now I have been teaching a series of classes on “women writing resistance” in various areas of the world–Latin America, the Caribbean, Africa, the Middle East, the U.S.  The political writings of strong women who have successfully resisted both private and public oppression have taught me and my students so much about what it takes to stand up for one’s principles and put one’s visions of positive social change into action.  We’ve also learned a lot about the price activists often pay.

In the years ahead, I want to continue to use my vocation as a teacher to explore literature that is not afraid to speak truth to power.  I want to seek out visionary texts that look ahead fearlessly into the future and light the way for those who are following more slowly and cautiously down the path.  I want to amplify the voices of authors who advocate for those who do not have the same privileged access to the literary stage.  I want to become one of those authors myself.

I should not be surprised that this direction is of little interest to the crowd inside the insular tower represented by the MLA.  What was it that Audre Lorde said at another academic conference, long ago?

Survival is not an academic skill. It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with others identified as outside the established structures in order to define and seek a world in which we can all flourish.”

Yes, Audre.  I’m with you.

De-coupling our wagons from the locomotive of global capitalism

There is a clear spectrum of response to the urgency of the environmental and economic challenges that face us.

On the one end is the Deep Green Resistance movement, calling for a complete take-down of industrialized civilization, violently if necessary (and it would be necessary, of course–industrial civilization won’t go down without a fight, unless it’s wiped out by natural disasters).

On the other end are those who believe we will be able to find our way into a sustainable world order via technology, ie, renewable energy sources that will keep the capitalist engines burning bright.

On this spectrum, I would have to locate myself somewhere in the middle.  While I see the necessity of deindustrialization, I don’t really want to live through the violent havoc a strong de-civ movement would cause.

But I know things can’t go on as they have been.  We must shift from an economic model built on endless growth to one that seeks to maintain a steady state, both for human societies and for the natural world (as if there were a separation between these two).

We must also shift from the capitalist system of accumulated wealth for the few based on the commodified labor of the masses, to a system in which people’s labor is more directly connected to their well-being, and wealth is not allowed to concentrate in a few disproportionately powerful, distant hands.

The only movement I’ve found so far that is actively working to accomplish a vision similar to what I’ve sketched out above is the Transition Town movement.  The brainchild of UK visionary activist Rob Hopkins, the movement describes itself as follows:

“The Transition Movement is comprised of vibrant, grassroots community initiatives that seek to build community resilience in the face of such challenges as peak oil, climate change and the economic crisis.

“Transition Initiatives differentiate themselves from other sustainability and “environmental” groups by seeking to mitigate these converging global crises by engaging their communities in home-grown, citizen-led education, action, and multi-stakeholder planning to increase local self reliance and resilience.

“They succeed by regeneratively using their local assets, innovating, networking, collaborating, replicating proven strategies, and respecting the deep patterns of nature and diverse cultures in their place.

“Transition Initiatives work with deliberation and good cheer to create a fulfilling and inspiring local way of life that can withstand the shocks of rapidly shifting global systems.”

What appeals to me about the Transition Town movement as a strategy for change is that it’s locally based and collaborative.  The first step is getting to know your neighbors, finding out what skills you can share, and taking stock of how you can prepare intelligently to cope with whatever environmental and economic shocks may lie ahead in our future.  It doesn’t dictate a one-size-fits-all model, but rather gives communities credit for being smart enough to figure out their own, locally adapted solutions.

As a society, America seems to be in collective denial about the reality of climate change.  We don’t want to hear that if we continue down the path of capitalist growth based on fossil fuels, the planet will heat up past the point where we could expect life as we know it to continue.  We don’t want to put the pieces together, because if we do, we will be forced to face the fact that we need to change. 

If we could accept this fact, we could begin to talk seriously about directions to take to make that change happen.  It would be nice if we could count on our world leaders to step up and face the challenge squarely, in a concerted effort.  But given the reality of global politics, still based on competition and armed power struggles, it seems very unlikely that we can look to the United Nations, or individual national governments, for the kind of decisive leadership we need now.

So we need to turn to each other, on the local level, and begin asking, as the Transition Town movement envisions, what can we do right here, together, to become more resilient?  What resources do we have, right here, that are not dependent on current systems of international or long-distance national trade?  How can we plan together for a sustainable future?

In a way, it’s an effort to de-couple our personal wagons from the locomotive of capitalist growth, which is proving so destructive to everything in its path, and seems to be on the verge of careening out of control.

I’ve been hearing a fair amount of fear expressed about “going backwards.” When people imagine stepping down from the capitalist growth model, they picture having to give up modern conveniences like advanced medical technologies, ready access to electricity, indoor plumbing, etc.

It doesn’t have to be that way.  We have to work on developing new ways of generating those conveniences, that are less destructive to the planet (the technological fix) and also work swiftly to dismantle those features of industrial civilization that are throwing our whole ecological system out of balance (de-industrialization).

The Transition Town movement calls this “the great re-skilling” approach.  We need to remember older, more sustainable ways of doing things, while also keeping the best of new technologies and learning how to apply them in smarter, more efficient and ecologically sound ways.

There are over 100 full-fledged Transition Town initiatives in the U.S., and hundreds more worldwide, along with many start-up groups forming all the time.  Although all of us seem to have so much to do, and so little time these days, this is really a movement we need to be focusing on now to prepare for the decade ahead.

Given the lack of effective top-down leadership, should we really be wasting our time worrying about national elections, for example?  Or bothering to go to international conferences on climate change?

Or is the smarter thing to do to begin, quietly and with determination and hopeful good cheer, to make our own preparations for a very different sort of future, in our own transition towns?

1% > 99%: Don’t Mess with the Rich, and Leave Inequality Alone

Why does it not surprise me that no comments were allowed on this op-ed piece from Sunday’s NY Times, which has been rankling at me for the past couple of days?

The authors, one a prof of law at Yale, the other UC Berkeley professor of law and economics, pose as compassionate conservatives who are concerned about the growing gap between the fabulously wealthy 1% and the rest of us 99%.

Their solution?  Impose a new, automatic tax on 1-percenters whose income exceeds $330,000—currently 36 times the median American household income.

“This new tax…would apply only to income in excess of the poorest 1-percenter — currently about $330,000 per year,” the authors (who admit to being part of this bracket) say. Their aim is not to “reverse the gains of the wealthy in the last 30 years,” but just to “assure that things don’t get worse.”

Ahem.  How about making things better???

A stark picture of the lives of those in the median (full disclosure: you’ll find me in this social landscape) was painted in today’s NYT editorial on the middle class: 

“Recent government data show that 100 million Americans, or about one in three, are living in poverty or very close to it. Of 13.3 million unemployed Americans now searching for work, 5.7 million have been looking for more than six months, while millions more have given up altogether. Even a job is no guarantee of middle-class security. The real median income of working-age households has declined, from $61,600 in 2000 to $55,300 in 2010 — the result of abysmally slow job growth even before the onset of the recession.”

You would think that our elected representatives in Congress would be concerned about this dismal state of affairs, and would be doing everything in their power to make things better for those hundreds of millions of troubled Americans, wouldn’t you?

Hah!  No, our reps in the House couldn’t be bothered to pass a bill giving us a very modest payroll tax cut, amounting to about $1,000 per year per median paycheck…because they’re holding out for strings attached that will, for example, fast-track the construction of the Keystone XL pipeline.

Let’s connect more dots here.  According to a recent report by the non-partisan group Public Campaign, “30 multi-million dollar American corporations expended more money lobbying Congress than they paid in federal income taxes between 2008 and 2010, ultimately spending approximately $400,000 every day — including weekends — during that three-year period to lobby lawmakers and influence political elections.”

You know, there would be nothing so wrong with corporations lobbying Congress IF they had the best interests of society as a whole at heart.  But we all know that’s not true. While 2010 was a “record year for executive compensation,” it was also a record year for lay-offs. And don’t even get me started about corporate sins against the environment.

It all comes back to the greed of the 1%.

In an unusual personal aside, the Yale and Berkeley profs confess that their “grandparents would be shocked to learn that the average income of the 1-percent club has skyrocketed to more than 30 times the median income — just as we will be shocked if 20 years from now 1-percenters make 80 times the median, which is where we will be if inequality continues to grow at the current rate unabated.”

So they want to hold inequality to its current levels.  That’s like saying let’s hold global warming to where it is now.  Hello-o?  Both inequality and global warming are at deadly levels right now.  Maintaining the status quo is like setting the throttle in full gear and leaving the wheel to have a drink, while the bus rolls off the cliff.

Professors, you should be ashamed of not having had the courage to enable the comments on your brilliant proposal.

Let me just put a little spin on your title, may I?  Instead of “Don’t Tax the Rich, Tax Inequality Itself,” how about: “Don’t Mess with the Rich, and Leave Inequality Alone.”  Let’s call a spade a spade–and let the debate begin!

Call to Action in Dark Times

This time of year in New England is cold and dark: short days and long, starry nights.  As the planet wheels towards the winter solstice, human beings, for thousands of years, have huddled around fires and turned to storytelling as a bridge back to warmth and the coming of springtime.

It’s no different now, except that now most of us burn oil for our heat, and hang up strings of electric lights to symbolize the return to light.  We watch movies, read books or play video games instead of listening to clan storytellers.

In America, as in much of the world, the dominant religious stories of this time of year have to do with keeping hope and faith alive in dark times.  Jews remember, with the lighting of the Menorah candles, the preservation of their faith in the 2nd century BCE, after the destruction of the Second Temple; Christians celebrate miraculous birth of Jesus Christ, the Redeemer who would bring the word of God to the people.

All of the traditional religious stories document a continuing human saga of light against dark, with light representing life and good energy, while dark represents death and possible danger.

More contemporary mystics also point to human life as a struggle between the forces of light and the forces of darkness.

Rudolf Steiner, for example, the influential psychic who reported many out-of-body experiences where he made direct contact with metaphysical beings, routinely talks about angels and demons in his copious writings, with angels representing the good forces of light and life, and demons being the dark forces of destruction.  Freud too, in a more secular register, described Eros and Thanatos as primal human drives that align along the same lines: light/life/love, dark/death/hatred.

Is there something to all this?

In a scientific age, it’s hard to write with a straight face about angels and demons.  We are trained to see them as figures of speech, metaphors for empirically definable natural phenomena.  To whit: Human beings tell stories about angels and miraculous births at the darkest time of year as a metaphorical way of talking about the winter solstice and the return to light.

Yes.  But there have always been persistent voices telling us that this is not just metaphorical.  That there really are forces of dark that are destructive and forces of light that represent goodness, and that human beings, as the most self-aware sentient beings on the planet, are able to recognize the grand struggle between Good and Evil playing out in our psyches, and on our battlefields.

For instance, take Derrick Jensen‘s latest book, Dreams, in which he talks about his growing belief that there are metaphysical realms that human beings access in dreams, and that in the dream world there are “sides”: the side of life and the side of death and destruction.  As humans, we have a choice, Jensen says; we can choose which gods to worship, those who represent the life-giving energies of the planet, or those who represent the blood-sucking zombies that are leading us down the capitalist/imperialist road to doom.

Even further out along the spectrum of contemporary metaphysical thinkers is Alex Kochkin, who has been sending out dispatches through email and Web for some time now, warning that the end times are coming.  One could mistake Kochkin for an Armageddon-spouting Christian fundamentalist, except that, like Jensen and Steiner, he has no religious scaffolding framing his ideas.

All of these thinkers agree with indigenous shamans the world over that there is much more to human beings than our physical bodies, and that we can interact with higher powers through individual psychic work–paying attention to our dreams, meditating, being open to the realms of human consciousness where, they say, we can connect with what Steiner called “higher worlds.”

Alex Kochkin: “”You” are the result of a portion of your larger being extending something of itself into this level of density. In this case, it is a human bio-vehicle that comes equipped with basic firmware and an operating system. Flawed as the whole package may be, it is still a viable and valuable way for individuations of The All of Creation to reach into its own deepest recesses, even those that have become overwhelmed by the disease of the Dark.”

Derrick Jensen gives the “disease of the Dark” more concrete names: capitalism, imperialism, and the science that justifies and extends the reach of these destructive ideologies that have, since the advent of the Industrial Revolution, been rapidly reducing bio-diversity and inexorably altering our eco-system.

Jensen recalls the Aztec sacrifices to their gods, and speculates that we too are unthinkingly making sacrifices to our contemporary gods of Science and Capitalism.

This is an idea that one of my mentors, Rigoberta Menchu, suggested years ago, talking about how destructive the Euramerican ideologies and technologies have been to the natural world and indigenous peoples: “I often wonder why people criticize the Aztecs for offering human sacrifices to their gods when they never mention how many sons of this America, Abia Yala, have been sacrificed over five hundred years to the god Capital,” Menchu said in her second testimonial, Crossing Borders.

Whether or not there are “higher powers” involved in the life-and-death battles we are seeing played out at ever-accelerating speed in these dark times, it is true that we human beings are the ones with the power to change the course of events we have set in motion.  The fish and the birds and the great bears cannot change what is happening to their environments because of human short-sightedness and greed.  The ancient forests that have stood for thousands of years cannot withstand the bulldozer and the chain saw.  The river that has flowed for eons cannot resist the concrete dam.

Only we have the power of reversing the “disease of the Dark.”  If there are higher powers involved, they are not going to do it for us–they will only work through us.

Which stories are we listening to now as we huddle around our mechanical fires?  The old stories of dominion and destruction, “manifest destiny” and technological prowess leading to “progress” have held sway long enough.  It’s time to listen to stories that are older and wiser than the Judeo-Christian myths, stories that remind us of our deep connection to the natural world that sustains us.

Let every candle lit this solstice season be a call to action on behalf of the life energies of this planet.  And then, let us act, before it’s too late.

An Eco-Humynist Manifesto for the 21st Century

Having watched with dismay as the Durban climate talks sputtered to a disappointing conclusion, with all parties knowing that every day that goes by without concerted international effort to address climate change means the inexorable shifting of life as we know it on Earth, I was moved yesterday to put fingers to keyboard and come up with a Manifesto for change.

Even as I was writing it, I was thinking that such radical changes would not be possible to put into place without resistance from the status quo powers that be; therefore bloodshed, which is specifically antithetical to the principles I lay out, would be inevitable.

But if a World War III must commence, I would rather it be for a good cause like this one, than for the petty greed, bigotry and hatred that have propelled humanity into previous wars.

If we want not only ourselves, but our entire eco-system to survive, do we have any other choice but to take decisive action now?

An Eco-Humynist Manifesto for the 21st Century

Whereas human beings have acted in a dominating fashion towards each other and towards other living species on this planet, using the excuse of difference to justify aggressive and destructive behavior;

Whereas competition has been used as a rationale for economic systems based on hierarchical systems of power;

Whereas social exclusion and systematic discrimination has been seen as the normative right of dominant groups;

Whereas privileged groups have felt entitled to take more than their fair share from the environmental commons, and to deprive less powerful groups, whether human or of other species, of the resources necessary for well-being;

Whereas it is quickly becoming apparent, in the age of climate change, that the dominant paradigm of capitalist patriarchal social relations is resulting in the dangerous destabilization of the entire natural ecosystem;

The time has come to take action to change this paradigm in the following ways:

1. Move from a top-down hierarchical system to a horizontal, egalitarian model of social relations based on inclusivity across all of the traditional boundaries used to keep different groups apart, including race, class, gender, sex, nationality, ethnicity, religion, and also opening up the possibility for cross-species collaboration based on respect and stewardship;

2. Shift the worldwide economic system to a model of global cooperation and collaboration, with the focus of human industry and government on providing a baseline of well-being for all life forms on this planet, regardless of geographic origin or antiquated ideas of relative importance (ie, who is to say that a human being is more important than a songbird, or a sardine?);

3. Tailor the education system to teaching the history of the destructive cultural practices of homo sapiens up to the 21st century, and opening up constructive conversations across disciplines, where alternatives to these traditions can be envisioned and developed;

4. Model egalitarian, collaborative, respectful social relations in the private sphere of the family as well as the public spheres of education, the profession, government and law;

5. Shift from a violent conflict and punishment model of resolving disagreements to a peaceful persuasive model, with the goal always being the well-being of the community as a whole first, and secondly each member of it.

6. Destroy all weapons of mass destruction, as well as all bio and chemical weapons, and their blueprints.

7. Disallow any one person’s or minority group’s interests (with rich people and businesses or industries rightly being considered minorities)  to take precedence over the interests of the majority, including the non-human majority on this planet.

8. Develop an appropriate representative global governing council to administer these principles.

In the name of Mother Earth and ALL of her children, I call on the peoples of the world to act without delay to become the stewards of the planet and the collaborative, respectful individuals we were always meant to be.

Thanks to the students of Gender, Culture & Society, Fall 2011, for the inspiration to write this Manifesto.

On Human Rights Day, Calling the Next ‘Greatest Generation’

Today, Human Rights Day, I call upon the peoples of the world to understand that if we don’t focus on reducing human impact on the global environment in this new century, all the other more isolated issues will be moot.

Issues from the militarization of the police, to the use of rape as a weapon of war, to the stifling of free speech and democracy, are important—but they’re just minor skirmishes.

The real battle for human rights is taking place in the realm of energy politics.

It’s taking place on the thousands of oil rigs out in the Gulf of Mexico.

It’s taking place in the hundreds of new hydro-fracking wells being dug in upstate New York and Pennsylvania.

It’s taking place in the coal mines of China and the tar sands of Canada.

All of us are players in this deadly game.  Every time we turn the key in the ignition of our car, or buy food produced by a factory farm, or pay our electric bill.  We participate as consumers, and as consumers, we have more power than we realize.

On Human Rights Day, we need to remember three things:

•   The Universal Declaration of Human Rights guarantees the human right to health

•   A healthy environment, including healthy food, water and air, is essential to human health

•   Corporations, not being people, must not be allowed to trample on human rights.

Indeed, corporations, being human creations, should be serving human rights.

If a healthy environment is essential to human rights, then corporations should be working on making our environment as healthy as possible.  Corporations work for us.  They need to meet our needs, and uphold our rights.

There is a new movement afoot to define and uphold the Rights of Nature, which is a totally laudable goal. But in my view, the rights of the natural world and the rights of human beings are inextricably intertwined.

To truly uphold human rights would be to truly uphold the rights of Nature.

We are animals.  We are part of the natural environment of this planet.  If we foul and destroy our environment, we will die, along with countless other living beings: animals, insects, marine life, birds and plants.

This is a big battle; these are momentous times. We need to step up and be the new “greatest generation.”  We need to hold corporations accountable for their destructive, life-threatening actions.  We need to insist on change.

If we don’t, will anyone be left to lament our failure?

Swept away for the holidays? C’mon, Occupy, Let’s Go!

Looking back over the week, it seems like we’ve settled into some kind of holding pattern. The Occupy protests keep spinning, including a jubilant rally in Boston last night, but there is a feeling that we’re all waiting for the next shoe to drop…the next big push, the next new thing.

This week saw Occupy Foreclosures; next Monday there is a plan afoot to shut down the West Coast ports. The student protests are still sputtering; there is a group of hunger strikers in New York demanding a home for OWS;  and a stalwart group of climate activists has been braving relentless hostility to protest in at the COP 17 talks in Durban.

I’m glad to see all this stirring of outrage and energy.  I’m just starting to get confused by all the different tangents the movement is taking, and wishing for more focus and concentrated action.

I want the 99% to be like a biblical flood that will wash all the corruption and evil away, leaving a sparkling new world ready for re-occupation.

I know full well that’s unrealistic.  It’s not meant to be taken literally.  It’s just the kind of mood I’m in: impatient, restless, tired of the same old same old.

I have that same feeling about the holidays this year.

Are we really going to go through those motions again?  Are we going to fool our little children into believing in Santa Claus?  Are we going to laugh and clink glasses at innumerable holiday parties?  Are we going to go on shopping sprees for presents at the malls?

Again I’m reminded of the band that was ordered to keep playing as the Titanic sank.  There’s a new 3-D version of the Leo DiCaprio/Kate Winslett Titanic coming out soon–as if what we really needed was to watch that horrible tragedy again, in 3-D.

Folks, I hate to be the bearer of bad tidings, but we need to stop fooling ourselves, we need to get real. If we don’t profoundly change our ways NOW, Mother Earth will do it for us, and she won’t be pussy-footing around.

I was listening to a news report today about how many billions of dollars in damage Hurricane Irene caused back in late August. Then there was the October snowstorm, knocking down trees and powerlines for millions of people in the Northeast.

What’s next?  How bad does it have to get before we stop pouring good money after bad, cleaning up after natural disasters that could perfectly well have been avoided if we focused on prevention rather than on damage control?

We do the same thing with health issues.  We spend billions looking for the “cure” for cancer, when the real issue is lurking upstream, in all the toxic chemicals we’re dumping into the environment and our own bodies.

We know what makes us sick. We know what is making our climate “sick” and out of balance.  We know how to fix it too–we need to start converting to renewable energy as fast as we can, immediately!  All systems go!

And it’s the same with the sociopolitical system.  We know where it’s broken.  Campaign finance reform is not a new idea.  Bank and finance regulation is nothing new.  Social policies that bolster the middle class are obvious.

WHY AREN’T WE DOING THESE THINGS?

The Occupy movement has the potential to fire up enough people to get out there and demand change.  The movement just needs to articulate a few clear, incontestably worthy goals, and pour all the creativity of the 99% into finding ways to pressure the ruling class to get the job done–or be swept away.

I don’t know about you, but I don’t much feel like celebrating this holiday season.  I feel like rolling up my sleeves, joining forces with my neighbors, and getting to work.  There is so much to be done, and so little time.

College climate activists lead the way at COP 17 in Durban

You have to hand it to the college students attending the U.N.-sponsored climate talks in Durban.  They know how to cut through the nonsense and tell it like it is.

Watch 21-year-old Middlebury College junior Abigail Borah telling the august assembly that they can no longer afford to drag their feet on curbing carbon emissions.

“I am speaking on behalf of the United States of America because my negotiators cannot,” said Ms. Borah, a representative of the International Youth Climate Movement. “The obstructionist Congress has shackled justice and delayed ambition for far too long. I am scared for my future. 2020 is too late to wait. We need an urgent path to a fair, ambitious and legally binding treaty.”

The response to her entreaty?  A swift escort off the premises.

Another group of students dressed as “corporate clowns” to bring some levity to the grim discussions.  As documented by the Climate Connections blog, they too were met with hostility by the powers that be.

While talking with the press, student clown Kevin Buckland “was grabbed and hauled away. His badge was taken, and he was barred from the International Conference Center.”

Then there was the group of Canadian students who were removed from the assembly hall just for displaying tee-shirts with the words “Turn Your Back on Canada,” a criticism of the Canadian government’s support for the oil extraction of the Alberta boreal forests (aka “tar sands”).

What kind of message are these young people going to take away from these incidents about the efficacy of trying to participate peacefully in global assemblies?  No wonder they’re turned off and turning to their own “people’s assemblies.”

As Laura Carlsen points out in an article posted on Common Dreams today, climate change activists need to “broaden the focus from once-a-year meetings in high-carbon conference centers, to the fields, communities and town halls where alternatives are already growing and a stronger political consensus can be built from the bottom up.”

The top-down approach favored by the U.N. and the international governmental community is showing itself to be not only ineffectual, but morally bankrupt.

Outsourced pollution rides the trade winds home

How timely, that just as the U.N.-sponsored climate talks are going on in Durban, a new report comes out  from the Global Carbon Project informing us that global greenhouse gas emissions grew by a whopping 5.9 percent last year, the largest leap in any year since the Industrial Revolution began.

The U.S. remains the world’s second-largest greenhouse gas emitter, trailing only China.  But as we all know, China has become a factory state of the U.S. and Europe–isn’t virtually every manufactured thing you own “made in China”?

As I hear all the time from travelers to China, air quality is noticeably bad there.  Most cities seem to be in a permanent miasma of smog, sometimes approaching the sooty fog Charles Dickens used to describe as veiling London in the coal-burning 19th century.

Here in the U.S., air quality has improved since I was a kid in New York, when smog was a daily occurrence and you just learned to live with noxious blue bus fumes blown in your face on every street corner.

But apparently what we’ve done is simply outsource our pollution to China.  Let them deal with the smog over there; we’re paying for the goods they produce aren’t we?  If they can’t figure out how to manufacture cleanly, that’s not our problem.

So goes the smug line of American entitlement.

But welcome to the new century.

First of all, the great American credit bubble has burst, and the middle class is having trouble affording those imported manufactured goods, no matter how “cheap” they are.

Second, it’s obvious that the trade winds are blowing Chinese smog our way, in the form of global climate change that will affect us here as much as it affects them over there.

Politicians the world over continue to take a short-sighted view of both of these issues, imagining that a little re-tooling is going to get us past the bumps in the road.

The media isn’t helping matters–you will have to peer deeply into the New York Times this morning to find the small buried news story about the biggest leap in global carbon emissions on record.

People who are already living on the edge understand the stakes.  Thousands of African women farmers have been marching in Durban, along with indigenous forest defenders from around the globe.  They’ve been kept away from the politicians inside the gates by riot police.

Guess what?  All the riot police in the world cannot keep climate change havoc from our doorstep.  Here in the U.S., in China, in Africa, and all over the world.

It’s time to deal with it.

President Obama, looking for solutions on student debt, should not overlook the issue of contingent faculty labor

The student protests around the country have been focused largely on three key concerns: the high cost of a college education, the resulting weight of student debt after graduation, and the scarcity of jobs.

Put together, it’s a recipe for frustration, if not outright desperation.  Students who lack substantial family support these days have to make incredibly tough sacrifices to get their B.A. degrees, and with no jobs at the end of the tunnel, many are rightly asking–is it worth it?

A lot of thoughtful people have been considering this very question for some time now.  On Monday at the Berkman Center for Internet and Society at Harvard University, there will be a panel discussion on “The Fate of Civic Education in a Connected World,” featuring, among others, Ellen Condliffe Lagemann of Bard College, who just co-edited a book called What is College For? The Public Purpose of Higher Education.

In the book, Lagemann and co-author Harry Lewis argue that colleges and universities need to renew their commitment to fostering ethical, responsible student engagement with the public sphere.  Higher education should not just be a credential to string around one’s neck, the passport to a decent job, they say, but should challenge students to think deeply about their role as citizens and stakeholders in society.

This message certainly seems timely.  If getting a college degree can no longer be valued in purely instrumental terms, as a ticket to a job, then it had better be providing some deeper value, both for the students and for society.

On the same day as the Harvard panel, President Obama will be meeting at the White House with a group of ten influential college and university presidents, along with Secretary of Education Arne Duncan and other key players in higher education, to discuss “increasing access and success as well as how to make higher education  more affordable,” according to an article in today’s online Inside Higher Ed magazine.

The article says that “amid an increasing focus on student debt and college prices, the event seems to signal that the Obama administration will make the issue a focus going into the 2012 campaign. In a speech Monday, Education Secretary Arne Duncan called on colleges to address rising tuition prices “with much greater urgency.” The House of Representatives held a subcommittee hearing Tuesday on rising costs, discussing a broad range of possible solutions.”

As someone who has been teaching in higher education for more than 20 years, I am of course concerned about the rising costs for students.

But I’m also concerned with the way budgets are increasingly being balanced by reducing fulltime tenured faculty teaching lines.

The phenomenon of using adjunct faculty, graduate student teaching assistants, temporary “visiting” faculty and any other form of contingent labor available is under-discussed, both within the institutions perpetrating these practices, and in the broader society.

Within the institutions, it’s under-discussed partly because it’s so humiliating for Ph.Ds, respected scholars when they present their research at conferences or publish articles, to admit how little money they’re making as adjunct or visiting faculty.  College adjunct teachers are typically paid $2,000 to $4,000 a course.  Most faculty teach 3-4 courses a semester.  You do the math.

Also, there’s the fear factor: if you speak out, your contract may not be renewed next semester, or next year.  There is no job security for what we call in the business “term contracts.”

At the White House meeting, the college presidents aren’t going to want to tell the President that they’re reigning in the cost of tuition by hiring contingent faculty at bargain basement salaries.  But that’s the truth of the matter.

And it’s been very difficult for adjuncts to unionize, in part because the Labor Board in recent years has ruled that college and university faculty are “managers” because we make a salary rather than an hourly wage, and get to set our own hours. Managers aren’t entitled to a union.

There are a host of reasons why it’s bad for American higher education to use cheap faculty labor.  If we want to get serious about student success, as the Obama Administration claims, focusing on contingent faculties would be a good starting point.

A harried professor who’s working at two or three institutions to barely make ends meet is not going to do as a good a job for her students as someone making a living wage with a longterm contract at a single institution.

American institutions of higher education need to model the kind of society we want our students to create when they move out into the world as newly minted young citizens.  They won’t want to be temporary workers any more than their teachers do.

President Obama, if you really want to make a difference, you need to push those college presidents for deeper, systemic changes.