We Are All Noah Now

We are all Noah now.

These words have been sounding in my head like a mantra these past few weeks, and this morning I woke from strong dreams of animals in trouble—a big lone fox, a frantically hopping toad—and felt the need to make my inchoate awareness of danger and responsibility more tangible by writing it down and sharing it with others.

Derrick Jensen asks with desperate, angry sadness how long it will take us to finally wake up and start resisting the accelerating extinction of species happening on our watch.

How can we love our pets so much (I ask with my purring cat on my lap and my snoring dog at my feet) and remain unmoved by the news that hundreds of sweet, innocent reptiles and amphibians, many of them from fragile, endangered species, were cruelly murdered by callous neglect last week, crushed into hot plastic tubs without food or water for days in a crate bound from Madagascar to the U.S. pet store market?

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How can we continue to give our children adorable stuffed lions and tigers and bears to hug and cuddle (my own boys were devoted to their respective stuffed animal friends, a gray kitty and a green froggy) while turning a blind eye to the fact that all of the large animals on Earth are staring extinction in the face?

Indonesian palm oil plantation.  First the forest was bulldozed.  Never mind all the fragile species that called it home, including our primate cousins, the highly endangered orangutans.

Indonesian palm oil plantation. First the forest was bulldozed. Never mind all the fragile species that called it home, including our primate cousins, the highly endangered orangutans.

How can we blithely talk about international agreements like REDD and cap-and-trade markets, ignoring the fact that when these lofty agreements are translated into action on the ground in the remote tropical forests that most need protection, they too often result in the worst kinds of greedy destruction—for example, so-called protected forests being bulldozed, sprayed with herbicides and turned into palm oil plantations, but still sold as “protected forest” in the international carbon market.

Americans spend royally on landscaping around our own homes, but fail to appreciate that if we don’t snap out of our trance and start acting forcefully on behalf of the planet as a whole, the storms and droughts that are coming will make short work of all our careful planting and pruning.

Wake up people!  We are all Noah now.  The Ark that will help us weather the storms we have brought upon ourselves is the Mother Ship, sweet Gaia herself.

Headlands, Puerto Rico. Photo by Eric B. Hernandez

Headlands, Puerto Rico.
Photo by Eric B. Hernandez

It’s past time to start focusing on doing all we can to conserve the living beings on this planet—ours to protect, not to destroy.

We are all Noah now.

Rio+20: Fiddling While Earth Burns

I am having trouble summoning any enthusiasm over the upcoming Rio+20 UN Conference, which will begin on June 20.

When you go to the conference website, everything sounds so benign, forward-looking and responsible.  For example, talking about food security, the conference framers call for the promulgation of sustainable agriculture, meaning “the capacity of agriculture over time to contribute to overall welfare by providing sufficient food and other goods and services in ways that are economically efficient and profitable, socially responsible, and environmentally sound.”

It sounds marvelous.  But we all know that during the last 20 years, since the first Earth Summit in 1992, industrial agriculture has only gotten bigger and badder, more focused on profit at the expense of social responsibility or environmental stewardship.

Food security for the majority of people on the planet has become a pipe dream, and even the most privileged of us are growing increasingly vulnerable to disruptions in food supplies caused by climate change, monoculture and the superweeds and superbugs that have developed resistance to our chemicals.

I was not surprised to find in my inbox this morning an eloquent position paper from La Via Campesina, seeing right through the rosy language of the “sustainable development” engineers to recognize that “beneath the deceptive and badly intentioned term “green economy”, new forms of environmental contamination and destruction are now rolled out along with new waves of privatization, monopolization, and expulsion from our lands and territories.”

Here is how La Via Campesina, which represents indigenous and peasant farmers worldwide, but particularly in South America, sees the “green economy”:

“The green economy does not seek to reduce climate change or environmental deterioration, but to generalize the principle that those who have money can continue polluting. Up to now, they have used the farce of purchasing carbon bonds to continue emitting greenhouse gases. They are now inventing biodiversity bonds. This is to say, businesses can continue destroying forests and ecosystems, as long as they pay someone to supposedly conserve biodiversity somewhere else. Tomorrow they may invent bonds for water, natural “views”, or clean air.”

I am afraid that this analysis is right on target.  The whole premise of the REDD agreements, under which communities were to be paid for conserving their forests, has only resulted in a land rush to purchase the forests so as to collect the international funding.  And to add insult to injury, REDD has allowed the destruction of virgin forests and replanting of, say, palm oil plantations, to “count” as forest conservation.

So the international capitalists make out like bandits, and the local people who have lived peacefully and harmoniously in the forests for thousands of years suddenly find themselves given the boot.

In the first anthology I edited, Women Writing Resistance: Essays on Latin America and the Caribbean (South End Press, 2004), I included an essay by Rigoberta Menchu, the 1992 Nobel Peace Prize winner from Guatemala, who has become a major voice for global indigenous rights and environmental stewardship.  The essay describes Menchu’s unofficial visit to the Earth Summit in Rio in 1992.

Rigoberta Menchu Tum

“I had gone to find out what their idea of the earth, plants and nature might be, and what I found was a commercial version of ecology,” she said.  “There were T-shirts with tigers, lions and parrots painted on them, and plastic bags with animals’ faces.  It was a case of businessmen making money out of the environment.”

Although Menchu ended on a more hopeful note back in the ‘90s when this essay was first published, I have no doubt that today she is less optimistic, given the way events have played out over the past 20 years.  It is no exaggeration to say that the capitalist assault on the natural world combined with the human population overload of the planet has brought us to the brink of civilization collapse.

The calm, rationalist language of the Rio+20 architects reveals no sign of awareness of the dire state of the planet.  They seem to have constructed their conference materials in an air-conditioned bubble, through which the voices of the billions of ordinary people on the ground cannot penetrate.

La Via Campesina is calling for a return to small-scale agriculture as the solution to the Earth’s problems. They argue that a relocalization of agriculture is necessary, with indigenous and peasant farmers given cooperative control over their lands, as it was for the thousands of years preceding our own unfortunate era.

We will never get the diplomats, technocrats and financial oligarchs in the air-conditioned conference halls to agree to such a simple, unprofitable solution to food security.

But the feedback loops that have made our planet stable since the last Ice Age are now becoming severely disrupted, and so Earth may take matters into her own hands, forcing a relocalization in which only those who still remember how to subsist in small groups close to the land will be able to survive.

Is this the great transition prophesied by the Mayans long ago?  The end of the age of technocratic capitalism, and the return to a simpler way of life?

Global meetings such as Rio+20 should be occasions for making plans, together with the small-scale farmers on the ground all over the world, for intelligent transitions to truly sustainable communities. There is still time to prepare for the coming ecological shocks so as to prevent mass misery.

Instead, governments are using this precious time to build up armies and police forces to ensure the control of ever-shrinking resources by the wealthy, and selling small-scale arms to local gangs to encourage violence and terror outside of the gated communities of the rich nations.

This is a strategy that keeps us all in line—we in the wealthy nations are terrified of the violence we see outside our borders, and so we docilely do as we are told, which is to say, continue to participate in the aggressive policies that are bringing us all to ruin.

I see the twin monsters of the weapons and the chemical industries as the most destructive forces on our planet today.  If these two industries could be stopped, and their destructive products destroyed, imagine what a different world we’d be living in.

We may not be able to put those evil genies back into the bottle ourselves.  But the planet will take care of it, sooner or later.

Right now, it’s looking like it’s going to be soon.

Carbon Colonialism: Just Say No!

Do ordinary people need to commit suicide to gain the attention of the global elites?

You may remember, back in 2003, a Korean farmer named Lee Kyung Hae committed suicide outside the grounds of the World Trade Organization meetings in Cancun, Mexico, as a protest against the impact of first world subsidies of grain production, which effectively pushed small farmers in developing countries out of business.

He set himself on fire right in front of the police barricades keeping him and others like him outside of the WTO talks.

Afterwards, there was a movement by the representatives of developing countries to form a bloc of resistance to the demands of the global elites.  It worked, for a while.

But now, 8 years later, the global elites are at it again, worse than ever.

At this year’s climate talks in Durban, South Africa, representatives of indigenous communities worldwide are protesting at the barricades again, locked out of the talks on complex trade negotiations over carbon offsets, sequestration and deforestation.

It’s not easy to understand the documents produced by the U.N. and government agencies, laying out what’s called the REDD accords: Reducing Emissions from Deforestation and Forest Degradation.

It all sounds very nice when you read the summary on the U.N. website.

“Reducing Emissions from Deforestation and Forest Degradation (REDD) is an effort to create a financial value for the carbon stored in forests, offering incentives for developing countries to reduce emissions from forested lands and invest in low-carbon paths to sustainable development. “REDD+” goes beyond deforestation and forest degradation, and includes the role of conservation, sustainable management of forests and enhancement of forest carbon stocks.

“It is predicted that financial flows for greenhouse gas emission reductions from REDD+ could reach up to US$30 billion a year. This significant North-South flow of funds could reward a meaningful reduction of carbon emissions and could also support new, pro-poor development, help conserve biodiversity and secure vital ecosystem services.”

Yes, well, it does sound nice.  But in fact, when that much money is at stake, corruption is not far behind.

As detailed in an important new report called the No REDD Papers, what’s been happening in the name of REDD is a gigantic forest grab, with major multinational energy corporations ruthlessly buying up and bullying their way into land rights to forests in the global south, so that they can not only make money by going on their merry way of fostering carbon emissions in the North, but also make money by collecting the rewards for forest conservation in the south.

And there’s more.  Under REDD+, reforestation is also potentially a growth industry.  But there are insufficient regulations on what constitutes reforestation.  A complex rainforest environment could be harvested, destroyed, and “reforested” with a monocultural non-native cash crop, like bamboo or eucalyptus or palm, which will be “sustainably harvested,” yes, but will actually store a fraction of the carbon of the original rainforest, and will support a tiny fraction of the original biodiversity.

It also results in Native people being pushed off their ancestral lands, by swindle or by force.

The indigenous people, from Niger to Alberta to the Amazon, are not stupid.  They’re wise to what they’re calling “carbon colonialism.”

“REDD/ REDD+ is bad for people, bad for politics and bad for the climate,” says Tom B.K. Goldtooth of the Indigenous Environmental Network. “It will inevitably give more control over Indigenous Peoples’ forests to state forest departments, loggers, miners, plantation companies, traders, lawyers, speculators, brokers, Washington conservation organisations and Wall Street, resulting in violations of rights, loss of livelihoods—and, ultimately, more forest loss.”

I don’t want to be part of this scheme.  To me, as to the indigenous forest defenders, it’s all quite simple.  We must reduce carbon emissions.  We must not only reduce deforestation, but encourage forest regeneration–and not of plantations, but of natural biodiverse forest habitats.

It’s not about making money any more.  It’s about sustaining life–our lives, our children’s lives, the entire web of life upon which we depend.

This time the neocolonial cowboys are not going to be able to get away with murder.  The glare of the internet is upon them.  We will not stand by passively and let a new era of displacement and exploitation take place under the euphemism of “conservation.”

Not this time.  Never again.

And we shouldn’t have to be committing suicide to get attention, either.  There has been enough death and destruction in our world these first years of the 21st century.  Let’s go forward under the banner of Eros, not Thanatos.

Let’s work together for Life.

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