Coming your way: the first-ever Sustainable Civilization Olympics

I know I’m exposing myself to hailstorms of rotten tomatoes and eggs, but I’m going to say it anyway: I don’t care about the Super Bowl, or the Winter Olympics either!

Every time one of these big annual sports events come around, all I can think about is if only people would put the same energy and enthusiasm into sustainable living on our planet, what a beautiful world it would be!

It’s fine that people want to spend all their time and energy toning up their bodies and becoming world-class athletes.  Hey, whatever floats your boat!

But if you’re going to become a badass athlete, why don’t you put your strength and prowess to work for the planet, super-hero style, rather than settling for winning medals and giving your ego some strokes?

The bare truth is that if we human beings put our collective minds to it, we can solve any problem.

Melting-Glaciers_in_Himalayas_top-10-list.org_-300x198Global warming, water shortages, acidification of the oceans, clean energy, you name it, we can handle it—if we just focus our time, resources and energies behind being part of the solution instead of part of the problem.

Here’s an idea: why don’t we have a Sustainable Civilization Olympics, complete with livestreams in the labs and testing grounds so that we can all follow along as various teams make progress on solving our global problems?

For those who can’t get excited about anything unless competition is involved, well, go for it!  We can have teams, play-offs, Super Bowls, you name it!

Just let’s get the job done, for heaven and earth’s sake!

And then, once we’re back on an even planetary keel, maybe we can spare the time for the kind of mindless entertainment that floods our airwaves each year on SuperBowl Sunday.

We Are All Noah Now

We are all Noah now.

These words have been sounding in my head like a mantra these past few weeks, and this morning I woke from strong dreams of animals in trouble—a big lone fox, a frantically hopping toad—and felt the need to make my inchoate awareness of danger and responsibility more tangible by writing it down and sharing it with others.

Derrick Jensen asks with desperate, angry sadness how long it will take us to finally wake up and start resisting the accelerating extinction of species happening on our watch.

How can we love our pets so much (I ask with my purring cat on my lap and my snoring dog at my feet) and remain unmoved by the news that hundreds of sweet, innocent reptiles and amphibians, many of them from fragile, endangered species, were cruelly murdered by callous neglect last week, crushed into hot plastic tubs without food or water for days in a crate bound from Madagascar to the U.S. pet store market?

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How can we continue to give our children adorable stuffed lions and tigers and bears to hug and cuddle (my own boys were devoted to their respective stuffed animal friends, a gray kitty and a green froggy) while turning a blind eye to the fact that all of the large animals on Earth are staring extinction in the face?

Indonesian palm oil plantation.  First the forest was bulldozed.  Never mind all the fragile species that called it home, including our primate cousins, the highly endangered orangutans.

Indonesian palm oil plantation. First the forest was bulldozed. Never mind all the fragile species that called it home, including our primate cousins, the highly endangered orangutans.

How can we blithely talk about international agreements like REDD and cap-and-trade markets, ignoring the fact that when these lofty agreements are translated into action on the ground in the remote tropical forests that most need protection, they too often result in the worst kinds of greedy destruction—for example, so-called protected forests being bulldozed, sprayed with herbicides and turned into palm oil plantations, but still sold as “protected forest” in the international carbon market.

Americans spend royally on landscaping around our own homes, but fail to appreciate that if we don’t snap out of our trance and start acting forcefully on behalf of the planet as a whole, the storms and droughts that are coming will make short work of all our careful planting and pruning.

Wake up people!  We are all Noah now.  The Ark that will help us weather the storms we have brought upon ourselves is the Mother Ship, sweet Gaia herself.

Headlands, Puerto Rico. Photo by Eric B. Hernandez

Headlands, Puerto Rico.
Photo by Eric B. Hernandez

It’s past time to start focusing on doing all we can to conserve the living beings on this planet—ours to protect, not to destroy.

We are all Noah now.

Respecting Our Elders

I was fascinated to learn recently that trees, especially big old trees, can communicate with each other and with their entire grove or forest of younger ones.

Apparently they do this through a network of fungi that grow in a symbiotic relationship with tree roots.  The larger the tree, the bigger the root network, and the more other trees the old one is in contact with.

What do they talk about? According to forest ecologist Dr. Suzanne Simard of the University of British Columbia, trees share nutrients and chemical signals through the network.  A big old tree can help the younger ones who may be less able to withstand drought, for example, or an insect onslaught.

That’s what we know for sure now, but who knows what other wisdom the trees may be sharing?

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I was reminded of this forest phenomenon this week as two things happened simultaneously: the news broke that folk music giant Pete Seeger had died, and I started discussing with students in my Women Write the World class the first book of the semester, The Legacy of Luna by Julia Butterfly Hill.

juliahillLuna, you may recall, is a 200-foot-high California redwood that Julia Hill single-handedly saved from the chainsaw by obstinately camping out on a platform high in the tree, for more than two years.

In the book she wrote later, Julia describes how she came to regard Luna as a living consciousness, a kindred spirit with whom she could connect.

I thought the students in my class would pooh-pooh that idea, but many of them were willing to entertain the notion that there might have been some actual cross-species communication going on between the massive old tree and the young woman perched in its branches.

What is certain is that living in Luna taught young Julia Butterfly Hill many lessons that she never could have learned elsewhere.

If Luna had been cut down, as so many of the great old trees have been in forests around the world, all her accumulated wisdom would have been lost too, an incalculable loss to the younger trees around her.

We are fortunate that Pete Seeger and other great old ones like him—Nelson Mandela springs to mind, and Wangari Maathai and Rachel Carson, both of whom died of cancer far too young—have been able to leave a written and recorded legacy to us younger ones coming along in their wake.

We will be listening to Pete sing, watching Mandela give speeches, and reading the books of Maathai and Carson for years to come.

But when we cut down a wise old tree, we silence its network entirely.

Forests can  regenerate—if they are not sprayed with herbicides, if their topsoil doesn’t wash away and if they’re not turned into artificial factory-style plantations.

In many tropical countries the natural forest is destroyed and replanted like this.

In many tropical countries the natural forest is destroyed and replanted like this.

But even in the best of circumstances, the younger trees will be more vulnerable and less resilient without the oldest trees to shelter and guide them.

During the European colonial period, it was an accepted strategy for would-be conquerors to kill or enslave the tribal leaders first, under the theory that their followers would be less able to resist.

The Americans took a page out of the same playbook in their treatment of Native Americans, trying to demoralize the tribes by killing, imprisoning and humiliating their leaders.

It has been no different with logging.  The big old trees are the most highly prized, and are chopped down first, with longstanding and poorly understood consequences.

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Dr. Simard is arguing for a different kind of forest management plan, one that is respectful of what she calls “the mother trees”—those old survivors who can help the regenerate the forest after the loggers have moved on.

Just as we honor outstanding human elders like Seeger and Mandela, we should be honoring the most ancient living things among us, the old trees.

It makes scientific sense (older, larger trees trap more carbon and hence help reduce global warming) and it also makes moral sense.

It’s the right thing to do.

Photo by Patxi Pierce

Julia at the top of Luna
Photo by Patxi Pierce

Dark Universe, Brightening

Socrates had it right long ago when he acknowledged that to the extent that he was wise, it was because he knew how much he did not know.

During my lifetime, the trend has been for homage to be paid to all the cocky, smart human beings who think they know everything.

The slicker and more self-confident the guy (and this is mostly about guys), the more rewards and adulation he gets.

Collectively, especially in the United States, arrogance has been the name of the game.  I think this collective hubris may have reached its apex with the splitting of the atom and the knowledge that he who controls atomic energy controls the world.

Or so we thought.

Climate change is ushering in a whole new, and much more humble era.

imageIt turns out that just because we can bulldoze forests and mountaintops, change the course of rivers, drill beneath the sea and through solid rock, and completely saturate the earth with satellite, drone and in-home surveillance devices, we are still just as vulnerable as we ever were to the simple, earthbound necessities of food and shelter.

As the big, climate-change-induced storms continue to roll in from the ocean, so frequently that they all begin to blur into an anguished nonstop disaster montage, a slow but steady sea-change in collective human consciousness is beginning to occur.

Aftermath of Typhoon Haiyan, Philippines, 2013

Aftermath of Typhoon Haiyan, Philippines, 2013

We are beginning to recognize how much we still don’t know, and how dangerous our ignorance, combined with arrogance, is becoming.

There is no doubt now that we who are alive today, along with our children and grandchildren, are going to be living through a remarkable transition time as the planet we have destabilized and plundered during the past few hundred years of industrialization seeks to return to equilibrium.

We must acknowledge that human over-population has played a major role in this process of destabilization.  Our very success as a species is what is driving the current unfolding disaster.  By reducing our numbers through disease, drought, flooding and the competition for shrinking natural resources that leads to war, the planet is doing what it must to return to a steady state where the ecosystem as a whole can flourish.

It is sobering to live with this knowledge.

Perhaps it is my sadness at knowing that I am going to be living through (and dying in) a veritable Holocaust of earthly creatures, that has me searching outside the box of science and common knowledge for signs of hope.

IMG_4150 copyI was not raised with religion, but I have always been an instinctive spiritual animist, seeing the divine in the beauty of the natural world, and in my unbounded love for all the elements of our Earth—rock, water, air and all the myriad living beings that inhabit every strata of our planet.

I have also been open, since I was a child, to the possibility that there is more to our experience than meets the eye.  I have always been fascinated by the occult, shamanism, and science fiction involving time travel to other dimensions of space/time.

I don’t know if it is just because I am paying more attention, but lately I have been perceiving a definite uptick in collective awareness that the key to fixing what ails us in the physical world may lie not in better “hard science,” but in a deeper connection to knowledge that can only be accessed through a different kind of perception.

The doors to this under-tapped realm of wisdom are accessible to us through what has poetically been called “our mind’s eye.”

There have always been humans who have been explorers in this realm—Socrates was one, the Biblical sages and prophets were others, and modern esoteric explorers like Rudolf Steiner, Terrence McKenna, Mary Daly, Martin Prechtel, Starhawk and many more.

Terrence McKenna

Terrence McKenna

In the 1960s psychedelic drugs opened the doors for many people who were not at all prepared for the “trips” they encountered.

Now we seem to be coming around again to a period where, as conditions in the physical world deteriorate, more of us are seeking understanding and reassurance in the non-physical.

The more we know of how bad things are here in the physical realm, the more we want to know that “another world is possible.”  And the more we look, the more we find that indeed, there is much more to the universe than meets the eye.

Even scientists are beginning to align with the spiritists they previously disdained. In our age of quantum physics, the whole idea of a “spiritual dimension,” accessible through human consciousness, is becoming much less far-fetched to rational hard science types.

The new Hayden Planetarium show, “Dark Universe,” ends with a graphic that could be right out of “Twilight Zone,” showing that roughly three-quarters of the universe is composed of “dark energy,” a term invented to represent in language something we know enough to know we do not understand at all.

It could be that waking, embodied life is to human consciousness what the physical, hard-matter universe is to the cosmos as a whole.  Just a tiny fragment of a much larger, and potentially much more interesting, whole.

What if the reason every living thing on this planet sleeps (whether in the daytime or the nighttime) is in order to reconnect with the non-physical realm that spiritually sustains us?  We know that if we are deprived of sleep for any length of time, we go crazy and die.

What if “the dreams that come,” whether in sleep or in death, are just as valid a form of experience as the waking hours of our day, and our lives?

What would it mean to be able to think beyond the brief timelines of our individual lives, or even the eons of evolutionary cycles on the planet, and know that we are all part of a much grander cosmic dream?

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Photo source: American Museum of Natural History, Rose Space Center, Hayden Planetarium, “Dark Universe”

Thinking this way does not give me license to let go of my focus on making a difference here on earth, now in my lifetime.

In some ways this imperative becomes even stronger, as it was for Socrates, Steiner and so many other visionaries who were also powerful initiators and guides during their lifetimes.

During this winter solstice season of introspection and questioning, I have been reading and re-reading the writings of one such contemporary guide, the Sufi mystic and spiritual ecologist Llewellyn Vaughan-Lee.  I leave you with a passage to ponder:

In the book of life we can see the energy patterns of creation, the rivers of light that flow between the worlds.  We can see how the individual relates to the whole and learn the secret ways to bring light into the world; we can understand the deeper purpose of the darkness and suffering in the world, of its seeming chaos.  And the attentive reader can glimpse another reality behind all of the moving images of life, a reality that is alive with another meaning in which our individual planet has a part to play in the magic of the galaxy.  Just as there are inner worlds, each deeper and more enduring, there are also different outer dimensions whose purposes are interrelated and yet different.  The inner and outer mirror each other in complex and beautiful ways, and in this mirroring there are also levels of meaning.  As we awaken from our sleep of separation, we can come alive in a multifaceted, multidimensional universe that expresses the infinite nature of the Beloved.

–Llewellyn Vaughan-Lee, Spiritual Power: How It Works

Let it be so.

Sunset on Cherry Hill Beach, Nova Scotia.  Photo by Eric  B. Hernandez

Sunset on Cherry Hill Beach, Nova Scotia. Photo by Eric B. Hernandez

Winter Solstice Reflections: Returning to Light, Swimming Against the Tide

Lately I have been feeling that I am constantly struggling against a strong current pulling me away from the work I want to be doing.

The current is composed of all the day-to-day chores of life, along with all the busyness of the holiday season, and the relentless tide of bad news about the state of our beloved planet and her living communities, from trees to fish to birds and bees.

The more I become aware of the dire ecological state of our planet, the more I want to devote myself to swimming against that current of devastation, trying to bring our planetary systems back into balance.

I want to do that work on the personal level, starting with my own life, and moving out into my community and the broader Earth communities in which we all live.

The climate issue, like no other in human history, has made our planetary connectedness clear. We must work together, from pole to pole, to solve the problem of climate instability that industrial civilization has wrought.

If we don’t get on in immediately, we may very well spiral into another Great Extinction, possibly soon enough for current generations of humans—me and my children and their children—to live and die through.

Faced with a negative reality of this magnitude, many of us tend to just turn away in numbed grief and try to ignore it because, sadly, “there’s nothing we can do about it.”

My own sense of being caught in a tidal current pulling me back from whatever it is I’m supposed to be doing may have a lot to do with the despairing feeling that whatever I try to do will not be enough.

But I have to do it anyway, and so do you.

Winter Solstice is the time of year when I try to retreat from the furious churning of life and recalibrate, retune, reflect.

How can I use the gifts I have been given to make a positive difference, moving outward from myself, my family and local community, to the larger circles of life I love?

My greatest gift and abiding passion has always been writing. As soon as I learned to write, I began writing stories and poems that celebrated the natural world and honored the spirits of the Earth.

As a 21st century writer, I have the ability to project my words and perspectives far beyond the confines of the old spiral-bound notebooks I used to keep as a child. I have the potential to engage in dialogue with people all across the globe, and if you’re reading this, so do you.

As a teacher, I have the ability to begin conversations with students about the difficult ecological crises that are already beginning to unfold, and the social and environmental injustices that they are spawning. I can offer students the tools and strategies for continuing these conversations across the globe through our amazing new digital technologies.

In the past year, without a great deal of focus on my part, my blog has been viewed more than 20,000 times by visitors from more than 130 countries around the world.

My little blog is just a very small drop in the great ocean of digital conversations, but even so, it is possible that some of those 20,000 readers came away with a new idea or an affirmation of their own thinking, or a challenge to their habitual perspectives, that could start a chain reaction among their friends and digital connections that could, seriously, change the world.

Rupert Sheldrake argues that “The fields organizing the activity of the nervous system are inherited through morphic resonance, conveying a collective, instinctive memory. Each individual both draws upon and contributes to the collective memory of the species. This means that new patterns of behaviour can spread more rapidly than would otherwise be possible.”

Sheldrake’s theory is exciting and controversial because if it’s true, it means that none of us has to be bound by the heavy burden of habit and cultural inertia, the industrial tide that seems to sweep us along so inexorably.

We have a choice. We can pick up our heads, think for ourselves, seek out others who also want to preserve the ecological health of the planet, and together use our great digitally connected human brain trust to steward and safeguard this planet, not destroy her.

Working together, we could, within a couple of generations, be swimming together joyously in an entirely different sea.

As the Earth wheels slowly back towards the Sun today, this is my steady vow: to keep my head above water, to reach out a hand to others who share my reverence for our beautiful planet and its magnificent life, and to give myself without reserve to the mission of building a strong interconnected movement dedicated to the shift into a sustainable, ecologically sound, joyful future.

Browdy de Hernandez 2013

c. Browdy de Hernandez 2013

Keeping Mandela’s Dream Alive–Not Just for South Africa, but for the Planet!

Nelson Mandela

Nelson Mandela

Nelson Mandela was imprisoned for 27 years as a terrorist.

And then he was released and became one of the greatest freedom fighters the world has ever known.

For me, the lesson is clear.

We cannot rely on others for a moral compass.

I am thinking of Chelsea Manning, Edward Snowden, Julian Assange, Tim DeChristopher and Lord knows how many others who have been exiled or imprisoned for “treason” in the United States.

I believe they will be exonerated in the long run, just as Mandela was, and shown to be on the side of justice.

Nelson Mandela as a young man

Nelson Mandela as a young man

We shake our heads incredulously when we hear that Nelson Mandela was in jail and at hard labor for 27 years.

Twenty-seven years!  He was imprisoned just a few months before I was born, and released a few months before I married.

He came out to have a whole new life, like a butterfly breaking out of an unwanted cocoon.

The news media seems to be playing up the aspect of Nelson Mandela’s story that deals with forgiveness.

He forgave his captors.  He was not vindictive.  He believed in reconciliation.

Yes.

But I do not forgive them.  And the part of Mandela’s story I would like to focus on is his incredible perseverance in achieving his lifework of overcoming the evil of apartheid in South Africa.

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It takes great self-awareness and rock-solid confidence to maintain one’s moral compass in the face of a whole state and social apparatus set up to prove one wrong.

For example, climate activists today, like the Greenpeace 30–locked up in Russia for daring to challenge Russian drilling rights in the Arctic–need to be incredibly resolute in their insistence that we must do what we can to stop the runaway warming of the planet.

Today we have many ways of expressing our solidarity—ways that were not available to sympathizers of Mandela back in the 1960s, ‘70s and ‘80s.  We need to use these communication channels to send a solid wave of support back to those who dare to challenge today’s rulers—the fossil fuel industry, the National Security Agency, and the like.

Mandela fought the good fight and he won.  Today, our fight is not for justice in one country, but for the very survival of the human race—and so many other species—on this planet.

We owe it to the memory of Nelson Mandela to stand firm and refuse to be bullied or intimidated.  We who are fighting for a sustainable planetary future are on the side of justice and will be vindicated as such, just like Mandela, if we are not all washed away first.

Nelson Mandela was great because he never gave up.  He remained true to his own moral compass and he lived his ideals.

We must do the same today, and then some, to keep Mandela’s flame alive and burning brightly for a new day on this sad beleaguered planet of ours.

Solstice dreams–an endangered resource!

So we’ve turned the corner on Thanksgiving, and now we’re going full-throttle into “the holiday season.”

Christmas-lights-on-Fiedler-HouseHere in the Northeast, that means the dwindling hours of daylight are aggressively bolstered with burgeoning strings of Christmas lights, endless shopping trips to the mall and so many holiday parties that they all begin to blur into one long month of compulsive merrymaking, carefully manufactured to cancel out the intrinsic darkness of the shortest days of the year.

I suggest that we consider actually focusing on that quiet solstice darkness, instead of working so hard to hold it at bay with our artificial lights and nonstop motion.

It worries me to see the way kids today, including my own two sons, have a hard time relaxing enough to simply space out and enjoy the quiet of a long winter evening.

They hardly even notice the festive lights that are twinkling all around us, much less the cold, distant glitter of the stars, because their eyes are so consistently trained on the soul-less white light of their smart phone screens.

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My younger son, age 15, never leaves home without his i-phone gripped in his hand.  When we drive together I have to prompt him to look up and take in the lovely sunset, or the crescent moon hanging low on the horizon.

If I weren’t there to nag him about looking up and taking a break from his phone, it’s possible to imagine that he might literally be glued to it all day, playing shoot-em-up games or sports games, watching mainstream TV shows and movies, or texting with his friends.

When he does take a break, he often bounces around restlessly, not sure how to amuse himself.

Just sitting and staring into space—allowing oneself the luxury of quiet unfocused space-out time—doesn’t even occur to him, so accustomed is he to constantly consuming the pre-packaged ideas of others.

Fuego del HogarI know for myself that my most creative ideas come when my brain is most relaxed and open…when I am walking in the woods, or staring aimlessly into a fire, or curled up in bed with my purring cat on my chest.

If I didn’t allow myself those unfocused moments—if I was incessantly plugged into the collective internet brain that was constantly feeding me pre-packaged stimulation—I might never have an original thought.

How sad would that be!  And multiplied out across millions of others like me, how impoverishing for humanity!  Do we really want to turn into a kind of collective species like ants, bees or termites, where the creativity of the individual is completely irrelevant?

This solstice season, I suggest you detach yourself from the busy-ness and the artificial lights for a bit, take your loved ones by the hand and see if you can all slow down for a good long while.  A whole weekend would be good, or at least a long winter’s night.

IMG_3811Find a fire to stare at.  Bundle up well and find a dark hillside from which to watch the constellations wheeling overhead.  Banish those smart phones and tablets, at least for a night, and try making some music together.  Try telling some stories, or reading a good book out loud.

Everything great that human beings have achieved has come out of the freedom of our creative dreams.  We can’t afford to let that precious dreamtime be taken away from us by our own addiction to the constant stimulation of virtual reality.

Give your overworked, over-stimulated computer brain a break this solstice and enjoy the season of darkness.  Go to bed early!  Dream!

Blessings on the blossom…

UnknownWhen I compiled the anthology Women Writing Resistance: Essays on Latin America and the Caribbean, I put an excerpt from the Puerto Rican-American writer Aurora Levins Morales right up front, because what she had to say about the invisibility of working women was so powerful.

“Let’s get one thing straight.  Puerto Rico was a woman’s country….Whatever there was to be cooked, we cooked it.  Whoever was born, we birthed and raised them.  Whatever was to be washed, we washed it….Whatever was grown, we grew it…We were never still, our hands were always busy….Ours is the work they decided to call unwork.  The tasks as necessary as air.  Not a single thing they did could have been done without us.  Not a treasure taken.  Not a crop brought in.  Not a town built up around its plaza, not a fortress manned without our cooking, cleaning, sewing, laundering, childbearing.  We have always been here, doing what had to be done.  As reliable as furniture, as supportive as their favorite sillón.  Who thanks his bed? But we are not furniture.  We are full of fire, dreams, pain, subversive laughter.  How could they not honor us?

I have to admit that never, in all my years of studying the history of the Americas, had I even noticed the absence of accounts of these women from its annals.

But it’s so true.  What famous explorer could have sailed the ocean blue without his mother and/or nurse giving him the loving care he needed to survive infancy and childhood? What town could have been built without the crucial work of women supporting its foundations?

Just as we are often blind to the crucial life-giving value of women’s work, we also have a tendency to arrogantly overlook the essential work done by the foundation of the planetary biosphere. I’m talking about PLANTS.

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Without the plants—from algae and seaweeds in the ocean to trees and grasses on land—our planet would quickly become a barren desert.

Without the microbes in the water and soil digesting decayed matter and nourishing those plants, the entire food chain would collapse, with humans falling along with all other “higher” species.

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This Thanksgiving, I want to honor and thank the marvelous plants of our planet, who silently, efficiently and ceaselessly convert sunlight and water to living tissue, and give themselves without protest to nourishing the lives of so many other species on Earth.

As we enjoy our Thanksgiving feasts, let’s remember that none of this abundance would be possible without our unsung plant kingdom heroes, and let us perhaps take a moment to sing their praises, as in this simple blessing I learned from my son’s Waldorf teacher many years ago:

Blessings on the blossom, blessings on the fruit.

Blessings on the leaf and stem, blessings on the seed and root.

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For a more extended version of this blessing, see the Mohawk Thanksgiving prayer.

Amen.

 

PHOTOS COPYRIGHT JENNIFER BROWDY DE HERNANDEZ.

A Milkweed Railroad for Monarch Butterflies

I will never forget that sun-washed September day back in the 1970s, when a Monarch butterfly landed on my finger and hung on there trustingly, resting its gaudy black-and-white polka-dotted abdomen on my warm skin.

close-up-of-monarch-butterfly-on-fingerA girl of about ten, dreamy and prone to tree-climbing and rock-sitting, I froze and observed the butterfly’s gorgeous gleaming wings, which beat back and forth slowly as it perched; and then, to my great delight, it unfurled its long, slim black tongue and began gently probing my skin, daintily sipping the beads of sweat it found there.

After a few minutes, it gave a carefree beat of its wings and caught an updraft over to a nearby stand of purple asters.  I watched it with delight, wishing it luck and Godspeed on its long migration south to Mexico, which I knew about thanks to my avid reading of Ranger Rick and National Wildlife.

Many years later, my son, also a keen observer of the natural world, brought a Monarch butterfly caterpillar that he’d found on a stand of milkweed home to munch milkweed on our kitchen counter.

UnknownWe watched, fascinated, as the caterpillar hung itself upside down in a J-form from a branch of milkweed.  Overnight, the soft striped body of the caterpillar hardened into a glossy green cocoon, and its the rear feet solidified into a strong stem, firmly cemented to the branch.

The cocoon hung quietly, quivering now and then as the mysterious transformation took place inside.

One morning we began to see the familiar black and orange outlines of the Monarch wings coming into view just beneath the green wall of the cocoon, now turning translucent.

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“You’d better put it outside,” I told my son.  “We don’t want it to hatch in the house!”

He put the vase with the milkweed and the trembling cocoon out on the porch, and we left for work and school.  By the time we came back, the miracle had occurred—the cocoon had been abandoned, and the beautiful Monarch had sailed away regally, following its destiny.

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This year not a single Monarch butterfly visited our garden, although I planted two butterfly bushes for them, and a stand of Asclepias, a whole bed full of bee balm, phlox and asters, and even left a few stubborn stalks of milkweed growing up through my roses.

“Did you see any Monarchs?” my son and I kept asking each other, knowing the answer but still hopeful.

No.

This is how extinction happens.  One year, a beloved species just doesn’t show up.  Life goes on.  But a hole opens  in the tightly stitched fabric of the ecosystem.  When there are enough holes like this, the whole fabric begins to unravel.

Jim Robbins wrote last Sunday in The New York Times:

Monarch butterflies on tree trunks

Monarch butterflies turn the forest orange. They return to a specific mountain forest in Michoacan, Mexico, year after year.

“On the first of November, when Mexicans celebrate a holiday called the Day of the Dead, some also celebrate the millions of monarch butterflies that, without fail, fly to the mountainous fir forests of central Mexico on that day. They are believed to be souls of the dead, returned.

“This year, for or the first time in memory, the monarch butterflies didn’t come, at least not on the Day of the Dead. They began to straggle in a week later than usual, in record-low numbers. Last year’s low of 60 million now seems great compared with the fewer than three million that have shown up so far this year.”

Why are the butterflies disappearing?  It’s not just the Monarchs, although these large, showy insects are among the most beloved.  I saw very few butterflies of any stripe in my garden last summer.

As with the precipitous decline in the wild bee population, the culprit is industrial agriculture.

Butterflies rely on wildflowers for their bread and butter during the summer breeding months.  For Monarchs, milkweed is especially crucial.

tam_map_webThe long route from the Mexican forest where they winter to their North American breeding grounds used to be lushly planted with native wildflowers like milkweed.  No single butterfly makes the round-trip from Mexico up to my garden in New England.  Rather, each generation lives long enough to lay its eggs on a convenient stand of milkweed, and those caterpillars hatch, eat their milkweed, cocoon and turn into butterflies to carry the migration on.

It’s a mysterious, miraculous process, the knowledge of the route handed down across scores, perhaps hundreds of generations each season, year after year for untold millennia.

And then human beings invented Round-up.

agriculture-impact-climate-change-monoculture-farm-photoThe tragic decline, not just in the Monarch population but in all our native insects, can be traced directly to the use of chemicals in agriculture.  The herbicide Round-up, sprayed indiscriminately on the ever-spreading farmlands of the American Midwest, kills everything except those seeds genetically engineered to withstand it.

That is, it kills everything a butterfly would need to survive.

Thanks to Round-up and all the other pesticides, herbicides and fungicides used in American agriculture—combined with suburban sprawl, golf courses, lawns, malls and parking lots—much of the U.S. has become an ecological desert, from a butterfly’s point of view.

And without the butterflies and other insects, the bird populations crash too.

The bats die off.  The run-off from these poisoned fields kills the frogs and toads.  And before we know it, that one small hole left by the disappearance of the Monarchs has turned into a gaping, hemorrhaging wound from which there is no recovery.

What can we do?

Hawthorne Valley Farm, Ghent NY--biodynamic & organic

Hawthorne Valley Farm, Ghent NY–biodynamic & organic

One thing we can do as consumers is to support organic agriculture as much as we possibly can.  Yes, it’s more expensive, but think of those extra pennies as a donation to the Save the Bees, Birds and Butterflies effort.

You can also think of buying organic as an investment in your own health.  Pesticides and herbicides build up in our bodies too—we’re at the top of the food chain after all, just like the eagles and hawks who were dying from DDT back when that poison was still being sprayed on the fields.

It’s no accident that we have a cancer epidemic in America today.  What goes around comes around.

We can also be more thoughtful in how we compose our landscapes.  Those of us who are fortunate enough to have green space around our homes can get rid of grass lawns, which are green deserts to butterflies, and plant vegetable and flower beds instead.

05517F2I often find Swallowtail butterfly caterpillars munching away on my dill in the early summer, and I’m happy to share my crop with them.

Even the big tomato hornworm, which can chomp through a whole tomato branch in a single day, is cause for celebration in my backyard, especially now that I know they turn into the spectacular sphinx moth, a daytime moth so big and fast I’ve sometimes mistaken it for a hummingbird.

Imagine a Milkweed Railroad for the Monarchs, running from their winter home in Mexico all the way up to the far reaches of their breeding grounds in Canada.

Stands of milkweed would be planted in every park in every town along the way, so that wherever the butterflies spiraled down from the high updrafts that carry them along the ancient migratory route, there would be milkweed waiting to host their eggs, feed their caterpillars and provide sturdy stalks for their cocoons.

This is not a dream.  This is how it used to be, until the last few decades when human sprawl and wanton chemical use got out of hand.

What humans broke, we can fix.  We just need to set our hearts and minds to the task of repairing the holes in the fabric of our beautiful planet.  And in tending to the planet, we’ll be tending to ourselves.

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Dreams of terror, dreams of peace

This morning my son came down to breakfast with a queasy look on his face.  “I had a dream that I killed a baby,” he said.  “I was shooting with a machine gun at these guys, and the baby was in the way.”

I hate the fact that this kind of violence, which kids are exposed to through the media constantly these days, creeps insidiously into their sleep, invading their dreams.

The subliminal violence is everywhere.   This same son, a 9th grader in a typical American public high school, is reading Lord of the Flies for English class and All Quiet on the Western Front for Social Studies.

Lord-of-the-Flies-1963-fi-007Lord of the Flies, you’ll remember, is about how a group of adolescent boys, turned loose on an island without any adult authority present, morph into “beasts” who bully, torture and kill one another.

All Quiet on the Western Front is about World War I, and my son’s teacher is sparing the class none of the gory details of that war; in fact, a whole section of the paper my son has to write about the book is supposed to enumerate all the challenges ordinary soldiers in that war faced, from freezing muddy trenches to disease to field amputations, rats and artillery fire.

Last month, this same teacher had the kids reading 1984 and spent a lot of class time talking about how the surveillance tactics and physical brutality in that book related to real-life episodes of torture and detention camps in the history of China and the Soviet Union.

In short, my son’s imaginative life lately has been saturated with violence, for which the peacefulness of our home is no match.  And he is one of the more sheltered boys growing up today; I do my best to keep him away from violent movies or military-style and gangster video games.  We don’t even have TV at home.

When dreams like this emerge at our breakfast table, they remind me that the apparent peacefulness of a small American town like mine is terribly fragile.

With every mass-murder shooting incident that occurs, the fine veil of civility frays just a little more.

The truth is that the United States has one of the most heavily armed civilian populations in the world.

It would not take much, in terms of social unrest, for those guns to come out and the “beastly” side of humanity to emerge, a la Lord of the Flies.

That’s what worries me when I contemplate climate change scenarios involving catastrophic storms like Haiyan that result in power outages, fuel and food shortages—which could happen here in the U.S. just as easily as anywhere else.

What we should be doing now, in the time we have left before climate change gets truly out of hand, is strengthening our bonds as communities.

Never mind the dysfunctionality of our Congress, the bashing and competitive trash-talking that too often passes for ordinary public discourse in America today.

On the local level, we can do better, and indeed we must.

Every community in America should be starting to plan for how it would respond to disruptions in power, fuel and food supplies.

We can’t rely on FEMA to ride in to the rescue.  We can’t afford to entrust our survival to the guys with the biggest guns in our area.

The Transition Town movement has it right in their focus on building strong, resilient communities and re-learning valuable pre-industrial skills.  But they need a greater sense of urgency.

My son’s dream is a warning that we ignore at our peril.  There is no time to waste.